November 29th, Lord's Day, 3:00 P. M.
Hymn 3, L. F. Prayer.
EPHESIANS 2:1-131And you hath he quickened, who were dead in trespasses and sins; 2Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: 3Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others. 4But God, who is rich in mercy, for his great love wherewith he loved us, 5Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) 6And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: 7That in the ages to come he might show the exceeding riches of his grace in his kindness toward us through Christ Jesus. 8For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 9Not of works, lest any man should boast. 10For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them. 11Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; 12That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: 13But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ. (Ephesians 2:1‑13)
The outward position does not change what we are by nature. Farther down in the chapter we read of some that were far off, and some that were nigh; then we read of one thing that was needful for them both, i. e., to be reconciled to God. So we "were by nature the children of wrath, even as others."
"But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ."
To begin with, we find that God is at work, and is working in the same way today accomplishing the same results.
"And you hath He quickened, who were dead in trespasses and sins." Death, in Scripture, does not always mean the same thing.
"The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live." This is spiritual death and spiritual life. Then a few verses farther on,
"Marvel not at this: for, the hour is coming, in which all that are in the graves shall hear His voice and come forth." John 5:28, 2928Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, 29And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation. (John 5:28‑29). This is what we call physical, or literal, death. Thus we find different kinds of death are referred to in Scripture, e. g., "She that liveth in pleasure is dead while she liveth," etc.
What is death? Death is a very heavy word. How came death into this world? "By one man sin entered into the world, and death by sin." God connects these two things: sin and death. They go together, in the ways of God. And when the man opened the gate and let sin in, he could not keep back death. The simplest definition of death that I know of is, separation. What takes place in what we just referred to as physical death? The body is in one world, and the spirit is in another. He has gone into another world, into eternity, and his body is here. Death has caused the separation. We have that thought frequently in the Word of God.
What is the second death? There is a death that will never be done away with; and there is a death that will be done away with. "The last enemy that shall be destroyed is death;" the physical death. But what is that death that will never be done away with? The second death, which will take place in "the lake of fire;" and why is it called the second death? Because it is the eternal, unchangeable condition of all the lost. They are separated forever from God, and confined under His judgment. There is no end to it. I refer to that because people talk about literal fire, etc. That is not the point. Eternal confinement is the point. It does not say a "sea of fire", but a "lake of fire". It says "sea" in another Scripture. Fire is the judgment of God.
Let us hope there is not one here that will ever find himself or herself in the lake of fire. One part of the gracious work of God in this day is saving souls—those who, if left to go on in their own course, would find themselves, forever, not only excluded from the presence of God, but confined under His judgment.
There is another kind of death—"And you hath He quickened, who were dead in trespasses and sins." What kind of death is that, to be "dead in trespasses and sins?" It is separation from God by sins. That is not eternal death, however. Thank God, there is a remedy for it, and, He is delivering people from it, and this is part of His work in this portion of Scripture.
"And you hath He quickened, who were dead in trespasses and sins; wherein in times past ye walked according to the course of this world."
What is the course of this world? It is a system, under Satan as its prince, led on by him, and will end under judgment.
When did the Lord Jesus own Satan as the prince of this world? When the Lord was in Gethsemane, and the crowd came to take Him, He said, "This is your hour, and the power of darkness." Luke 22:5353When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness. (Luke 22:53). People little think of who it is that is leading them on in their separation from God!
Now into such a scene God comes, and He works in it. What leads Him to work in it? The 4th verse tells us;
"But God, who is rich in mercy." That is what leads God to work in this poor world, so estranged from Himself, and all pursuing a course that separates them from Him, and which must eventually, as was said, if not interrupted, end in His judgment upon them.
How rich is God in mercy? That we learn as we learn what it is to be dead in trespasses and sins. By that I mean, we learn it in communion with God—what it was to be separated from Him, and what it is to be brought to Him. We find a little farther on, and our soul meditates on it with adoration.
"But God, who is rich in mercy,"—(this is what made Him do so; and something else comes then:) "for His great love wherewith He loved us, even when we were dead in sins." There we bring in the well-known John 3:1616For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. (John 3:16).
