Hebrews 9 (KJV With Strong's) - Bible Truth Library

Library Home>Hebrews 9 (KJV With Strong's)

Verse 13

Go

Verse 15

Articles on

Hebrews 9

Heb. 9:14 KJV (With Strong’s)

+

14

How much more shall the blood of Christ, whox through the eternal Spirit offered himself without θspot to God, purgez your conscience from dead works to servea the living God?*

x

1 Peter 3:18• ¹⁸For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: (1 Peter 3:18)

θ

or, fault.

z

Heb. 10:22• ²²Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. (Heb. 10:22)

a

1 Peter 4:2• ²That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God. (1 Peter 4:2)

More on:

+

Blood,

Christ,

conscience,

Eternal,

God,

Spirit

Cross References

+

Ministry on This Verse

+

How.

Deut. 31:27• ²⁷For I know thy rebellion, and thy stiff neck: behold, while I am yet alive with you this day, ye have been rebellious against the Lord; and how much more after my death? (Deut. 31:27)

;

2 Sam. 4:11• ¹¹How much more, when wicked men have slain a righteous person in his own house upon his bed? shall I not therefore now require his blood of your hand, and take you away from the earth? (2 Sam. 4:11)

;

Job 15:16• ¹⁶How much more abominable and filthy is man, which drinketh iniquity like water? (Job 15:16)

;

Matt. 7:11• ¹¹If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him? (Matt. 7:11)

;

Luke 12:24,28• ²⁴Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls?
²⁸If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith? (Luke 12:24,28)

;

Rom. 11:12,24• ¹²Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
²⁴For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree? (Rom. 11:12,24)

the blood.

Heb. 9:12• ¹²Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. (Heb. 9:12)

;

1 Peter 1:19• ¹⁹But with the precious blood of Christ, as of a lamb without blemish and without spot: (1 Peter 1:19)

;

1 John 1:7• ⁷But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. (1 John 1:7)

;

Rev. 1:5• ⁵And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood, (Rev. 1:5)

who.

Isa. 42:1• ¹Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles. (Isa. 42:1)

;

Isa. 61:1• ¹The Spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; (Isa. 61:1)

;

Matt. 12:28• ²⁸But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you. (Matt. 12:28)

;

Luke 4:18• ¹⁸The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, (Luke 4:18)

;

John 3:34• ³⁴For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him. (John 3:34)

;

Acts 1:2• ²Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen: (Acts 1:2)

;

Acts 10:38• ³⁸How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him. (Acts 10:38)

;

Rom. 1:4• ⁴And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead: (Rom. 1:4)

;

1 Peter 3:18• ¹⁸For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: (1 Peter 3:18)

eternal.

Deut. 33:27• ²⁷The eternal God is thy refuge, and underneath are the everlasting arms: and he shall thrust out the enemy from before thee; and shall say, Destroy them. (Deut. 33:27)

;

Isa. 57:15• ¹⁵For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones. (Isa. 57:15)

;

Jer. 10:10• ¹⁰But the Lord is the true God, he is the living God, and an everlasting king: at his wrath the earth shall tremble, and the nations shall not be able to abide his indignation. (Jer. 10:10)

;

Rom. 1:20• ²⁰For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: (Rom. 1:20)

;

1 Tim. 1:17• ¹⁷Now unto the King eternal, immortal, invisible, the only wise God, be honor and glory for ever and ever. Amen. (1 Tim. 1:17)

offered.

Heb. 9:7• ⁷But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people: (Heb. 9:7)

;

Heb. 7:27• ²⁷Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself. (Heb. 7:27)

;

Matt. 20:28• ²⁸Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. (Matt. 20:28)

;

Eph. 2:5• ⁵Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) (Eph. 2:5)

;

Eph. 5:2• ²And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savor. (Eph. 5:2)

;

Titus 2:14• ¹⁴Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. (Titus 2:14)

;

1 Peter 2:24• ²⁴Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. (1 Peter 2:24)

;

1 Peter 3:18• ¹⁸For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: (1 Peter 3:18)

without.

