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Ezekiel 7

Ezek. 7:19 KJV (With Strong’s)

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19
They shall cast
shalak (Hebrew #7993)
to throw out, down or away (literally or figuratively)
KJV usage: adventure, cast (away, down, forth, off, out), hurl, pluck, throw.
Pronounce: shaw-lak
Origin: a primitive root
their silver
keceph (Hebrew #3701)
silver (from its pale color); by implication, money
KJV usage: money, price, silver(-ling).
Pronounce: keh'-sef
Origin: from 3700
in the streets
chuwts (Hebrew #2351)
(both forms feminine in the plural) from an unused root meaning to sever; properly, separate by a wall, i.e. outside, outdoors
KJV usage: abroad, field, forth, highway, more, out(-side, -ward), street, without.
Pronounce: khoots
Origin: or (shortened) chuts {khoots}
, and their gold
zahab (Hebrew #2091)
gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky
KJV usage: gold(-en), fair weather.
Pronounce: zaw-hawb'
Origin: from an unused root meaning to shimmer
shall be ρremoved
niddah (Hebrew #5079)
properly, rejection; by implication, impurity, especially personal (menstruation) or moral (idolatry, incest)
KJV usage: X far, filthiness, X flowers, menstruous (woman), put apart, X removed (woman), separation, set apart, unclean(-ness, thing, with filthiness).
Pronounce: nid-daw'
Origin: from 5074
: their silver
keceph (Hebrew #3701)
silver (from its pale color); by implication, money
KJV usage: money, price, silver(-ling).
Pronounce: keh'-sef
Origin: from 3700
z and their gold
zahab (Hebrew #2091)
gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky
KJV usage: gold(-en), fair weather.
Pronounce: zaw-hawb'
Origin: from an unused root meaning to shimmer
shall not be able
yakol (Hebrew #3201)
a primitive root; to be able, literally (can, could) or morally (may, might)
KJV usage: be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer.
Pronounce: yaw-kole'
Origin: or (fuller) yakowl {yaw-kole'}
to deliver
natsal (Hebrew #5337)
to snatch away, whether in a good or a bad sense
KJV usage: X at all, defend, deliver (self), escape, X without fail, part, pluck, preserve, recover, rescue, rid, save, spoil, strip, X surely, take (out).
Pronounce: naw-tsal'
Origin: a primitive root
them in the day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
of the wrath
`ebrah (Hebrew #5678)
an outburst of passion
KJV usage: anger, rage, wrath.
Pronounce: eb-raw'
Origin: feminine of 5676
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
: they shall not satisfy
saba` (Hebrew #7646)
a primitive root; to sate, i.e. fill to satisfaction (literally or figuratively)
KJV usage: have enough, fill (full, self, with), be (to the) full (of), have plenty of, be satiate, satisfy (with), suffice, be weary of.
Pronounce: saw-bah'
Origin: or sabeay {saw-bay'-ah}
their souls
nephesh (Hebrew #5315)
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
KJV usage: any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.
Pronounce: neh'-fesh
Origin: from 5314
, neither fill
male' (Hebrew #4390)
a primitive root, to fill or (intransitively) be full of, in a wide application (literally and figuratively)
KJV usage: accomplish, confirm, + consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, X draw, give in, go) full(-ly, -ly set, tale), (over-)flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-)full, + have wholly.
Pronounce: maw-lay'
Origin: or malae (Esth. 7:5) {maw-law'}
their bowels
me`ah (Hebrew #4578)
used only in plural the intestines, or (collectively) the abdomen, figuratively, sympathy; by implication, a vest; by extens. the stomach, the uterus (or of men, the seat of generation), the heart (figuratively)
KJV usage: belly, bowels, X heart, womb.
Pronounce: may-aw'
Origin: from an unused root probably meaning to be soft
: because τit is the stumblingblock
mikshowl (Hebrew #4383)
masculine from 3782; a stumbling-block, literally or figuratively (obstacle, enticement (specifically an idol), scruple)
KJV usage: caused to fall, offence, X (no-)thing offered, ruin, stumbling-block.
Pronounce: mik-shole'
Origin: or mikshol {mik-shole'}
a of their iniquity
`avon (Hebrew #5771)
from 5753; perversity, i.e. (moral) evil
KJV usage: fault, iniquity, mischeif, punishment (of iniquity), sin.
Pronounce: aw-vone'
Origin: or oavown (2 Kings 7:9; Psalm 51:5 (7)) {aw-vone'}
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Cross References