I wonder if there is one here who is dead in trespasses and sins, one whose sins have never been forgiven; whose sins still stand between him and God? If there be such here, if you don't feel it, God does; and He would have you know that He loves you, sinner as you are, "Even when we were dead in sins." In that connection another Scripture comes to mind:
"God commendeth His love toward us, in that, while we were yet sinners, Christ died for us." Rom. 5:88But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. (Romans 5:8). Poor sinner, do you know where we who are His people, whose sins are forgiven, and whose sins no longer separate us from Him, first learned the truth that God loved us? We first learned it in His Son; in His sending His Son to die.
When we want to see what love is, we see it at the cross, where He has displayed it.
Have you seen Christ die for your sins? For that is an individual thing. You say it for yourself, I say it for myself, all believers say it together, how that Christ died for our sins,—"rich in mercy, for His great love."
What is the character of the life He has given you? We have it brought before us in different ways in Scripture, i. e., John 3:1616For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. (John 3:16)—"life eternal", and it is the opposite of perish.
We have here "quickened us together with Christ", and what does that little word of four letter mean? O, it means association, and the life God has given to us as presented here in this Scripture is, life in association with Christ. It is that life that the blessed Savior spoke of on the morning of His resurrection, when God had filled the heart and the lips of His Son with praise. When the Lord Jesus rose from the dead, He rose with a song of triumph. Redemption's work was complete, and the Redeemer was in the glory of redemption.
What was the first thing heard? "Go to My brethren, and say unto them, I ascend unto My Father, and your Father; and to My God, and your God." It is that character of life—life in association with Christ. How blessed and full it is! Ah, He had been at work, and God had been at work. What led Him to work? He was led to work for those who were dead in trespasses and sins; and He brought them into the fullness of blessing. What fuller blessing can there be than to be in association with Christ? And, thank God, that is an association that will never be broken. It will always be true—"My Father, and your Father."
Now turn aside for a moment. What is meant by the Church of God—the Assembly of God? The Lord Jesus in glory, surrounded with an innumerable company of redeemed ones, but amid that innumerable throng there will be one company in special nearness to Him, and the special witness to the riches and glory of God's grace (Heb. 11:4040God having provided some better thing for us, that they without us should not be made perfect. (Hebrews 11:40); Eph. 1:5,6;2:7;3:215Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, 6To the praise of the glory of his grace, wherein he hath made us accepted in the beloved. (Ephesians 1:5‑6)
7That in the ages to come he might show the exceeding riches of his grace in his kindness toward us through Christ Jesus. (Ephesians 2:7)
21Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen. (Ephesians 3:21)). They the object of His love, and He the object of their love. This is the kind of association with that blessed Savior which is the portion of the redeemed.
"Hath quickened us together with Him"—who else could do that? Ah, it is God, and the work of God; and as Christians, we own it to be His work. "We are His workmanship", just think of that! God has been at work, and His work is perfect.
He has done the work of creation again; He has acted in creative power twice. Referring to Gen. 1, we see God as the creator God. Then we see the results of that creative power, that when all is completed He looks over it, and rejoices in the work of His own hands. He blessed the day He rested from the work of His own hands.
What does "in Christ Jesus" mean? This refers to the place the believer has in Christ. We often have that expresion, "in Christ", "in Christ Jesus," but I call your attention to the fact that it is seldom outside of the writings of the Apostle Paul, because he is the instrument through whom God brings out the truth of new creation. God began the new creation when He raised Christ from the dead. He did not begin the new creation until He was done with the old one. And when was He done with the old creation? If I may so say, after He tried every effort to make something out of it. The world has shut God up to do one thing with it; it has left Him no other course; and what is that one course? To execute judgment. Even the sending of His Son, failed to reconcile the world to Himself, and He had to give it up; and has given it up, long, long ago.
"Now is the judgment of this world: now shall the prince of this world be cast out, and I, if I be lifted up from the earth, will draw all men unto Me."
