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Ephesians 1

Ef. 1:21 KJV (With Strong’s)

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21
Fari above
huperano (Greek #5231)
above upward, i.e. greatly higher (in place or rank)
KJV usage: far above, over.
Pronounce: hoop-er-an'-o
Origin: from 5228 and 507
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
principality
arche (Greek #746)
(properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank)
KJV usage: beginning, corner, (at the, the) first (estate), magistrate, power, principality, principle, rule.
Pronounce: ar-khay'
Origin: from 756
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
power
exousia (Greek #1849)
privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence
KJV usage: authority, jurisdiction, liberty, power, right, strength.
Pronounce: ex-oo-see'-ah
Origin: from 1832 (in the sense of ability)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
might
dunamis (Greek #1411)
force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
KJV usage: ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work.
Pronounce: doo'-nam-is
Origin: from 1410
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
dominion
kuriotes (Greek #2963)
mastery, i.e. (concretely and collectively) rulers
KJV usage: dominion, government.
Pronounce: koo-ree-ot'-ace
Origin: from 2962
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
every
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
name
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
that is named
onomazo (Greek #3687)
to name, i.e. assign an appellation; by extension, to utter, mention, profess
KJV usage: call, name.
Pronounce: on-om-ad'-zo
Origin: from 3686
, not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
only
monon (Greek #3440)
merely
KJV usage: alone, but, only.
Pronounce: mon'-on
Origin: neuter of 3441 as adverb
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
this
toutoi (Greek #5129)
to (in, with or by) this (person or thing)
KJV usage: here(-by, -in), him, one, the same, there(-in), this.
Pronounce: too'-to
Origin: dative case singular masculine or neuter of 3778
world
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aion (Greek #165)
properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
KJV usage: age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare 5550.
Pronounce: ahee-ohn'
Origin: from the same as 104
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
that which is
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
to come
mello (Greek #3195)
to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation)
KJV usage: about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.
Pronounce: mel'-lo
Origin: a strengthened form of 3199 (through the idea of expectation)
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Cross References

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Ministry on This Verse

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above.
principality.
Ef. 3:10• 10Para que la multiforme sabiduría de Dios sea ahora notificada por la iglesia á los principados y potestades en los cielos, (Ef. 3:10)
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Ef. 6:12• 12Porque no tenemos lucha contra sangre y carne; sino contra principados, contra potestades, contra señores del mundo, gobernadores de estas tinieblas, contra malicias espirituales en los aires. (Ef. 6:12)
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Dn. 7:27• 27Y que el reino, y el señorío, y la majestad de los reinos debajo de todo el cielo, sea dado al pueblo de los santos del Altísimo; cuyo reino es reino eterno, y todos los señoríos le servirán y obedecerán. (Dn. 7:27)
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Ro. 8:38‑39• 38Por lo cual estoy cierto que ni la muerte, ni la vida, ni ángeles, ni principados, ni potestades, ni lo presente, ni lo por venir,
39Ni lo alto, ni lo bajo, ni ninguna criatura nos podrá apartar del amor de Dios, que es en Cristo Jesús Señor nuestro.
(Ro. 8:38‑39)
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Col. 1:15‑16• 15El cual es la imagen del Dios invisible, el primogénito de toda criatura.
16Porque por él fueron criadas todas las cosas que están en los cielos, y que están en la tierra, visibles é invisibles; sean tronos, sean dominios, sean principados, sean potestades; todo fué criado por él y para él.
(Col. 1:15‑16)
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Col. 2:15• 15Y despojando los principados y las potestades, sacólos á la vergüenza en público, triunfando de ellos en sí mismo. (Col. 2:15)
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He. 4:14• 14Por tanto, teniendo un gran Pontífice, que penetró los cielos, Jesús el Hijo de Dios, retengamos nuestra profesión. (He. 4:14)
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1 P. 3:22• 22El cual está á la diestra de Dios, habiendo subido al cielo; estando á él sujetos los ángeles, y las potestades, y virtudes. (1 P. 3:22)
every.
in that.
Mt. 25:31‑36• 31Y cuando el Hijo del hombre venga en su gloria, y todos los santos ángeles con él, entonces se sentará sobre el trono de su gloria.
32Y serán reunidas delante de él todas las gentes: y los apartará los unos de los otros, como aparta el pastor las ovejas de los cabritos.
33Y pondrá las ovejas á su derecha, y los cabritos á la izquierda.
34Entonces el Rey dirá á los que estarán á su derecha: Venid, benditos de mi Padre, heredad el reino preparado para vosotros desde la fundación del mundo.
35Porque tuve hambre, y me disteis de comer; tuve sed, y me disteis de beber; fuí huésped, y me recogisteis;
36Desnudo, y me cubristeis; enfermo, y me visitasteis; estuve en la cárcel, y vinisteis á mí.
(Mt. 25:31‑36)
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Mt. 28:18• 18Y llegando Jesús, les habló, diciendo: Toda potestad me es dada en el cielo y en la tierra. (Mt. 28:18)
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Jn. 5:25‑29• 25De cierto, de cierto os digo: Vendrá hora, y ahora es, cuando los muertos oirán la voz del Hijo de Dios: y los que oyeren vivirán.
26Porque como el Padre tiene vida en sí mismo, así dió también al Hijo que tuviese vida en sí mismo:
27Y también le dió poder de hacer juicio, en cuanto es el Hijo del hombre.
28No os maravilléis de esto; porque vendrá hora, cuando todos los que están en los sepulcros oirán su voz;
29Y los que hicieron bien, saldrán á resurrección de vida; mas los que hicieron mal, á resurrección de condenación.
(Jn. 5:25‑29)
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He. 2:5• 5Porque no sujetó á los ángeles el mundo venidero, del cual hablamos. (He. 2:5)
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Ap. 20:10‑15• 10Y el diablo que los engañaba, fué lanzado en el lago de fuego y azufre, donde está la bestia y el falso profeta; y serán atormentados día y noche para siempre jamás.
11Y vi un gran trono blanco y al que estaba sentado sobre él, de delante del cual huyó la tierra y el cielo; y no fué hallado el lugar de ellos.
12Y vi los muertos, grandes y pequeños, que estaban delante de Dios; y los libros fueron abiertos: y otro libro fué abierto, el cual es de la vida: y fueron juzgados los muertos por las cosas que estaban escritas en los libros, según sus obras.
13Y el mar dió los muertos que estaban en él; y la muerte y el infierno dieron los muertos que estaban en ellos; y fué hecho juicio de cada uno según sus obras.
14Y el infierno y la muerte fueron lanzados en el lago de fuego. Esta es la muerte segunda.
15Y el que no fué hallado escrito en el libro de la vida, fué lanzado en el lago de fuego.
(Ap. 20:10‑15)
 Above every name that is named among the hierarchies by which God administers the government of the world that now is, or among those of the world to come. (Ephesians 1 by J.N. Darby)
 There will be the display of angelic hosts then, when the Son of Man shall come in His glory and all the holy angels with Him. But He is raised above them all now. To be above them as God would be nothing new; He is so always. But He has carried humanity above them; He is there exalted in our nature—risen, of course, but still the nature of man. He has given us present association with the throne of God. (Remarks on Ephesians 1:15-23 by W. Kelly)

J. N. Darby Translation

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above every principality, and authority, and power, and dominion, and every name named, not only in this age, but also in that to come;

W. Kelly Translation

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far above every principality and authority and power and lordship and every name named not only in this age but also in that to come;