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Ezekiel 16

Ezek. 16:52 KJV (With Strong’s)

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52
Thouk also, which hast judged
palal (Hebrew #6419)
to judge (officially or mentally); by extension, to intercede, pray
KJV usage: intreat, judge(-ment), (make) pray(-er, -ing), make supplication.
Pronounce: paw-lal'
Origin: a primitive root
thy sisters
'achowth (Hebrew #269)
a sister (used very widely (like 250), literally and figuratively)
KJV usage: (an-)other, sister, together.
Pronounce: aw-khoth'
Origin: irregular feminine of 251
, bear
nasa' (Hebrew #5375)
a primitive root; to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)
KJV usage: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
Pronounce: naw-saw'
Origin: or nacah (Psalm 4 : 6 (7)) {naw-saw'}
l thine own shame
klimmah (Hebrew #3639)
disgrace
KJV usage: confusion, dishonour, reproach, shame.
Pronounce: kel-im-maw'
Origin: from 3637
for thy sins
chatta'ah (Hebrew #2403)
from 2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
KJV usage: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
Pronounce: khat-taw-aw'
Origin: or chattacth {khat-tawth'}
that thou hast committed more abominable
ta`ab (Hebrew #8581)
to loathe, i.e. (morally) detest
KJV usage: (make to be) abhor(-red), (be, commit more, do) abominable(-y), X utterly.
Pronounce: taw-ab'
Origin: a primitive root
than they
hen (Hebrew #2004)
they (only used when emphatic)
KJV usage: X in, such like, (with) them, thereby, therein, (more than) they, wherein, in which, whom, withal.
Pronounce: hane
Origin: feminine plural from 1931
: they are more righteous
tsadaq (Hebrew #6663)
to be (causatively, make) right (in a moral or forensic sense)
KJV usage: cleanse, clear self, (be, do) just(-ice, -ify, -ify self), (be turn to) righteous(-ness).
Pronounce: tsaw-dak'
Origin: a primitive root
than thou: yea, be thou confounded
buwsh (Hebrew #954)
properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed
KJV usage: (be, make, bring to, cause, put to, with, a-)shamed(-d), be (put to) confounded(-fusion), become dry, delay, be long.
Pronounce: boosh
Origin: a primitive root
also, and bear
nasa' (Hebrew #5375)
a primitive root; to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)
KJV usage: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
Pronounce: naw-saw'
Origin: or nacah (Psalm 4 : 6 (7)) {naw-saw'}
thy shame
klimmah (Hebrew #3639)
disgrace
KJV usage: confusion, dishonour, reproach, shame.
Pronounce: kel-im-maw'
Origin: from 3637
, in that thou hast justified
tsadaq (Hebrew #6663)
to be (causatively, make) right (in a moral or forensic sense)
KJV usage: cleanse, clear self, (be, do) just(-ice, -ify, -ify self), (be turn to) righteous(-ness).
Pronounce: tsaw-dak'
Origin: a primitive root
thy sisters
'achowth (Hebrew #269)
a sister (used very widely (like 250), literally and figuratively)
KJV usage: (an-)other, sister, together.
Pronounce: aw-khoth'
Origin: irregular feminine of 251
.
k
Rom. 1:32• 32which, knowing right well the righteous award of God that they who do such things are worthy of death, not only practice them but also have a fellow-pleasure in those that do [them]. (Rom. 1:32)
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Rom. 2:1‑10• 1Wherefore thou art inexcusable, O man, every one that judgest: for wherein thou judgest the other, thou condemnest thyself, for thou that judgest doest the same things.
 2But we know that the judgment of God is according to truth upon those that do such things.
 3And dost thou reckon this, O man that judgest those that do such things and practicest them, that thou shalt escape the judgment of God?
 4Or despisest thou the riches of his goodness and forbearance and long-suffering, not knowing that the goodness of God leadeth thee to repentance?
 5But according to thy hardness and unrepentant heart thou treasurest to thyself wrath in [the] day of wrath and revelation of God's righteous judgment,
 6who shall render to each according to his works:
 7to those that with patience in good work seek for glory and honour and incorruption, eternal life;
 8but to those that are contentious and disobey the truth but obey unrighteousness, wrath and indignation,
 9tribulation and anguish on every soul of man that worketh out evil, both of Jew first and of Greek;
 10but glory and honour and peace to everyone that worketh good, both to Jew first and to Greek; (Rom. 2:1‑10)
l
Jer. 23:40• 40And I will bring everlasting reproach upon you, and everlasting shame, that shall not be forgotten. (Jer. 23:40)

More on:

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Righteousness,
Sin

Cross References

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which hast.
Ezek. 16:56• 56And thy sister Sodom was not a report in thy mouth in the day of thy pride, (Ezek. 16:56)
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Matt. 7:1‑5• 1Judge not that ye be not judged;
 2for with what judgment ye judge, ye shall be judged; and with what measure ye measure, it shall be measured to you.
 3And why lookest thou on the mote that [is] in the eye of thy brother, but observest not the beam in thine eye?
 4Or how wilt thou say to thy brother, Let me pull out the mote from thine eye; and, behold, the beam [is] in thine eye?
 5Hypocrite, pull out first the beam out of thine eye, and then wilt thou see clearly to pull out the mote out of the eye of thy brother. (Matt. 7:1‑5)
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Luke 6:37• 37And judge not, and ye shall not be judged; condemn not, and ye shall in nowise be condemned. Remit, and it shall be remitted unto you. (Luke 6:37)
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Rom. 2:1,10,26‑27• 1Wherefore thou art inexcusable, O man, every one that judgest: for wherein thou judgest the other, thou condemnest thyself, for thou that judgest doest the same things.
 10but glory and honour and peace to everyone that worketh good, both to Jew first and to Greek;
 26If then the uncircumcision keep the requirements of the law, shall not his uncircumcision be reckoned for circumcision,
 27and the natural uncircumcision, fulfilling the law, judge thee that in the way of letter and circumcision transgressest law? (Rom. 2:1,10,26‑27)
bear thine.
Ezek. 16:54,63• 54in order that thou mayest bear thine own shame and mayest be confounded in all that thou hast done when thou art a comfort to them.
 63that thou mayest remember, and be confounded, and never open thy mouth anymore because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord Jehovah. (Ezek. 16:54,63)
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Ezek. 36:6‑7,15,31‑32• 6Prophesy therefore concerning the land of Israel, and say unto the mountains, and to the hills, to the rivers, and to the valleys, Thus saith the Lord Jehovah; Behold, I have spoken in my jealousy and in my fury, because ye have borne the shame of the heathen:
 7Therefore thus saith the Lord Jehovah; I have lifted up mine hand, Surely the heathen that are about you, they shall bear their shame.
 15Neither will I cause men to hear in thee the shame of the heathen anymore, neither shalt thou bear the reproach of the people anymore, neither shalt thou cause thy nations to fall anymore, saith the Lord Jehovah.
 31Then shall ye remember your own evil ways, and your doings that were not good, and shall loathe yourselves in your own sight for your iniquities and for your abominations.
 32Not for your sakes do I this, saith the Lord Jehovah, be it known unto you: be ashamed and confounded for your own ways, O house of Israel. (Ezek. 36:6‑7,15,31‑32)
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Ezek. 39:26• 26after that they have borne their shame, and all their trespasses whereby they have trespassed against me, when they dwelt safely in their land, and none made them afraid. (Ezek. 39:26)
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Ezek. 44:13• 13And they shall not come near unto me, to do the office of a priest unto me, nor to come near to any of my holy things in the most holy place, but they shall bear their shame and their abominations which they have committed. (Ezek. 44:13)
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Jer. 23:40• 40And I will bring everlasting reproach upon you, and everlasting shame, that shall not be forgotten. (Jer. 23:40)
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Jer. 31:19• 19Surely after that I was turned, I repented; and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth. (Jer. 31:19)
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Jer. 51:51• 51We are confounded, because we have heard reproach: shame hath covered our faces: for strangers are come into the sanctuaries of Jehovah's house. (Jer. 51:51)
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Hos. 10:6• 6This also shall be carried to Assyria a present to the contentious king: Ephraim shall receive shame, and Israel be ashamed of his own counsel. (Hos. 10:6)
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Rom. 1:32• 32which, knowing right well the righteous award of God that they who do such things are worthy of death, not only practice them but also have a fellow-pleasure in those that do [them]. (Rom. 1:32)
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Rom. 6:21• 21What fruit then had you at that time? [Things] of which ye are now ashamed, for the end of those things [is] death. (Rom. 6:21)
they are more.
Gen. 38:26• 26And Judah acknowledged them , and said, She is more righteous than I, because I have not given her to Shelah my son. And he knew her again no more. (Gen. 38:26)
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1 Sam. 24:17• 17And he said to David, Thou art more righteous than I: for thou hast rewarded me good, whereas I have rewarded thee evil. (1 Sam. 24:17)
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1 Kings 2:32• 32And Jehovah shall requite the blood which he shed upon his own head, because he fell upon two men more righteous and better than he, and slew them with the sword, without my father David's knowledge: Abner the son of Ner, captain of the host of Israel, and Amasa the son of Jether, captain of the host of Judah. (1 Kings 2:32)

J. N. Darby Translation

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52
Thou also, who hast judged thy sisters, bear thine own confusion, because of thy sins in which thou hast acted more abominablyf than they: they are more righteous than thou. So be thou ashamed also, and bear thy confusion, in that thou hast justified thy sisters.

JND Translation Notes

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f
Or "made thyself more abominable."

W. Kelly Translation

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52
Thou also, which hast judged thy sisters, bear thine own shame for thy sins that thou hast committed more abominable than they: they are more righteous than thou: yea, be thou confounded also, and bear thy shame, in that thou hast justified thy sisters.