God has a new center of gathering,—His Son, lifted up. God began His work of new creation after this world had refused His last offer. It is so wonderfully brought out in Luke 20:1313Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be they will reverence him when they see him. (Luke 20:13), "What shall I do? I will send My beloved Son."
But the sending of that Son was the last resource, and God had no other. What was the result? O, you all know. Then the character of man came out to the full, and the treatment accorded to the Son of Man here in His love, brought out the awful fact that not only is man a sinner, and guilty before God, but that he is at enmity with Him. There stands that cross. When you look at it from man's side, God can say, "If you want to know what your heart is, look at that cross. That is My Son, and who put Him there? Wicked hands put Him there. Why did I send Him? I sent Him in love to you." That is where it ended, at God's last resource.
What is God doing? Do you know that God is not ruling this world now? What kind of a God would He be if He ruled this world and allowed such a state of things to exist, year after year, century after century? You ask, what is He doing? He is overruling. He is overruling the works of the ruler, i. e., the prince of this world, and His work is saving people out of this world before judgment comes upon it. The blessed God is at work in this scene, not to rectify conditions, but to take a people out of it, and the Christian is one who has been taken out of it by God's grace, and is not of the World. God will go on with that work until one of these days He will bring it to a close.
He is gathering a people for Christ, and fitting them for heaven. When they are in heaven through the blessed Savior having come to call them unto Himself, then the way will have been cleared for judgment to take its course. It is mercy of God that keeps back the judgment of this world, but judgment will come.
God's gracious work is in taking poor sinners and associating them with Christ.
"If children, then heirs of God, and joint-heirs with Christ." What a wonderful thing the salvation of God is! Just think of that!—"if children, then heirs."
If I am not a child of God, I am a child of wrath. But do you know that if I am a child of God, I am an heir of God? How do we know these things? Because God tells us, and the child of God believes Him and thanks Him for them. Relationship and heirship go together.
I say, for the benefit of the younger ones here. Do you know that you can't have the Lord Jesus as your Savior, and not have God as your Father?
God is acting now according to His own great love. That is why we have these words, "God,... rich in mercy, for His great love."
Then there is another thing, and that is, that God is blessing poor sinners now as One who has purchased the right to bless. God has purchased the right to save and bless a sinner; and without having purchased that right, He never could have done it. You ask, What is meant by purchasing that right? Ah, my sins had to be atoned for, they stood in the way, there was that barrier. He longed to bless, but His holiness and righteousness kept Him back. Now the barrier has been removed, and God knows of no hindrance to the outflow of His love to the poor sinner.
But how are you and I saved? We are saved according to the fullness of the love of God, through the redemption work of His Son. Our very need has brought out the occasion for God to show forth His love and mercy. How could He bring that out? On the cross, where redemption was accomplished and atonement made.
Think, dear friends, of man despising Christ! No, I won't say despise; I will use another word—neglecting so great salvation. Neglecting—just careless and indifferent to the salvation that has cost God so much.
"We are His workmanship." We see that wonderful company of saints called the Assembly of God, the Church of God. And, O, it is blessed nearness to Christ, and He looking upon it, and thinking of what it cost Him, and they looking at Him and thinking of the price with which He bought them. How mutual is the joy.
Then there is another thing, i. e., has Christ a body, a people so intimately related to Him that He finds in it such joy, and eternal joy? Yes, God has a family; and in Eph. 1:44According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love: (Ephesians 1:4), we have "that we should be holy... before Him in love"—in what relationship? "Having predestinated us unto the adoption of children." Ah, the Father's eye will rest upon those children, the objects of His own predestinating love, and the work of His Son upon the cross!
"In whom we have redemption through His blood, the forgiveness of sins, according to the riches of His grace." (verse 7). God has all this joy in His family.
Suppose there were a defect in the workmanship: what a reflection that would cast upon the Worker! Ah, there are no defects,—"We are His workmanship, created in Christ Jesus."
I don't want to wander too far from the subject, but that word "new creation" takes in all that is true of the Christian—his new birth, the righteousness of God; nearness to Christ—God in Christ—it takes in everything. If any man be in Christ, he is a new creation." 2 Cor. 5:1717Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. (2 Corinthians 5:17).
