Caught up Before the Lord Comes

1 Thessalonians 4:13‑18; 2 Thessalonians 2:1‑12 • 8 min. read • grade level: 12

Question: Will the saints be caught up before the Lord comes in glory and the tribes of the earth mourn because of Him?

Matt. 24 Here there is no hint of the Church’s escaping the great tribulation, except by sudden flight; nor of any other παρουσια except that which we are to expect after that tribulation. (See ver. 23, 27, 29.) Nor of any gathering of His elect unto Him except in verse 31, after the great tribulation. In verses 32, 33 we are directed to “know that it is near, even at the doors, when we shall see all these things,” i.e., those which are described in verses 7-29.

1 Thess. 4. The living will not be changed before the dead in Christ are raised (ver. 15); then (1 Cor. 15:51⁵¹Behold, I show you a mystery; We shall not all sleep, but we shall all be changed, (1 Corinthians 15:51)) we shall all be changed, in a moment, in the twinkling of an eye, at the last trump (literally, for the trumpet shall sound)—all, not some only, of those who believe. And the trumpet mentioned in Matt. 24:31³¹And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other. (Matthew 24:31), when all the elect are to be gathered together, cannot be subsequent, or the other would not be the last trump.

(3.) The caution of 2 Thess. 2:1¹Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him, (2 Thessalonians 2:1).-12 seems to imply that the Church must witness the full revelation and ενεργεια of the wicked one, and then expect the immediate coming of our Lord.

It is true, we are to be continually looking for the coming of our Lord; but is this inconsistent with the expectation of a previous tribulation? Q.Q.

Answer: The Old Testament saints and the Church, which is being now formed by the Holy Ghost sent down from heaven, will be caught up to meet the Lord before His coming as Son of man in power and great glory, when all the tribes of the earth (or the land) lament. This necessarily follows from the doctrine laid down in Col. 3:4⁴When Christ, who is our life, shall appear, then shall ye also appear with him in glory. (Colossians 3:4) compared with 1 Cor. 15:23, 1²³But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming. (1 Corinthians 15:23)
¹Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; (1 Corinthians 15:1) Thess. 4, 2 Thess. 2¹Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him, (2 Thessalonians 2:1), and other scriptures, and from the prophetic intimation of Rev. 4:5⁵And out of the throne proceeded lightnings and thunderings and voices: and there were seven lamps of fire burning before the throne, which are the seven Spirits of God. (Revelation 4:5) compared with Rev. 17:14; 19:14¹⁴These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful. (Revelation 17:14)
¹⁴And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean. (Revelation 19:14). For if Christ and the glorified saints appear together at the selfsame time in glory, it is evident that the saints must have been caught up, changed into His likeness, before that common manifestation of Him and them. Besides, the Revelation indicates their presence above, after their translation there, and before their appearing along with Him, under the symbol of the crowned and enthroned elders, who are seen in heaven when the seven churches disappear (Rev. 2¹⁴But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication. (Revelation 2:14); 3), and before the pre-millennial judgment of chapter 19, and the millennium of chapter 20. This interval is occupied here below by God’s preparation of Jews and Gentiles (separate from the glorified) who will be to His praise on earth, as the Old Testament saints and the Church will be in heaven when the administration of the fullness of times is put under Christ, the Head of all things heavenly and earthly.

