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Ezekiel 11

Ezek. 11:5 KJV (With Strong’s)

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5
And the Spirit
ruwach (Hebrew #7307)
wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)
KJV usage: air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit((-ual)), tempest, X vain, ((whirl-))wind(-y).
Pronounce: roo'-akh
Origin: from 7306
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
fell
naphal (Hebrew #5307)
to fall, in a great variety of applications (intransitive or causative, literal or figurative)
KJV usage: be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for 6419), lay (along), (cause to) lie down, light (down), be (X hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, X surely, throw down.
Pronounce: naw-fal'
Origin: a primitive root
upon me, and said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto me, Speak
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
w; Thus saith
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
; Thus have ye said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, O house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
: for I know
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
y the things that come
ma`alah (Hebrew #4609)
elevation, i.e. the act (literally, a journey to a higher place, figuratively, a thought arising), or (concretely) the condition (literally, a step or grade-mark, figuratively, a superiority of station); specifically a climactic progression (in certain Psalms)
KJV usage: things that come up, (high) degree, deal, go up, stair, step, story.
Pronounce: mah-al-aw'
Origin: feminine of 4608
into your mind
ruwach (Hebrew #7307)
wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)
KJV usage: air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit((-ual)), tempest, X vain, ((whirl-))wind(-y).
Pronounce: roo'-akh
Origin: from 7306
, every one of them.
w
Ezek. 2:7• 7And thou shalt speak my words unto them, whether they will hear, or whether they will forbear: for they are most rebellious. (Ezek. 2:7)
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Isa. 59:1• 1Behold, the Lord's hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear: (Isa. 59:1)
y
Psa. 139:2‑3• 2Thou knowest my downsitting and mine uprising, thou understandest my thought afar off.
 3Thou compassest my path and my lying down, and art acquainted with all my ways. (Psa. 139:2‑3)
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John 2:24‑25• 24But Jesus did not commit himself unto them, because he knew all men,
 25And needed not that any should testify of man: for he knew what was in man. (John 2:24‑25)
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Heb. 4:13• 13Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do. (Heb. 4:13)
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Rev. 2:23• 23And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works. (Rev. 2:23)

More on:

