February 23

2 Samuel 13:13‑14
 
“And David said unto Nathan, I have sinned against the Lord. And Nathan said unto David, The Lord also hath put away thy sin; thou shalt not die. Howbeit, because by this deed thou hast given great occasion to the enemies of the Lord to blaspheme, the child also that is born unto thee shall surely die” —2 Samuel 12:13, 1413And David said unto Nathan, I have sinned against the Lord. And Nathan said unto David, The Lord also hath put away thy sin; thou shalt not die. 14Howbeit, because by this deed thou hast given great occasion to the enemies of the Lord to blaspheme, the child also that is born unto thee shall surely die. (2 Samuel 12:13‑14).
IN considering the subject of forgiveness of sins we need to remember that Scripture presents it in several different aspects. There is, first of all, the forgiveness which God gives to all who believe upon His Son (Acts 10:43; 13:38, 3943To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins. (Acts 10:43)
38Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins: 39And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses. (Acts 13:38‑39)). This is perfect and complete, and is never repeated. The basis of it is the work of the cross, the blood of Christ shed for our redemption (Eph. 1:77In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace; (Ephesians 1:7)). He who comes to God as a sinner and puts his trust in the Lord Jesus passes from death unto life (John 5:2424Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. (John 5:24)) and is henceforth a child of God, justified before His throne and accounted clear of every charge (Rom. 8:33,3433Who shall lay any thing to the charge of God's elect? It is God that justifieth. 34Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us. (Romans 8:33‑34)). His responsibility as a sinner having to do with the judgment of God is over for eternity. But now a new responsibility begins: that of a child having to do with his Father. If the child sins he loses fellowship and needs restorative forgiveness. This is granted when he comes to his Father in contrition, confessing his failure (1 John 1:99If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. (1 John 1:9)). There is a third and very important aspect of forgiveness which we may call governmental. In the government of God there are certain consequences of a temporal (and often a physical) character, which follow the commission of sin. These consequences go on for years, or God may in mercy remit them, if we walk humbly before Him. In David’s case most serious governmental consequences followed long after Nathan assured the penitent king the Lord had put away his sin.
“My sins forgiven, my fears removed,
I know that Thou hast ever loved.”