Lev. 22:20• ²⁰But whatsoever hath a blemish, that shall ye not offer: for it shall not be acceptable for you. (Lev. 22:20)

;

Num. 19:2‑21• ²This is the ordinance of the law which the Lord hath commanded, saying, Speak unto the children of Israel, that they bring thee a red heifer without spot, wherein is no blemish, and upon which never came yoke:
³And ye shall give her unto Eleazar the priest, that he may bring her forth without the camp, and one shall slay her before his face:
⁴And Eleazar the priest shall take of her blood with his finger, and sprinkle of her blood directly before the tabernacle of the congregation seven times:
⁵And one shall burn the heifer in his sight; her skin, and her flesh, and her blood, with her dung, shall he burn:
⁶And the priest shall take cedar wood, and hyssop, and scarlet, and cast it into the midst of the burning of the heifer.
⁷Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the even.
⁸And he that burneth her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the even.
⁹And a man that is clean shall gather up the ashes of the heifer, and lay them up without the camp in a clean place, and it shall be kept for the congregation of the children of Israel for a water of separation: it is a purification for sin.
¹⁰And he that gathereth the ashes of the heifer shall wash his clothes, and be unclean until the even: and it shall be unto the children of Israel, and unto the stranger that sojourneth among them, for a statute for ever.
¹¹He that toucheth the dead body of any man shall be unclean seven days.
¹²He shall purify himself with it on the third day, and on the seventh day he shall be clean: but if he purify not himself the third day, then the seventh day he shall not be clean.
¹³Whosoever toucheth the dead body of any man that is dead, and purifieth not himself, defileth the tabernacle of the Lord; and that soul shall be cut off from Israel: because the water of separation was not sprinkled upon him, he shall be unclean; his uncleanness is yet upon him.
¹⁴This is the law, when a man dieth in a tent: all that come into the tent, and all that is in the tent, shall be unclean seven days.
¹⁵And every open vessel, which hath no covering bound upon it, is unclean.
¹⁶And whosoever toucheth one that is slain with a sword in the open fields, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.
¹⁷And for an unclean person they shall take of the ashes of the burnt heifer of purification for sin, and running water shall be put thereto in a vessel:
¹⁸And a clean person shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched a bone, or one slain, or one dead, or a grave:
¹⁹And the clean person shall sprinkle upon the unclean on the third day, and on the seventh day: and on the seventh day he shall purify himself, and wash his clothes, and bathe himself in water, and shall be clean at even.
²⁰But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from among the congregation, because he hath defiled the sanctuary of the Lord: the water of separation hath not been sprinkled upon him; he is unclean.
²¹And it shall be a perpetual statute unto them, that he that sprinkleth the water of separation shall wash his clothes; and he that toucheth the water of separation shall be unclean until even. (Num. 19:2‑21)

;

Num. 28:3,9,11• ³And thou shalt say unto them, This is the offering made by fire which ye shall offer unto the Lord; two lambs of the first year without spot day by day, for a continual burnt offering.
⁹And on the sabbath day two lambs of the first year without spot, and two tenth deals of flour for a meat offering, mingled with oil, and the drink offering thereof:
¹¹And in the beginnings of your months ye shall offer a burnt offering unto the Lord; two young bullocks, and one ram, seven lambs of the first year without spot; (Num. 28:3,9,11)

;

Deut. 15:21• ²¹And if there be any blemish therein, as if it be lame, or blind, or have any ill blemish, thou shalt not sacrifice it unto the Lord thy God. (Deut. 15:21)

;

Deut. 17:1• ¹Thou shalt not sacrifice unto the Lord thy God any bullock, or sheep, wherein is blemish, or any evilfavoredness: for that is an abomination unto the Lord thy God. (Deut. 17:1)

;

Isa. 53:9• ⁹And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth. (Isa. 53:9)

;

Dan. 9:24‑26• ²⁴Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
²⁵Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.
²⁶And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. (Dan. 9:24‑26)

;

2 Cor. 5:21• ²¹For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. (2 Cor. 5:21)

;

1 Peter 1:19• ¹⁹But with the precious blood of Christ, as of a lamb without blemish and without spot: (1 Peter 1:19)

;

1 Peter 2:22• ²²Who did no sin, neither was guile found in his mouth: (1 Peter 2:22)

;

1 John 3:5• ⁵And ye know that he was manifested to take away our sins; and in him is no sin. (1 John 3:5)

spot.

or, fault.

purge.

Heb. 9:9• ⁹Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; (Heb. 9:9)

;

Heb. 1:3• ³Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high; (Heb. 1:3)

;

Heb. 10:2,22• ²For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
²²Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. (Heb. 10:2,22)

dead works.

