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2 Corinthians 10

2 Co. 10:14 KJV (With Strong’s)

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14
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
we stretch
huperekteino (Greek #5239)
to extend inordinately
KJV usage: stretch beyond.
Pronounce: hoop-er-ek-ti'-no
Origin: from 5228 and 1614
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
ourselves
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
beyond
huperekteino (Greek #5239)
to extend inordinately
KJV usage: stretch beyond.
Pronounce: hoop-er-ek-ti'-no
Origin: from 5228 and 1614
our measure, as though
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
we reached
ephikneomai (Greek #2185)
to arrive upon, i.e. extend to
KJV usage: reach.
Pronounce: ef-ik-neh'-om-ahee
Origin: from 1909 and a cognate of 2240
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
unto
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
we are come
phthano (Greek #5348)
to be beforehand, i.e. anticipate or precede; by extension, to have arrived at
KJV usage: (already) attain, come, prevent.
Pronounce: fthan'-o
Origin: apparently a primary verb
as far as
achri (Greek #891)
akin to 206 (through the idea of a terminus); (of time) until or (of place) up to
KJV usage: as far as, for, in(-to), till, (even, un-)to, until, while. Compare 3360.
Pronounce: akh'-ree
Origin: or ἄχρις (akh'-rece)
to you
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
preaching the gospel
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
euaggelion (Greek #2098)
a good message, i.e. the gospel
KJV usage: gospel.
Pronounce: yoo-ang-ghel'-ee-on
Origin: from the same as 2097
of Christ
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
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More on:

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Christ,
Preaching,
The Gospel

Cross References

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Ministry on This Verse

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we stretch not.
2 Co. 3:1‑3• 1¿Comenzamos otra vez á alabarnos á nosotros mismos? ¿ó tenemos necesidad, como algunos, de letras de recomendación para vosotros, ó de recomendación de vosotros?
 2Nuestras letras sois vosotros, escritas en nuestros corazones, sabidas y leídas de todos los hombres;
 3Siendo manifiesto que sois letra de Cristo administrada de nosotros, escrita no con tinta, mas con el Espíritu del Dios vivo; no en tablas de piedra, sino en tablas de carne del corazón. (2 Co. 3:1‑3)
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Ro. 15:18‑19• 18Porque no osaría hablar alguna cosa que Cristo no haya hecho por mí para la obediencia de los Gentiles, con la palabra y con las obras,
 19Con potencia de milagros y prodigios, en virtud del Espíritu de Dios: de manera que desde Jerusalem, y por los alrededores hasta Ilírico, he llenado todo del evangelio de Cristo. (Ro. 15:18‑19)
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1 Co. 2:10• 10Empero Dios nos lo reveló á nosotros por el Espíritu: porque el Espíritu todo lo escudriña, aun lo profundo de Dios. (1 Co. 2:10)
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1 Co. 3:5,10• 5¿Qué pues es Pablo? ¿y qué es Apolos? Ministros por los cuales habéis creído; y eso según que á cada uno ha concedido el Señor.
 10Conforme á la gracia de Dios que me ha sido dada, yo como perito arquitecto puse el fundamento, y otro edifica encima: empero cada uno vea cómo sobreedifica. (1 Co. 3:5,10)
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1 Co. 4:15• 15Porque aunque tengáis diez mil ayos en Cristo, no tendréis muchos padres; que en Cristo Jesús yo os engendré por el evangelio. (1 Co. 4:15)
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1 Co. 9:1‑2• 1¿No soy apóstol? ¿no soy libre? ¿no he visto á Jesús el Señor nuestro? ¿no sois vosotros mi obra en el Señor?
 2Si á los otros no soy apóstol, á vosotros ciertamente lo soy: porque el sello de mi apostolado sois vosotros en el Señor. (1 Co. 9:1‑2)
the gospel.
2 Co. 4:4• 4En los cuales el dios de este siglo cegó los entendimientos de los incrédulos, para que no les resplandezca la lumbre del evangelio de la gloria de Cristo, el cual es la imagen de Dios. (2 Co. 4:4)
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Mr. 1:1• 1Principio del evangelio de Jesucristo, Hijo de Dios. (Mr. 1:1)
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Hch. 20:24• 24Mas de ninguna cosa hago caso, ni estimo mi vida preciosa para mí mismo; solamente que acabe mi carrera con gozo, y el ministerio que recibí del Señor Jesús, para dar testimonio del evangelio de la gracia de Dios. (Hch. 20:24)
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Ro. 1:16• 16Porque no me avergüenzo del evangelio: porque es potencia de Dios para salud á todo aquel que cree; al Judío primeramente y también al Griego. (Ro. 1:16)
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Ro. 2:16• 16En el día que juzgará el Señor lo encubierto de los hombres, conforme á mi evangelio, por Jesucristo. (Ro. 2:16)
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Ro. 16:25• 25Y al que puede confirmaros según mi evangelio y la predicación de Jesucristo, segun la revelación del misterio encubierto desde tiempos eternos, (Ro. 16:25)
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Gá. 1:6‑8• 6Estoy maravillado de que tan pronto os hayáis traspasado del que os llamó á la gracia de Cristo, á otro evangelio:
 7No que hay otro, sino que hay algunos que os inquietan, y quieren pervertir el evangelio de Cristo.
 8Mas aun si nosotros ó un ángel del cielo os anunciare otro evangelio del que os hemos anunciado, sea anatema. (Gá. 1:6‑8)
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Col. 1:5• 5A causa de la esperanza que os está guardada en los cielos, de la cual habéis oído ya por la palabra verdadera del evangelio: (Col. 1:5)
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1 Ti. 1:11• 11Según el evangelio de la gloria del Dios bendito, el cual á mí me ha sido encargado. (1 Ti. 1:11)
• The Lord had rejoiced his heart with much people, even in that corrupt city, brought to the knowledge of Himself. This was a work of divine power and goodness, but some had risen up or entered in since the Apostle's departure, whose worldly spirit depreciated the work, and claimed superior power. If Paul had begun, they were the men to finish. Was he not indeed too ready to begin and leave his work incomplete as he roved from place to place? (“Notes on 2 Corinthians 10:7-12” by W. Kelly)
• The Apostle had traversed many lands, planting the standard and proclaiming the good news of Christ in them all. He had done so as far as Corinth to the joy of many. (“Notes on 2 Corinthians 10:13-18” by W. Kelly)

J. N. Darby Translation

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For we do not, as not reaching to you, overstretch ourselves, (for we have come to you also in the glad tidings of the Christ;)

W. Kelly Translation

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14
For we do nota, as though not reaching unto you, overstretch ourselves, for even as far as you we advanced in the gospel of Christ,

WK Translation Notes

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a
Some strangely omit the first objective negative, which necessitates an interrogative force "For do we overstretch," etc.