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Ministry on This Verse

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shall cast.
2 Kings 7:7‑8,15• 7And they rose up and fled in the dusk, and left their tents, and their horses, and their asses, the camp as it was, and fled for their life.
8And those lepers came to the extremity of the camp; and they went into one tent, and ate and drank, and carried thence silver and gold, and garments, and went and hid it; and they came again, and entered into another tent, and carried thence, and went and hid it.
15And they went after them to the Jordan; and behold, all the way was full of garments and materials, which the Syrians had cast away in their haste. And the messengers returned and told the king.
(2 Kings 7:7‑8,15)
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Prov. 11:4• 4Wealth profiteth not in the day of wrath; but righteousness delivereth from death. (Prov. 11:4)
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Isa. 2:20• 20In that day men shall cast away their idols of silver and their idols of gold, which they made each for himself to worship, to the moles and to the bats; (Isa. 2:20)
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Isa. 30:22• 22And ye shall defile the silver covering of your graven images, and the gold overlaying of your molten images; thou shalt cast them away as a menstruous cloth: Out! shalt thou say unto it. (Isa. 30:22)
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Zeph. 1:18• 18their silver and their gold shall not be able to deliver them, in the day of Jehovah's wrath; but the whole land shall be devoured by the fire of his jealousy: for a full end, yea, a sudden end, shall he make of all them that dwell in the land. (Zeph. 1:18)
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Matt. 16:26• 26For what does a man profit, if he should gain the whole world and suffer the loss of his soul? or what shall a man give in exchange for his soul? (Matt. 16:26)
removed.
Heb. for a separation, or uncleanness.
they shallnot.
Job 20:12‑23• 12Though wickedness be sweet in his mouth and he hide it under his tongue,
13Though he spare it, and forsake it not, but keep it within his mouth,
14His food is turned in his bowels; it is the gall of asps within him.
15He hath swallowed down riches, but he shall vomit them up again: *God shall cast them out of his belly.
16He shall suck the poison of asps; the viper's tongue shall kill him.
17He shall not see streams, rivers, brooks of honey and butter.
18That which he laboured for shall he restore, and not swallow down; its restitution shall be according to the value, and he shall not rejoice therein.
19For he hath oppressed, hath forsaken the poor; he hath violently taken away a house that he did not build.
20Because he knew no rest in his craving, he shall save nought of what he most desired.
21Nothing escaped his greediness; therefore his prosperity shall not endure.
22In the fulness of his sufficiency he shall be in straits; every hand of the wretched shall come upon him.
23It shall be that, to fill his belly, he will cast his fierce anger upon him, and will rain it upon him into his flesh.
(Job 20:12‑23)
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Psa. 78:30‑31• 30They were not alienated from their lust, their meat was yet in their mouths,
31When the anger of God went up against them; and he slew the fattest of them, and smote down the chosen men of Israel.
(Psa. 78:30‑31)
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Eccl. 5:10• 10He that loveth silver shall not be satisfied with silver, nor he that loveth abundance with increase. This also is vanity. (Eccl. 5:10)
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Isa. 55:2• 2Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not? Hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness. (Isa. 55:2)
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Luke 12:19‑20• 19and I will say to my soul, Soul, thou hast much good things laid by for many years; repose thyself, eat, drink, be merry.
20But God said to him, Fool, this night thy soul shall be required of thee; and whose shall be what thou hast prepared?
(Luke 12:19‑20)
it is the stumbling-block of their iniquity.
or, theiriniquity is their stumbling-block.
 In the day of their calamity they are forced to feel that their gods are vanity, nothing but "silver and gold." (Notes on Ezekiel 4-7 by W. Kelly)

J. N. Darby Translation

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19
They shall cast their silver in the streets, and their gold shall be as an impurity: their silver and their gold shall not be able to deliver them in the day of Jehovah’s wrath; they shall not satisfy their souls, neither fill their bellyh; for it hath been the stumbling-block of their iniquity.

JND Translation Notes

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h
Or "bowels."