(1.) This helps to render Matt. 24:15-41¹⁵When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:) ¹⁶Then let them which be in Judea flee into the mountains: ¹⁷Let him which is on the housetop not come down to take any thing out of his house: ¹⁸Neither let him which is in the field return back to take his clothes. ¹⁹And woe unto them that are with child, and to them that give suck in those days! ²⁰But pray ye that your flight be not in the winter, neither on the sabbath day: ²¹For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be. ²²And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened. ²³Then if any man shall say unto you, Lo, here is Christ, or there; believe it not. ²⁴For there shall arise false Christs, and false prophets, and shall show great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect. ²⁵Behold, I have told you before. ²⁶Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not. ²⁷For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be. ²⁸For wheresoever the carcase is, there will the eagles be gathered together. ²⁹Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken: ³⁰And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory. ³¹And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other. ³²Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh: ³³So likewise ye, when ye shall see all these things, know that it is near, even at the doors. ³⁴Verily I say unto you, This generation shall not pass, till all these things be fulfilled. ³⁵Heaven and earth shall pass away, but my words shall not pass away. ³⁶But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only. ³⁷But as the days of Noe were, so shall also the coming of the Son of man be. ³⁸For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, ³⁹And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be. ⁴⁰Then shall two be in the field; the one shall be taken, and the other left. ⁴¹Two women shall be grinding at the mill; the one shall be taken, and the other left. (Matthew 24:15‑41) perfectly plain. Certainly there is no hint of the Church’s escaping the tribulation by sudden flight here; for those spoken of are a remnant of converted Jews who will be found in Jerusalem, in connection with the temple and the sabbath in the latter day. What possible ground is there to predicate this of the Church of God, which is neither Jew nor Gentile, and which, save at its first origin, is found everywhere under heaven? What reason to take it away from the last days of this age, when God will again be savingly at work among the Jews in their land, protecting a remnant from the last fiery tribulation which the Antichrist will occasion, and fitting them as a people for the Lord, when He comes for their deliverance in the clouds of heaven, and the mass being apostate will be filled with terror and mourning and shame at His sudden glory which flashes on the world? That the elect of verse 31 cannot possibly mean the Church is evident, if it were only from the passage itself; for the sight of the Son of man appalls all the tribes before He sends His angels to gather these elect from the four winds, from one end of heaven to the other. Now if you apply this to the same scene and persons as Col. 3:4⁴When Christ, who is our life, shall appear, then shall ye also appear with him in glory. (Colossians 3:4), you set, one scripture against another—the unerring proof of error. Distinguish between the saints already caught up, to be glorified with Him on high, and these elect gathered from all places of their dispersion here below, to be blessed under His reign here below, and the balance of truth is preserved. No doubt, the gathering of the elect here, then, is after the great tribulation, but it is also after His appearing. It is therefore not the Church which appears with Him when He appears in glory, and which is promised (in Rev. 3:10¹⁰Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth. (Revelation 3:10)) exemption not only from the place and circumstances of the great coming temptation, but also from its hour. The signs are, as usual, for the Jewish saints, who were wont to ask such things as evidence of the approaching accomplishment of their hopes.

1 Thess. 4. No one contends that the living will be changed before the dead in Christ are raised. It is clear that, the latter being raised, and we who are then alive being changed as they, all together will be caught up to the Lord. The “last trump” of 1 Cor. 15 is an allusion to the final signal of the break up of a Roman camp for its march. It has nothing whatever to do with the loud sound of trumpet in Matt. 24 (with which compare Isa. 27:13¹³And it shall come to pass in that day, that the great trumpet shall be blown, and they shall come which were ready to perish in the land of Assyria, and the outcasts in the land of Egypt, and shall worship the Lord in the holy mount at Jerusalem. (Isaiah 27:13)), any more than with the seven trumpets of Rev. 8-11¹³And I beheld, and heard an angel flying through the midst of heaven, saying with a loud voice, Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound! ¹And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. ²And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. ³And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power. ⁴And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads. ⁵And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he striketh a man. ⁶And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them. ⁷And the shapes of the locusts were like unto horses prepared unto battle; and on their heads were as it were crowns like gold, and their faces were as the faces of men. ⁸And they had hair as the hair of women, and their teeth were as the teeth of lions. ⁹And they had breastplates, as it were breastplates of iron; and the sound of their wings was as the sound of chariots of many horses running to battle. ¹⁰And they had tails like unto scorpions, and there were stings in their tails: and their power was to hurt men five months. ¹¹And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon. ¹²One woe is past; and, behold, there come two woes more hereafter. ¹³And the sixth angel sounded, and I heard a voice from the four horns of the golden altar which is before God, ¹⁴Saying to the sixth angel which had the trumpet, Loose the four angels which are bound in the great river Euphrates. ¹⁵And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men. ¹⁶And the number of the army of the horsemen were two hundred thousand thousand: and I heard the number of them. ¹⁷And thus I saw the horses in the vision, and them that sat on them, having breastplates of fire, and of jacinth, and brimstone: and the heads of the horses were as the heads of lions; and out of their mouths issued fire and smoke and brimstone. ¹⁸By these three was the third part of men killed, by the fire, and by the smoke, and by the brimstone, which issued out of their mouths. ¹⁹For their power is in their mouth, and in their tails: for their tails were like unto serpents, and had heads, and with them they do hurt. ²⁰And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk: ²¹Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts. ¹And I saw another mighty angel come down from heaven, clothed with a cloud: and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire: ²And he had in his hand a little book open: and he set his right foot upon the sea, and his left foot on the earth, ³And cried with a loud voice, as when a lion roareth: and when he had cried, seven thunders uttered their voices. ⁴And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders uttered, and write them not. ⁵And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven, ⁶And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer: ⁷But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets. ⁸And the voice which I heard from heaven spake unto me again, and said, Go and take the little book which is open in the hand of the angel which standeth upon the sea and upon the earth. ⁹And I went unto the angel, and said unto him, Give me the little book. And he said unto me, Take it, and eat it up; and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey. ¹⁰And I took the little book out of the angel's hand, and ate it up; and it was in my mouth sweet as honey: and as soon as I had eaten it, my belly was bitter. ¹¹And he said unto me, Thou must prophesy again before many peoples, and nations, and tongues, and kings. ¹And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein. ²But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months. ³And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth. ⁴These are the two olive trees, and the two candlesticks standing before the God of the earth. ⁵And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed. ⁶These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will. ⁷And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. ⁸And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified. ⁹And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves. ¹⁰And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth. ¹¹And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. ¹²And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them. ¹³And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven. (Revelation 8:13‑11).

