Go
Articles on

Ezekiel 14

Ezek. 14:3 KJV (With Strong’s)

+
3
Son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of man
'adam (Hebrew #120)
ruddy i.e. a human being (an individual or the species, mankind, etc.)
KJV usage: X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
Pronounce: aw-dawm'
Origin: from 119
, these men
'enowsh (Hebrew #582)
properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
KJV usage: another, X (blood-)thirsty, certain, chap(-man); divers, fellow, X in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ( X of them), + stranger, those, + their trade. It is often unexpressed in the English versions, especially when used in apposition with another word . Compare 376.
Pronounce: en-oshe'
Origin: from 605
have set up
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
their idols
gilluwl (Hebrew #1544)
from 1556; properly, a log (as round); by implication, an idol
KJV usage: idol.
Pronounce: ghil-lool'
Origin: or (shortened) gillul {ghil-lool'}
in their heart
leb (Hebrew #3820)
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
KJV usage: + care for, comfortably, consent, X considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart((-ed)), X heed, X I, kindly, midst, mind(-ed), X regard((-ed)), X themselves, X unawares, understanding, X well, willingly, wisdom.
Pronounce: labe
Origin: a form of 3824
, and put
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
x the stumblingblock
mikshowl (Hebrew #4383)
masculine from 3782; a stumbling-block, literally or figuratively (obstacle, enticement (specifically an idol), scruple)
KJV usage: caused to fall, offence, X (no-)thing offered, ruin, stumbling-block.
Pronounce: mik-shole'
Origin: or mikshol {mik-shole'}
of their iniquity
`avon (Hebrew #5771)
from 5753; perversity, i.e. (moral) evil
KJV usage: fault, iniquity, mischeif, punishment (of iniquity), sin.
Pronounce: aw-vone'
Origin: or oavown (2 Kings 7:9; Psalm 51:5 (7)) {aw-vone'}
z before
nokach (Hebrew #5227)
properly, the front part; used adverbially (especially with preposition), opposite, in front of, forward, in behalf of
KJV usage: (over) against, before, direct(-ly), for, right (on).
Pronounce: no'-kakh
Origin: from the same as 5226
their face
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
: should Ia be inquired
darash (Hebrew #1875)
properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship
KJV usage: ask, X at all, care for, X diligently, inquire, make inquisition, (necro-)mancer, question, require, search, seek (for, out), X surely.
Pronounce: daw-rash'
Origin: a primitive root
of at all
darash (Hebrew #1875)
properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship
KJV usage: ask, X at all, care for, X diligently, inquire, make inquisition, (necro-)mancer, question, require, search, seek (for, out), X surely.
Pronounce: daw-rash'
Origin: a primitive root
by them?
x
Ezek. 7:19• 19They shall cast their silver in the streets, and their gold shall be as an impurity: their silver and their gold shall not be able to deliver them in the day of Jehovah's wrath; they shall not satisfy their souls, neither fill their belly; for it hath been the stumbling-block of their iniquity. (Ezek. 7:19)
z
Psa. 101:3• 3I will set no thing of Belial before mine eyes: I hate the work of them that turn aside; it shall not cleave to me. (Psa. 101:3)
;
Isa. 33:15• 15--He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from taking hold of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil: (Isa. 33:15)
a
2 Kings 3:13‑14• 13And Elisha said to the king of Israel, What have I to do with thee? go to the prophets of thy father and to the prophets of thy mother. And the king of Israel said to him, Not so, for Jehovah has called these three kings to give them into the hand of Moab.
 14And Elisha said, As Jehovah of hosts liveth, before whom I stand, surely, were it not that I regard the presence of Jehoshaphat the king of Judah, I would not look toward thee nor see thee. (2 Kings 3:13‑14)
;
Jer. 42:20‑21• 20For ye deceived yourselves in your own souls, when ye sent me unto Jehovah your God, saying, Pray for us unto Jehovah our God; and according to all that Jehovah our God shall say, so declare unto us, and we will do it.
 21And I have this day declared it to you; but ye have not obeyed the voice of Jehovah your God, nor anything for which he hath sent me unto you. (Jer. 42:20‑21)

