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Proverbs 21

Prov. 21:27 KJV (With Strong’s)

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27
The sacrifice
zebach (Hebrew #2077)
properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
KJV usage: offer(- ing), sacrifice.
Pronounce: zeh'-bakh
Origin: from 2076
r of the wicked
rasha` (Hebrew #7563)
morally wrong; concretely, an (actively) bad person
KJV usage: + condemned, guilty, ungodly, wicked (man), that did wrong.
Pronounce: raw-shaw'
Origin: from 7561
is abomination
tow`ebah (Hebrew #8441)
feminine active participle of 8581; properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol
KJV usage: abominable (custom, thing), abomination.
Pronounce: to-ay-baw'
Origin: or tonebah {to-ay-baw'}
: how much more, when he bringeth
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
it λwith a wicked mind
zimmah (Hebrew #2154)
from 2161; a plan, especially a bad one
KJV usage: heinous crime, lewd(-ly, -ness), mischief, purpose, thought, wicked (device, mind, -ness).
Pronounce: zim-maw'
Origin: or zammah {zam-maw'}
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Cross References

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Ministry on This Verse

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sacrifice.
Prov. 15:8• 8The sacrifice of the wicked is an abomination to Jehovah; but the prayer of the upright is his delight. (Prov. 15:8)
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Prov. 28:9• 9He that turneth away his ear from hearing the law, even his prayer is an abomination. (Prov. 28:9)
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1 Sam. 13:12‑13• 12I said, The Philistines will come down now upon me to Gilgal, and I have not made supplication to Jehovah; and I forced myself, and offered up the burnt-offering.
13And Samuel said to Saul, Thou hast done foolishly: thou hast not kept the commandment of Jehovah thy God which he commanded thee; for now would Jehovah have established thy kingdom over Israel for ever.
(1 Sam. 13:12‑13)
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1 Sam. 15:21‑23• 21But the people took of the spoil, sheep and oxen, the choicest of the devoted things, to sacrifice to Jehovah thy God in Gilgal.
22And Samuel said, Has Jehovah delight in burnt-offerings and sacrifices, As in hearkening to the voice of Jehovah? Behold, obedience is better than sacrifice, Attention than the fat of rams.
23For rebellion is as the sin of divination, And selfwill is as iniquity and idolatry. Because thou hast rejected the word of Jehovah, He hath also rejected thee from being king.
(1 Sam. 15:21‑23)
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Psa. 50:8‑13• 8I will not reprove thee for thy sacrifices, or thy burnt-offerings, continually before me;
9I will take no bullock out of thy house, nor he-goats out of thy folds:
10For every beast of the forest is mine, the cattle upon a thousand hills;
11I know all the fowl of the mountains, and the roaming creatures of the field are mine:
12If I were hungry, I would not tell thee; for the world is mine, and the fulness thereof.
13Should I eat the flesh of bulls, and drink the blood of goats?
(Psa. 50:8‑13)
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Isa. 1:11‑16• 11To what purpose is the multitude of your sacrifices unto me? saith Jehovah. I am sated with burnt-offerings of rams, and the fat of fed beasts; and in the blood of bullocks, and of lambs, and of he-goats I take no pleasure.
12When ye come to appear before me, who hath required this from your hand--to tread my courts?
13Bring no more vain oblations! Incense is an abomination unto me,--new moon and sabbath, the calling of convocations--wickedness and the solemn meeting I cannot bear.
14Your new moons and your set feasts my soul hateth: they are a burden to me; I am wearied of bearing them.
15And when ye spread forth your hands, I will hide mine eyes from you; yea, when ye make many prayers, I will not hear: your hands are full of blood.
16Wash you, make you clean; put away the evil of your doings from before mine eyes;--cease to do evil,
(Isa. 1:11‑16)
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Isa. 66:3• 3He that slaughtereth an ox, smiteth a man; he that sacrificeth a lamb, breaketh a dog's neck; he that offereth an oblation, it is as swine's blood; he that presenteth a memorial of incense, is as he that blesseth an idol. As they have chosen their own ways, and their soul delighteth in their abominations, (Isa. 66:3)
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Jer. 6:20• 20To what purpose should there come to me incense from Sheba, and the sweet cane from a far country? Your burnt-offerings are not acceptable, nor are your sacrifices pleasing unto me. (Jer. 6:20)
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Jer. 7:11‑12• 11Is this house, which is called by my name, a den of robbers in your eyes? Even I, behold, I have seen it, saith Jehovah.
12For go now unto my place which was in Shiloh, where I caused my name to dwell at the first, and see what I did to it, for the wickedness of my people Israel.
(Jer. 7:11‑12)
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Amos 5:21‑22• 21I hate, I despise your feasts, and I will not smell a sweet odour in your solemn assemblies.
22For if ye offer up unto me burnt-offerings and your oblations, I will not accept them; neither will I regard the peace-offerings of your fatted beasts.
(Amos 5:21‑22)
with a wicked mind.
Heb. in wickedness.
 See notes on Proverbs 15:8, 9, 26 and 21:4. The sacrifice of the lawless is ever detestable and unacceptable in the eyes of God; but especially so when it is but a cover for hypocrisy. To carry on so-called religious duties to be seen of men and to hide a life of wickedness, is iniquity of the most revolting character. (Proverbs Twenty-One by H.A. Ironside)

J. N. Darby Translation

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27
The sacrifice of the wicked is abomination: how much more when they bring it with a wicked purpose!