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Ezra 8

Ezra 8:29 KJV (With Strong’s)

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29
Watch
shaqad (Hebrew #8245)
to be alert, i.e. sleepless; hence to be on the lookout (whether for good or ill)
KJV usage: hasten, remain, wake, watch (for).
Pronounce: shaw-kad'
Origin: a primitive root
ye, and keep
shamar (Hebrew #8104)
properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
KJV usage: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
Pronounce: shaw-mar'
Origin: a primitive root
them, until ye weigh
shaqal (Hebrew #8254)
to suspend or poise (especially in trade)
KJV usage: pay, receive(-r), spend, X throughly, weigh.
Pronounce: shaw-kal'
Origin: a primitive root
them before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
the chief
sar (Hebrew #8269)
a head person (of any rank or class)
KJV usage: captain (that had rule), chief (captain), general, governor, keeper, lord, ((-task- ))master, prince(-ipal), ruler, steward.
Pronounce: sar
Origin: from 8323
of the priests
kohen (Hebrew #3548)
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman)
KJV usage: chief ruler, X own, priest, prince, principal officer.
Pronounce: ko-hane'
Origin: active participle of 3547
and the Levites
Leviyiy (Hebrew #3881)
patronymically from 3878; a Levite or descendant of Levi
KJV usage: Leviite.
Pronounce: lay-vee-ee'
Origin: or Leviy {lay-vee'}
, and chief
sar (Hebrew #8269)
a head person (of any rank or class)
KJV usage: captain (that had rule), chief (captain), general, governor, keeper, lord, ((-task- ))master, prince(-ipal), ruler, steward.
Pronounce: sar
Origin: from 8323
of the fathers
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
, at Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
, in the chambers
lishkah (Hebrew #3957)
a room in a building (whether for storage, eating, or lodging)
KJV usage: chamber, parlour. Compare 5393.
Pronounce: lish-kaw'
Origin: from an unused root of uncertain meaning
of the house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
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Cross References

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Ministry on This Verse

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Watch ye.
1 Chron. 26:20‑26• 20And the Levites: Ahijah was over the treasures of the house of God, and over the treasures of the dedicated things.
21The sons of Laadan, the sons of the Gershonites of Laadan, chief fathers of Laadan the Gershonite: Jehieli;
22the sons of Jehieli: Zetham, and Joel his brother, over the treasures of the house of Jehovah.
23As to the Amramites, the Jizharites, the Hebronites, the Uzzielites … .
24And Shebuel the son of Gershom, the son of Moses, was overseer of the treasures.
25And his brethren, of Eliezer: Rehabiah his son, and Isaiah his son, and Joram his son, and Zichri his son, and Shelomith his son.
26This Shelomith and his brethren were over all the treasures of the dedicated things, which king David, and the chief fathers, the captains over thousands and hundreds, and the captains of the host, had dedicated
(1 Chron. 26:20‑26)
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Mark 13:34‑35• 34it is as a man gone out of the country, having left his house and given to his bondmen the authority, and to each one his work, and commanded the doorkeeper that he should watch.
35Watch therefore, for ye do not know when the master of the house comes: evening, or midnight, or cock-crow, or morning;
(Mark 13:34‑35)
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Acts 20:31• 31Wherefore watch, remembering that for three years, night and day, I ceased not admonishing each one of you with tears. (Acts 20:31)
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2 Tim. 4:5• 5But *thou*, be sober in all things, bear evils, do the work of an evangelist, fill up the full measure of thy ministry. (2 Tim. 4:5)
until ye weigh them before.
 I do not believe that this was done because Ezra doubted them; indeed, they were chosen because they were counted faithful. Rather, it was so no one could accuse them of misusing their service to enrich themselves (2 Cor. 8:20-21). (Weighed Unto Them - Ezra 8:24-34 by N. Simon)
 The people might have had full confidence in the integrity of both Ezra and of the priests, but Ezra would remove all occasion for the enemy's work by having the vessels, and the silver and the gold weighed when put into the priest's hands, and again weighed when delivered. He thus proved his and their fidelity. (The Book of Ezra: Restoration From Babylon: Ezra 8 by E. Dennett)

J. N. Darby Translation

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29
Watch and keep them until ye weigh them before the chiefs of the priests and the Levites, and the chiefs of the fathers of Israel, at Jerusalem, in the chambers of the house of Jehovah.