More on:

+
Heart,
Idolatry,
Stumbling Block,
The Son of Man

Cross References

+

Ministry on This Verse

+
these men.
Ezek. 14:4,7• 4Therefore speak to them, and say unto them, Thus saith the Lord Jehovah: Every man of the house of Israel that setteth up his idols in his heart, and putteth the stumbling-block of his iniquity before his face, and cometh to the prophet, I Jehovah will answer him according to this, according to the multitude of his idols:
 7For every one of the house of Israel, or of the strangers that sojourn in Israel, who separateth himself from me, and setteth up his idols in his heart, and putteth the stumbling-block of his iniquity before his face, and cometh to the prophet to inquire of me by him, I Jehovah will answer him by myself; (Ezek. 14:4,7)
;
Ezek. 6:9• 9And they that escape of you shall remember me among the nations whither they have been carried captives, when I shall have broken their whorish heart, which hath departed from me, and their eyes, which go a whoring after their idols; and they shall loathe themselves for the evils which they have committed, in all their abominations. (Ezek. 6:9)
;
Ezek. 11:21• 21But as for them whose heart walketh well-pleased with their detestable things and their abominations, I will recompense their way upon their heads, saith the Lord Jehovah. (Ezek. 11:21)
;
Ezek. 20:16• 16because they rejected mine ordinances and walked not in my statutes, and profaned my sabbaths: for their heart went after their idols. (Ezek. 20:16)
;
Ezek. 36:25• 25And I will sprinkle clean water upon you, and ye shall be clean: from all your uncleannesses and from all your idols will I cleanse you. (Ezek. 36:25)
;
Jer. 17:1‑2,9• 1The sin of Judah is written with a style of iron, with the point of a diamond, engraven upon the tablet of their heart, and upon the horns of your altars;
 2whilst their children remember their altars and their Asherahs, by the green trees, upon the high hills.
 9The heart is deceitful above all things, and incurable; who can know it? (Jer. 17:1‑2,9)
;
Eph. 5:5• 5For this ye are well informed of, knowing that no fornicator, or unclean person, or person of unbridled lust, who is an idolater, has inheritance in the kingdom of the Christ and God. (Eph. 5:5)
and put.
Ezek. 3:20• 20And when a righteous man doth turn from his righteousness, and do what is wrong, and I lay a stumbling-block before him, he shall die; because thou hast not given him warning, he shall die in his sin, and his righteous acts which he hath done shall not be remembered; but his blood will I require at thy hand. (Ezek. 3:20)
;
Ezek. 7:19• 19They shall cast their silver in the streets, and their gold shall be as an impurity: their silver and their gold shall not be able to deliver them in the day of Jehovah's wrath; they shall not satisfy their souls, neither fill their belly; for it hath been the stumbling-block of their iniquity. (Ezek. 7:19)
;
Ezek. 44:12• 12Because they ministered unto them before their idols, and were unto the house of Israel a stumbling-block of iniquity; therefore have I lifted up my hand against them, saith the Lord Jehovah, that they shall bear their iniquity. (Ezek. 44:12)
;
Jer. 44:16‑18• 16As for the word that thou hast spoken unto us in the name of Jehovah, we will not hearken unto thee,
 17but we will certainly do every word that is gone forth out of our mouth, to burn incense to the queen of the heavens, and to pour out drink-offerings to her, as we have done, we and our fathers, our kings and our princes, in the cities of Judah and in the streets of Jerusalem; and we had plenty of bread, and were well, and saw no evil.
 18But since we left off burning incense to the queen of the heavens, and pouring out drink-offerings to her, we have wanted everything, and have been consumed by the sword and by the famine. (Jer. 44:16‑18)
;
