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2 Samuel 16

2 S. 16:10 KJV (With Strong’s)

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And the king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Whatx have I to do with you, ye sons
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Zeruiah
Tsruwyah (Hebrew #6870)
wounded; Tserujah, an Israelitess
KJV usage: Zeruiah.
Pronounce: tser-oo-yaw'
Origin: feminine passive participle from the same as 6875
? so let him curse
qalal (Hebrew #7043)
to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile, etc.)
KJV usage: abate, make bright, bring into contempt, (ac-)curse, despise, (be) ease(-y, -ier), (be a, make, make somewhat, move, seem a, set) light(-en, -er, -ly, -ly afflict, -ly esteem, thing), X slight(-ly), be swift(-er), (be, be more, make, re-)vile, whet.
Pronounce: kaw-lal'
Origin: a primitive root
, because the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
y hath said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto him, Curse
qalal (Hebrew #7043)
to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile, etc.)
KJV usage: abate, make bright, bring into contempt, (ac-)curse, despise, (be) ease(-y, -ier), (be a, make, make somewhat, move, seem a, set) light(-en, -er, -ly, -ly afflict, -ly esteem, thing), X slight(-ly), be swift(-er), (be, be more, make, re-)vile, whet.
Pronounce: kaw-lal'
Origin: a primitive root
David
David (Hebrew #1732)
Daviyd {daw-veed'}; from the same as 1730; loving; David, the youngest son of Jesse
KJV usage: David.
Pronounce: daw-veed'
Origin: rarely (fully)
. Whoz shall then say
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Wherefore hast thou done so
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
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Cross References

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Ministry on This Verse

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What have.
2 S. 3:39• 39Que yo ahora aún soy tierno rey ungido; y estos hombres, los hijos de Sarvia, muy duros me son: Jehová dé el pago al que mal hace, conforme á su malicia. (2 S. 3:39)
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2 S. 19:22• 22David entonces dijo: ¿Qué tenéis vosotros conmigo, hijos de Sarvia, que me habéis de ser hoy adversarios? ¿ha de morir hoy alguno en Israel? ¿no conozco yo que hoy soy rey sobre Israel? (2 S. 19:22)
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1 R. 2:5• 5Y ya sabes tú lo que me ha hecho Joab hijo de Sarvia, lo que hizo á dos generales del ejército de Israel, á Abner hijo de Ner, y á Amasa hijo de Jether, los cuales él mató, derramando en paz la sangre de guerra, y poniendo la sangre de guerra en su talabarte que tenía sobre sus lomos, y en sus zapatos que tenía en sus pies. (1 R. 2:5)
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Mt. 16:23• 23Entonces él, volviéndose, dijo á Pedro: Quítate de delante de mí, Satanás; me eres escándalo; porque no entiendes lo que es de Dios sino lo que es de los hombres. (Mt. 16:23)
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Lc. 9:54‑56• 54Y viendo esto sus discípulos Jacobo y Juan, dijeron: Señor, ¿quieres que mandemos que descienda fuego del cielo, y los consuma, como hizo Elías?
55Entonces volviéndose él, los reprendió, diciendo: Vosotros no sabéis de qué espíritu sois;
56Porque el Hijo del hombre no ha venido para perder las almas de los hombres, sino para salvarlas. Y se fueron á otra aldea.
(Lc. 9:54‑56)
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1 P. 2:23• 23Quien cuando le maldecían no retornaba maldición: cuando padecía, no amenazaba, sino remitía la causa al que juzga justamente: (1 P. 2:23)
so let him.
Who shall.
 David accepts the curse; his broken heart seeks neither defense nor excuse nor compensation of any kind for his past righteousness. For him this is God's judgment and his only recourse is grace. (Friends and Enemies: 2 Samuel 16 by H.L. Rossier)
 All of David's integrity might rise up against such an accusation and yet indeed he was a bloody man! Shimei did not know it, but God knew it. This wicked man was a divine instrument to remind David of his fault. (Friends and Enemies: 2 Samuel 16 by H.L. Rossier)
 {Ye sons of Zeruiah} Their thoughts could only be produced by the flesh and came from the enemy. David accepts the cup from God's hand, as Jesus did later in Gethsemane. (Friends and Enemies: 2 Samuel 16 by H.L. Rossier)

J. N. Darby Translation

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And the king said, What have I to do with you, ye sons of Zeruiah? so let him curse, for Jehovah has said to him, Curse David! Who shall then say, Why dost thou so?