Go
Articles on

2 Samuel 11

2 S. 11:11 KJV (With Strong’s)

+
11
And Uriah
'Uwriyah (Hebrew #223)
from 217 and 3050; flame of Jah; Urijah, the name of one Hittite and five Israelites
KJV usage: Uriah, Urijah.
Pronounce: oo-ree-yaw'
Origin: or (prolonged) Uwriyahuw {oo-ree-yaw'-hoo}
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto David
David (Hebrew #1732)
Daviyd {daw-veed'}; from the same as 1730; loving; David, the youngest son of Jesse
KJV usage: David.
Pronounce: daw-veed'
Origin: rarely (fully)
, The ark
'arown (Hebrew #727)
from 717 (in the sense of gathering); a box
KJV usage: ark, chest, coffin.
Pronounce: aw-rone'
Origin: or laron {aw-rone'}
r, and Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
, and Judah
Yhuwdah (Hebrew #3063)
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
KJV usage: Judah.
Pronounce: yeh-hoo-daw'
Origin: from 3034
, abide
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
in tents
cukkah (Hebrew #5521)
a hut or lair
KJV usage: booth, cottage, covert, pavilion, tabernacle, tent.
Pronounce: sook-kaw'
Origin: fem of 5520
; and my lord
'adown (Hebrew #113)
from an unused root (meaning to rule); sovereign, i.e. controller (human or divine)
KJV usage: lord, master, owner. Compare also names beginning with "Adoni-".
Pronounce: aw-done'
Origin: or (shortened) adon {aw-done'}
t Joab
Yow'ab (Hebrew #3097)
Jehovah-fathered; Joab, the name of three Israelites
KJV usage: Joab.
Pronounce: yo-awb'
Origin: from {SI 13068}3068{/SI} and 1
, and the servants
`ebed (Hebrew #5650)
a servant
KJV usage: X bondage, bondman, (bond-)servant, (man-)servant.
Pronounce: eh'-bed
Origin: from 5647
of my lord
'adown (Hebrew #113)
from an unused root (meaning to rule); sovereign, i.e. controller (human or divine)
KJV usage: lord, master, owner. Compare also names beginning with "Adoni-".
Pronounce: aw-done'
Origin: or (shortened) adon {aw-done'}
, are encamped
chanah (Hebrew #2583)
properly, to incline; by implication, to decline (of the slanting rays of evening); specifically, to pitch a tent; gen. to encamp (for abode or siege)
KJV usage: abide (in tents), camp, dwell, encamp, grow to an end, lie, pitch (tent), rest in tent.
Pronounce: khaw-naw'
Origin: a primitive root (compare 2603)
in the open
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
fields
sadeh (Hebrew #7704)
from an unused root meaning to spread out; a field (as flat)
KJV usage: country, field, ground, land, soil, X wild.
Pronounce: saw-deh'
Origin: or saday {saw-dah'-ee}
; shall I
'aniy (Hebrew #589)
I
KJV usage: I, (as for) me, mine, myself, we, X which, X who.
Pronounce: an-ee'
Origin: contracted from 595
u then go
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
into mine house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
, to eat
'akal (Hebrew #398)
to eat (literally or figuratively)
KJV usage: X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.
Pronounce: aw-kal'