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House,
Israel,
Spirit

Cross References

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Ministry on This Verse

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the Spirit.
Ezek. 2:2• 2And the spirit entered into me when he spake unto me, and set me upon my feet, that I heard him that spake unto me. (Ezek. 2:2)
;
Ezek. 3:24,27• 24Then the spirit entered into me, and set me upon my feet, and spake with me, and said unto me, Go, shut thyself within thine house.
 27But when I speak with thee, I will open thy mouth, and thou shalt say unto them, Thus saith the Lord God; He that heareth, let him hear; and he that forbeareth, let him forbear: for they are a rebellious house. (Ezek. 3:24,27)
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Ezek. 8:1• 1And it came to pass in the sixth year, in the sixth month, in the fifth day of the month, as I sat in mine house, and the elders of Judah sat before me, that the hand of the Lord God fell there upon me. (Ezek. 8:1)
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Num. 11:25‑26• 25And the Lord came down in a cloud, and spake unto him, and took of the spirit that was upon him, and gave it unto the seventy elders: and it came to pass, that, when the spirit rested upon them, they prophesied, and did not cease.
 26But there remained two of the men in the camp, the name of the one was Eldad, and the name of the other Medad: and the spirit rested upon them; and they were of them that were written, but went not out unto the tabernacle: and they prophesied in the camp. (Num. 11:25‑26)
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1 Sam. 10:6,10• 6And the Spirit of the Lord will come upon thee, and thou shalt prophesy with them, and shalt be turned into another man.
 10And when they came thither to the hill, behold, a company of prophets met him; and the Spirit of God came upon him, and he prophesied among them. (1 Sam. 10:6,10)
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Acts 10:44• 44While Peter yet spake these words, the Holy Ghost fell on all them which heard the word. (Acts 10:44)
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Acts 11:15• 15And as I began to speak, the Holy Ghost fell on them, as on us at the beginning. (Acts 11:15)
Speak.
Ezek. 2:4‑5,7• 4For they are impudent children and stiffhearted. I do send thee unto them; and thou shalt say unto them, Thus saith the Lord God.
 5And they, whether they will hear, or whether they will forbear, (for they are a rebellious house,) yet shall know that there hath been a prophet among them.
 7And thou shalt speak my words unto them, whether they will hear, or whether they will forbear: for they are most rebellious. (Ezek. 2:4‑5,7)
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Ezek. 3:11• 11And go, get thee to them of the captivity, unto the children of thy people, and speak unto them, and tell them, Thus saith the Lord God; whether they will hear, or whether they will forbear. (Ezek. 3:11)
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Isa. 58:1• 1Cry aloud, spare not, lift up thy voice like a trumpet, and show my people their transgression, and the house of Jacob their sins. (Isa. 58:1)
Thus have.
Ezek. 28:2• 2Son of man, say unto the prince of Tyrus, Thus saith the Lord God; Because thine heart is lifted up, and thou hast said, I am a God, I sit in the seat of God, in the midst of the seas; yet thou art a man, and not God, though thou set thine heart as the heart of God: (Ezek. 28:2)
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Ezek. 29:3• 3Speak, and say, Thus saith the Lord God; Behold, I am against thee, Pharaoh king of Egypt, the great dragon that lieth in the midst of his rivers, which hath said, My river is mine own, and I have made it for myself. (Ezek. 29:3)
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Ezek. 38:11• 11And thou shalt say, I will go up to the land of unwalled villages; I will go to them that are at rest, that dwell safely, all of them dwelling without walls, and having neither bars nor gates, (Ezek. 38:11)
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Psa. 50:21• 21These things hast thou done, and I kept silence; thou thoughtest that I was altogether such an one as thyself: but I will reprove thee, and set them in order before thine eyes. (Psa. 50:21)
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Isa. 28:15• 15Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves: (Isa. 28:15)
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Mal. 3:13‑14• 13Your words have been stout against me, saith the Lord. Yet ye say, What have we spoken so much against thee?
 14Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the Lord of hosts? (Mal. 3:13‑14)
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Mark 3:22‑30• 22And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.
 23And he called them unto him, and said unto them in parables, How can Satan cast out Satan?
 24And if a kingdom be divided against itself, that kingdom cannot stand.
 25And if a house be divided against itself, that house cannot stand.
 26And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.
 27No man can enter into a strong man's house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.
 28Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme:
 29But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation:
 30Because they said, He hath an unclean spirit. (Mark 3:22‑30)
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James 3:6• 6And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell. (James 3:6)
for.
Ezek. 38:10• 10Thus saith the Lord God; It shall also come to pass, that at the same time shall things come into thy mind, and thou shalt think an evil thought: (Ezek. 38:10)
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1 Chron. 28:9• 9And thou, Solomon my son, know thou the God of thy father, and serve him with a perfect heart and with a willing mind: for the Lord searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever. (1 Chron. 28:9)
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Psa. 7:9• 9Oh let the wickedness of the wicked come to an end; but establish the just: for the righteous God trieth the hearts and reins. (Psa. 7:9)
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Psa. 139:2‑3• 2Thou knowest my downsitting and mine uprising, thou understandest my thought afar off.
 3Thou compassest my path and my lying down, and art acquainted with all my ways. (Psa. 139:2‑3)
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Jer. 16:17• 17For mine eyes are upon all their ways: they are not hid from my face, neither is their iniquity hid from mine eyes. (Jer. 16:17)
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Jer. 17:10• 10I the Lord search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings. (Jer. 17:10)
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Mark 2:8• 8And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts? (Mark 2:8)
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John 2:24• 24But Jesus did not commit himself unto them, because he knew all men, (John 2:24)
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John 2:25• 25And needed not that any should testify of man: for he knew what was in man. (John 2:25)
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John 21:17• 17He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep. (John 21:17)
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Heb. 4:13• 13Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do. (Heb. 4:13)
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Rev. 2:23• 23And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works. (Rev. 2:23)
• {v.5-12} Ezekiel is given to behold the excessive and scoffing presumption of the leaders in Jerusalem who counseled the king Zedekiah to his and their ruin in flat contradiction of Jehovah's message by Jeremiah, whose style and imagery they seem to have adopted to suit their own purpose. (“Notes on Ezekiel 10-11” by W. Kelly)

J. N. Darby Translation

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5
And the Spirit of Jehovah fell on me, and said unto me, Speak, Thus saith Jehovah: Thus have ye said, O house of Israel; and the things that come into your mind, I know them.