Zeph. 1:3• 3I will take away man and beast; I will take away the fowl of the heavens and the fishes of the sea, and the stumbling-blocks with the wicked, and I will cut off mankind from off the face of the ground, saith Jehovah. (Zeph. 1:3)
;
1 Peter 2:8• 8and a stone of stumbling and rock of offence; who stumble at the word, being disobedient to which also they have been appointed. (1 Peter 2:8)
;
Rev. 2:14• 14But I have a few things against thee: that thou hast there those who hold the doctrine of Balaam, who taught Balak to cast a snare before the sons of Israel, to eat of idol sacrifices and commit fornication. (Rev. 2:14)
should.
Ezek. 20:3• 3Son of man, speak unto the elders of Israel, and say unto them, Thus saith the Lord Jehovah: Are ye come to inquire of me? As I live, saith the Lord Jehovah, I will not be inquired of by you. (Ezek. 20:3)
;
1 Sam. 28:6• 6And Saul inquired of Jehovah; but Jehovah did not answer him, either by dreams, or by Urim, or by prophets. (1 Sam. 28:6)
;
2 Kings 3:13• 13And Elisha said to the king of Israel, What have I to do with thee? go to the prophets of thy father and to the prophets of thy mother. And the king of Israel said to him, Not so, for Jehovah has called these three kings to give them into the hand of Moab. (2 Kings 3:13)
;
Psa. 66:18• 18Had I regarded iniquity in my heart, the Lord would not hear. (Psa. 66:18)
;
Psa. 101:3• 3I will set no thing of Belial before mine eyes: I hate the work of them that turn aside; it shall not cleave to me. (Psa. 101:3)
;
Prov. 15:8,29• 8The sacrifice of the wicked is an abomination to Jehovah; but the prayer of the upright is his delight.
 29Jehovah is far from the wicked; but he heareth the prayer of the righteous. (Prov. 15:8,29)
;
Prov. 21:27• 27The sacrifice of the wicked is abomination: how much more when they bring it with a wicked purpose! (Prov. 21:27)
;
Prov. 28:9• 9He that turneth away his ear from hearing the law, even his prayer is an abomination. (Prov. 28:9)
;
Isa. 1:15• 15And when ye spread forth your hands, I will hide mine eyes from you; yea, when ye make many prayers, I will not hear: your hands are full of blood. (Isa. 1:15)
;
Isa. 33:15• 15--He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from taking hold of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil: (Isa. 33:15)
;
Jer. 7:8‑11• 8Behold, ye confide in words of falsehood that cannot profit.
 9What? steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not …
 10then ye come and stand before me, in this house which is called by my name, and say, We are delivered,--in order to do all these abominations!
 11Is this house, which is called by my name, a den of robbers in your eyes? Even I, behold, I have seen it, saith Jehovah. (Jer. 7:8‑11)
;
Jer. 11:11• 11Therefore thus saith Jehovah: Behold, I will bring evil upon them, from which they shall not be able to escape; and they will cry unto me, and I will not hearken unto them. (Jer. 11:11)
;
Jer. 42:20‑21• 20For ye deceived yourselves in your own souls, when ye sent me unto Jehovah your God, saying, Pray for us unto Jehovah our God; and according to all that Jehovah our God shall say, so declare unto us, and we will do it.
 21And I have this day declared it to you; but ye have not obeyed the voice of Jehovah your God, nor anything for which he hath sent me unto you. (Jer. 42:20‑21)
;
Zech. 7:13• 13And it came to pass, like as he called, and they would not hear, so they called, and I would not hear, saith Jehovah of hosts; (Zech. 7:13)
;
Luke 20:8• 8And Jesus said to them, Neither do *I* tell you by what authority I do these things. (Luke 20:8)
• To insult God by worshipping idols, and yet thus to come before His prophet, was too gross and obdurate, instead of any hopeful sign of repentance. (“Notes on Ezekiel 14” by W. Kelly)

J. N. Darby Translation

+
3
Son of man, these men have set up their idols in their heart, and put the stumbling-block of their iniquity before their face: should I be inquired of at all by them?