Origin: a primitive root
and to drink
shathah (Hebrew #8354)
to imbibe (literally or figuratively)
KJV usage: X assuredly, banquet, X certainly, drink(-er, -ing), drunk (X -ard), surely. (Prop. intensive of 8248.)
Pronounce: shaw-thaw'
Origin: a primitive root
, and to lie
shakab (Hebrew #7901)
to lie down (for rest, sexual connection, decease or any other purpose)
KJV usage: X at all, cast down, ((lover-))lay (self) (down), (make to) lie (down, down to sleep, still with), lodge, ravish, take rest, sleep, stay.
Pronounce: shaw-kab'
Origin: a primitive root
with my wife
'ishshah (Hebrew #802)
irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as 582)
KJV usage: (adulter)ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in English.
Pronounce: ish-shaw'
Origin: feminine of 376 or 582
? as thou livest
chay (Hebrew #2416)
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively
KJV usage: + age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, + merry, multitude, + (be) old, quick, raw, running, springing, troop.
Pronounce: khah'-ee
Origin: from 2421
, and as thy soul
nephesh (Hebrew #5315)
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
KJV usage: any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.
Pronounce: neh'-fesh
Origin: from 5314
liveth
chay (Hebrew #2416)
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively
KJV usage: + age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, + merry, multitude, + (be) old, quick, raw, running, springing, troop.
Pronounce: khah'-ee
Origin: from 2421
, I will not do
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
this thing
dabar (Hebrew #1697)
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
KJV usage: act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.
Pronounce: daw-baw'
Origin: from 1696
.
r
2 S. 7:2,6• 2Dijo el rey al profeta Nathán: Mira ahora, yo moro en edificios de cedro, y el arca de Dios está entre cortinas.
 6Ciertamente no he habitado en casas desde el día que saqué á los hijos de Israel de Egipto hasta hoy, sino que anduve en tienda y en tabernáculo. (2 S. 7:2,6)
t
2 S. 20:6• 6Y dijo David á Abisai: Seba hijo de Bichri nos hará ahora más mal que Absalom: toma pues tú los siervos de tu señor, y ve tras él, no sea que halle las ciudades fortificadas, y se nos vaya de delante. (2 S. 20:6)
u
Sal. 137:3• 3Y los que allí nos habían llevado cautivos nos pedían que cantásemos, Y los que nos habían desolado nos pedían alegría, diciendo: (Sal. 137:3)
;
Is. 22:12‑14• 12Por tanto el Señor Jehová de los ejércitos llamó en este día á llanto y á endechas, á mesar y á vestir saco.
 13Y he aquí gozo y alegría, matando vacas y degollando ovejas, comer carne y beber vino, diciendo: Comamos y bebamos, que mañana moriremos.
 14Esto fué revelado á mis oídos de parte de Jehová de los ejércitos: Que este pecado no os será perdonado hasta que muráis, dice el Señor Jehová de los ejércitos. (Is. 22:12‑14)