Undoubtedly when the Lord at His coming or presence (ηαρουσία) gathers the changed saints to Himself in the air, it is all, not some only, of those who up to that time have believed (compare πᾶσιν τοῖς πιστεύσασιν in 2 Thess. 1:10¹⁰When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day. (2 Thessalonians 1:10)) But how does this present a difficulty to such as see from Scripture that others subsequently are to be converted, kept through the tribulation and blessed in the millennial kingdom of the Lord? It is the querist’s system which is at fault, not leaving sufficient room for all the elements, and of course therefore both leading to confusion in the various parts, and presenting a defective result. 1 Cor. 15¹⁰But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me. (1 Corinthians 15:10) presents (and so I may add 1 Thess. 4¹⁰And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more; (1 Thessalonians 4:10)) our last trump, because the question is of the risen saints; Matt. 24:31³¹And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other. (Matthew 24:31), presents, if you will, the last trump of the Jewish saints then scattered over the earth. How does this identify the two, even if the trumpet in Matt. 24³¹And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other. (Matthew 24:31) had been styled the last trump, or “his elect,” were called “all the elect,” neither of which is the fact? Is it a contradiction if the historian speaks of the last trump sounding for the tenth legion in Gaul, and of the trumpet gathering the twelfth legion in Syria?

2 Thess. 2:1-12¹Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him, ²That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand. ³Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; ⁴Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, showing himself that he is God. ⁵Remember ye not, that, when I was yet with you, I told you these things? ⁶And now ye know what withholdeth that he might be revealed in his time. ⁷For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way. ⁸And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming: ⁹Even him, whose coming is after the working of Satan with all power and signs and lying wonders, ¹⁰And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. ¹¹And for this cause God shall send them strong delusion, that they should believe a lie: ¹²That they all might be damned who believed not the truth, but had pleasure in unrighteousness. (2 Thessalonians 2:1‑12) cautions us against the error of those who confounded the coming of the Lord to gather His saints on high with His day upon the lawless one. The misleaders of the Thessalonian believers sought to alarm them by the false cry that the day of the Lord was already present (ὡς ὅτι ἐνέστηκεν ἡ ἡμέρα τοῦ κυρίου).

This the apostle dispels, first, by a motive of consolation for the heart, as well as, secondly, by an express prophecy. First, he beseeches them, by the coming of the Lord and their gathering together to Him, not to be shaken or troubled by this pretense (for which they feigned a revelation and even a letter of the apostle). The first act of the Lord, bound up with His very presence, is the translation of His own beloved ones to Himself. But, secondly, that day (mark, he does not say the Lord’s παρουσία, but His day) should not come till the full development of the evil which His day is to judge. The mystery of lawlessness is now restrained: when he who hinders its outburst is withdrawn, then shall be revealed the lawless one whom the Lord Jesus will destroy by the breath of His mouth and annul by the appearance of His coming. Observe the striking difference between the terms in verses 1, 8. When it is a question of gathering the saints, the phrase is simply His coming or presence; when it is a question of His day or dealing in judgment with the lawless one, it is the shining forth of His coming—not παρουσία only, but ἐπιφάνεια τῆς παρουσίας αὐτοῦ. The real caution of the chapter would have preserved the querist from an error kindred in principle, though not in form, to that which wrought among the Thessalonians.

We are then to be continually expecting the Lord, apart from either external signs or the final great tribulation, which Scripture connects with others, not with us, after we have been translated to heaven.

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