There are many souls rejoicing in the truth of no condemnation, but we should not stop there. The first thing the soul learns is that he is beyond the reach of condemnation, and as far beyond it as Christ. Then he learns what there is for those who are in Christ Jesus.
Just think of those words "We are His workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them." "Good works" are what become us in this new position.
"And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God."
The law is the standard for man in the old creation; but the rule of the new creation is Christ. God is not writing the law on the Christian's heart; He does not expect the Christian to keep the law. The rule of the old creation was what man ought to be toward his fellow-man and toward God. The rule of the new creation is Christ. What God writes upon the Christian's heart is Christ, so in 2 Cor. 4:1111For we which live are alway delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh. (2 Corinthians 4:11) it is "the life of Christ",—"That the life of Jesus might be made manifest in our mortal flesh." What a wonderfully simple thing is the rule of the new creation. We should be the reproduction of Christ. In that very Epistle the apostle says, that we are to be, as Christ, "to God a sweet-smelling savor." Christ was a sweet savor unto God, for what He was in Himself. That is the rule of new creation; that is the good works that God before ordains, so to speak, that we should walk in them.
Then there is another thing, i. e., suppose we read this Scripture from different view points. First we have man's condition as utterly separated from God by sin; then we have the blessed God coming in to save and bless, though we won't speak of that now. Then we have what led God to come, and save, and bless, i. e., His mercy and His love.
Then we have His object in doing so, in the 7th verse,."That in the ages to come He might show"—show what?—"the exceeding riches of His grace in His kindness toward us through Christ Jesus." Wonderful scripture!
Sometimes when preaching the Gospel to people, we may say, "O, sinner, do you know that you have to be a witness forever and forever, to one of two things to what God can do to a sinner?" They may ask, "What are those two things?" They are what God can do in saving a sinner, and what God can do in judging a sinner. Which will it be? And the course of this world will end in destruction. Dear friends, men are absorbed with what is present, what is seen; while that which is unseen and eternal has been neglected, but remember, we shall be a witness either to God's power to save, or to God's power to judge. Such, you and I must be.
What is true of the Church is true of the individuals composing the Church, i. e., Christ is their life, and their righteousness, their all.
"In the ages to come"—wonderful thing! Let that come up in vision before us, “the ages to come."
"That... He might show the exceeding riches of His grace in His kindness toward, us." O, what it will be to find ourselves in the fullest and most intimate association with Christ in glory. Already it is true of us as to our position.
In this chapter Paul keeps separate the Jew and the Gentile quite a little, in order to bring them together. Remember that you were Gentiles, despised` by the Jews, "And' were by nature the children of wrath, even as others."
"Wherefore remember; that ye being in time past Gentiles in the flesh, who are called uncircumcision"—with a sneer of contempt as they felt their superiority, having that mark of God upon them—"by that which is called the circumcision in the flesh made by hands; That at that time ye were without Christ."
I wonder if it is true of anyone here today, that they are without Christ? It was true of me—"without Christ."
"Being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world!" What a disturbed condition and position!
What a blessed contrast, that "Now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ." The nearness is in Christ. The means of our being there was by blood. O, how God has been able, according to His nature and character, and glory, to associate a poor sinner with Christ; to have him in His own presence, the object of His love. It is in Christ; but how can He have man there? Because Christ made atonement for sin.
Let us ask, in conclusion, what do you think such people are, in the sight of God, and to the heart of God? "Now in Christ Jesus ye who sometimes were far off—made nigh by the blood of Christ." Those brought near to Himself, and in the very nearness of His Son, to be loved as His Son is loved, and to share His inheritance;—heirs with Him—and all brought in at the cost of redemption, and that redemption by the blood of Christ? What does God think of such a people?
How far do you know how to thank Him for the riches of His grace?
Hymn 202, L. F.
Prayer.
Courtesy of BibleTruthPublishers.com. Most likely this text has not been proofread. Any suggestions for spelling or punctuation corrections would be warmly received. Please email them to: BTPmail@bibletruthpublishers.com.