More on:

+
David,
Encampment,
House,
Israel,
Joab,
Judah,
Lord,
Servant,
Soul; Spirit,
Tent,
Uriah,
Wife

Cross References

+

Ministry on This Verse

+
The ark.
2 S. 7:2,6• 2Dijo el rey al profeta Nathán: Mira ahora, yo moro en edificios de cedro, y el arca de Dios está entre cortinas.
 6Ciertamente no he habitado en casas desde el día que saqué á los hijos de Israel de Egipto hasta hoy, sino que anduve en tienda y en tabernáculo. (2 S. 7:2,6)
;
1 S. 4:4• 4Y envió el pueblo á Silo, y trajeron de allá el arca del pacto de Jehová de los ejércitos, que estaba asentado entre los querubines; y los dos hijos de Eli, Ophni y Phinees, estaban allí con el arca del pacto de Dios. (1 S. 4:4)
;
1 S. 14:18• 18Y Saúl dijo á Achîas: Trae el arca de Dios. Porque el arca de Dios estaba entonces con los hijos de Israel. (1 S. 14:18)
my lord.
2 S. 20:6• 6Y dijo David á Abisai: Seba hijo de Bichri nos hará ahora más mal que Absalom: toma pues tú los siervos de tu señor, y ve tras él, no sea que halle las ciudades fortificadas, y se nos vaya de delante. (2 S. 20:6)
;
Mt. 10:24‑25• 24El discípulo no es más que su maestro, ni el siervo más que su señor.
 25Bástale al discípulo ser como su maestro, y al siervo como su señor. Si al padre de la familia llamaron Beelzebub, ¿cuánto más á los de su casa? (Mt. 10:24‑25)
;
Jn. 13:14• 14Pues si yo, el Señor y el Maestro, he lavado vuestros pies, vosotros también debéis lavar los pies los unos á los otros. (Jn. 13:14)
;
1 Co. 9:25‑27• 25Y todo aquel que lucha, de todo se abstiene: y ellos, á la verdad, para recibir una corona corruptible; mas nosotros, incorruptible.
 26Así que, yo de esta manera corro, no como á cosa incierta; de esta manera peleo, no como quien hiere el aire:
 27Antes hiero mi cuerpo, y lo pongo en servidumbre; no sea que, habiendo predicado á otros, yo mismo venga á ser reprobado. (1 Co. 9:25‑27)
;
2 Ti. 2:3‑4,12• 3Tú pues, sufre trabajos como fiel soldado de Jesucristo.
 4Ninguno que milita se embaraza en los negocios de la vida; á fin de agradar á aquel que lo tomó por soldado.
 12Si sufrimos, también reinaremos con él: si negáremos, él también nos negará: (2 Ti. 2:3‑4,12)
;
He. 12:1‑2• 1Por tanto nosotros también, teniendo en derredor nuestro una tan grande nube de testigos, dejando todo el peso del pecado que nos rodea, corramos con paciencia la carrera que nos es propuesta,
 2Puestos los ojos en al autor y consumador de la fe, en Jesús; el cual, habiéndole sido propuesto gozo, sufrió la cruz, menospreciando la vergüenza, y sentóse á la diestra del trono de Dios. (He. 12:1‑2)
shall I then.
Is. 22:12‑14• 12Por tanto el Señor Jehová de los ejércitos llamó en este día á llanto y á endechas, á mesar y á vestir saco.
 13Y he aquí gozo y alegría, matando vacas y degollando ovejas, comer carne y beber vino, diciendo: Comamos y bebamos, que mañana moriremos.
 14Esto fué revelado á mis oídos de parte de Jehová de los ejércitos: Que este pecado no os será perdonado hasta que muráis, dice el Señor Jehová de los ejércitos. (Is. 22:12‑14)
as thou livest.
2 S. 14:19• 19Y el rey dijo: ¿No ha sido la mano de Joab contigo en todas estas cosas? Y la mujer respondió y dijo: Vive tu alma, rey señor mío, que no hay que apartarse á derecha ni á izquierda de todo lo que mi señor el rey ha hablado: porque tu siervo Joab, él me mandó, y él puso en boca de tu sierva todas estas palabras; (2 S. 14:19)
;
1 S. 1:26• 26Y ella dijo: Oh, señor mío! vive tu alma, señor mío, yo soy aquella mujer que estuvo aquí junto á ti orando á Jehová. (1 S. 1:26)
;
1 S. 17:55• 55Y cuando Saúl vió á David que salía á encontrarse con el Filisteo, dijo á Abner general del ejército: Abner, ¿de quién es hijo aquel mancebo? Y Abner respondió: (1 S. 17:55)
;
1 S. 20:3• 3Y David volvió á jurar, diciendo: Tu padre sabe claramente que yo he hallado gracia delante de tus ojos, y dirá: No sepa esto Jonathán, porque no tenga pesar: y ciertamente, vive Jehová y vive tu alma, que apenas hay un paso entre mí y la muerte. (1 S. 20:3)
;
1 S. 25:26• 26Ahora pues, señor mío, vive Jehová y vive tu alma, que Jehová te ha estorbado que vinieses á derramar sangre, y vengarte por tu propia mano. Sean pues como Nabal tus enemigos, y todos los que procuran mal contra mi señor. (1 S. 25:26)
• He had learned this devotion in the school of David himself. In 2 Sam. 7:2 did not David say to Nathan: "See now, I dwell in a house of cedars, and the ark of God dwells under curtains"? This godly desire and this testimony on David's part had been received and had borne fruit among his attendants. Urijah speaks like the David of earlier days. What an unwitting reproach he addresses to his respected master! (“The Fall: 2 Samuel 11” by H.L. Rossier)

J. N. Darby Translation

+
11
And Urijah said to David, The ark, and Israel, and Judah abide in booths; and my lord Joab, and the servants of my lord, are encamped in the open fields: shall I then go into my house, to eat and to drink, and to lie with my wife? As thou livest, and as thy soul liveth, I will not do this thing.