Heb. 6:1• ¹Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, (Heb. 6:1)

to serve.

Luke 1:74• ⁷⁴That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear, (Luke 1:74)

;

Rom. 6:13,22• ¹³Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
²²But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. (Rom. 6:13,22)

;

Gal. 2:19• ¹⁹For I through the law am dead to the law, that I might live unto God. (Gal. 2:19)

;

1 Thess. 1:9• ⁹For they themselves show of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God; (1 Thess. 1:9)

;

1 Peter 4:2• ²That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God. (1 Peter 4:2)

the living.

Heb. 11:21• ²¹By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, leaning upon the top of his staff. (Heb. 11:21)

;

Deut. 5:26• ²⁶For who is there of all flesh, that hath heard the voice of the living God speaking out of the midst of the fire, as we have, and lived? (Deut. 5:26)

;

1 Sam. 17:26• ²⁶And David spake to the men that stood by him, saying, What shall be done to the man that killeth this Philistine, and taketh away the reproach from Israel? for who is this uncircumcised Philistine, that he should defy the armies of the living God? (1 Sam. 17:26)

;

2 Kings 19:16• ¹⁶Lord, bow down thine ear, and hear: open, Lord, thine eyes, and see: and hear the words of Sennacherib, which hath sent him to reproach the living God. (2 Kings 19:16)

;

Jer. 10:10• ¹⁰But the Lord is the true God, he is the living God, and an everlasting king: at his wrath the earth shall tremble, and the nations shall not be able to abide his indignation. (Jer. 10:10)

;

Dan. 6:26• ²⁶I make a decree, That in every dominion of my kingdom men tremble and fear before the God of Daniel: for he is the living God, and stedfast for ever, and his kingdom that which shall not be destroyed, and his dominion shall be even unto the end. (Dan. 6:26)

;

Acts 14:15• ¹⁵And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein: (Acts 14:15)

;

2 Cor. 6:16• ¹⁶And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. (2 Cor. 6:16)

;

1 Tim. 3:15• ¹⁵But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth. (1 Tim. 3:15)

• As He stands alone, so does that offering of Himself; and the Holy Spirit's part in it is marked here as "an Eternal Spirit": so does eternity characterize this Epistle, and so was the Christ as ever dependent on God thus, while offering Himself up without spot to bear our sins. (“Hebrews 9:11-14” by W. Kelly)

• All the motives that governed this action, and the accomplishment of the fact according to those motives, were purely and perfectly those of the Holy Spirit; that is, absolutely divine in their perfection, but of the Holy Spirit acting in a man. (“Hebrews 9” by J.N. Darby)

• We must not confound these two things, our sins being put away, and the perfectly glorifying God in respect of sin, when Christ was made sin, the results of which are not yet accomplished. (“Hebrews 9” by J.N. Darby)

• Here we learn that He has offered Himself without spot to God. Thus we can announce to the sinner that Christ has offered Himself to God, but for you. (“The New Sacrifice: Hebrews 9:11-23” by H. Smith)

J. N. Darby Translation

+

14

how much rather shall the blood of the Christ, who by the eternal Spirit offered himself spotless to God, purify your conscience from dead works to worshipc the living God?

JND Translation Notes

+

c

See Note i, ver. 9.

W. Kelly Translation

+

14

by how much rather shall the blood of the Christ, who by [thea] eternal Spirit offered himself spotless to God, purify yourb conscience from dead works to servec a livingd God?

WK Translation Notes

+

a

The American correctors add as a margin reading "Or, his eternal spirit," I presume to exclude the Holy Spirit from this offering,or at least to predicate it of His own spirit. But this is to miss the great truth on which Christians even from the most ancient times fell so soon away; they failed to see His perfection as man in thus ever acting in the Spirit even to the closing and crowning fact that by the Spirit He offered Himself spotless to God. And if called here "eternal," it is in exact keeping with the character of this Epistle where the Christian Hebrews are taught to view all their blessings thus, in contrast with the temporal standing, privileges and hopes of the earthly people in its best estate, salvation, redemption, inheritance, and covenant.

b

Copyists and Editors are divided between "our" and "your."

c

Or, "worship."

d

Some authorities add "and true"; but this appears to be imported from {vi 29570}{/vi}, where it is quite appropriate for souls once heathen, while those who had been Jews needed to think of God as "living."