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Acts 28

Hch. 28:4 KJV (With Strong’s)

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4
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
when
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
the barbarians
barbaros (Greek #915)
a foreigner (i.e. non-Greek)
KJV usage: barbarian(-rous).
Pronounce: bar'-bar-os
Origin: of uncertain derivation
saw
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
the
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
therion (Greek #2342)
a dangerous animal
KJV usage: (venomous, wild) beast.
Pronounce: thay-ree'-on
Origin: diminutive from the same as 2339
venomous beast
therion (Greek #2342)
a dangerous animal
KJV usage: (venomous, wild) beast.
Pronounce: thay-ree'-on
Origin: diminutive from the same as 2339
hang
kremannumi (Greek #2910)
to hang
KJV usage: hang.
Pronounce: krem-an'-noo-mee
Origin: a prolonged form of a primary verb
on
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
hand
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
cheir (Greek #5495)
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
KJV usage: hand.
Pronounce: khire
Origin: perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping)
, they said
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
among
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
themselves
allelon (Greek #240)
one another
KJV usage: each other, mutual, one another, (the other), (them-, your-)selves, (selves) together (sometimes with 3326 or 4314).
Pronounce: al-lay'-lone
Origin: Genitive plural from 243 reduplicated
, No doubt
pantos (Greek #3843)
entirely; specially, at all events, (with negative, following) in no event
KJV usage: by all means, altogether, at all, needs, no doubt, in (no) wise, surely.
Pronounce: pan'-toce
Origin: adverb from 3956
h this
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
man
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
a murderer
phoneus (Greek #5406)
a murderer (always of criminal (or at least intentional) homicide; which 443 does not necessarily imply; while 4607 is a special term for a public bandit)
KJV usage: murderer.
Pronounce: fon-yooce'
Origin: from 5408
, whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
, though he hath escaped
diasozo (Greek #1295)
to save thoroughly, i.e. (by implication or analogy) to cure, preserve, rescue, etc.
KJV usage: bring safe, escape (safe), heal, make perfectly whole, save.
Pronounce: dee-as-odze'-o
Origin: from 1223 and 4982
the
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
sea
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thalassa (Greek #2281)
the sea (genitive case or specially)
KJV usage: sea.
Pronounce: thal'-as-sah
Origin: probably prolonged from 251
, yet vengeance
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
dike (Greek #1349)
right (as self-evident), i.e. justice (the principle, a decision, or its execution)
KJV usage: judgment, punish, vengeance.
Pronounce: dee'-kay
Origin: probably from 1166
suffereth
eao (Greek #1439)
to let be, i.e. permit or leave alone
KJV usage: commit, leave, let (alone), suffer. See also 1436.
Pronounce: eh-ah'-o
Origin: of uncertain affinity
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
to live
zao (Greek #2198)
to live (literally or figuratively)
KJV usage: life(-time), (a-)live(-ly), quick.
Pronounce: dzah'-o
Origin: a primary verb
.
h
Jn. 7:24• 24No juzguéis según lo que parece, mas juzgad justo juicio. (Jn. 7:24)

More on:

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Beast,
Murder,
Sea

Cross References

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Ministry on This Verse

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barbarians.
Hch. 28:2• 2Y los bárbaros nos mostraron no poca humanidad; porque, encendido un fuego, nos recibieron á todos, á causa de la lluvia que venía, y del frío. (Hch. 28:2)
beast.
Hch. 28:5• 5Mas él, sacudiendo la víbora en el fuego, ningún mal padeció. (Hch. 28:5)
;
Gn. 3:1• 1Empero la serpiente era astuta, más que todos los animales del campo que Jehová Dios había hecho; la cual dijo á la mujer: ¿Conque Dios os ha dicho: No comáis de todo árbol del huerto? (Gn. 3:1)
;
Is. 13:21‑22• 21Sino que dormirán allí bestias fieras, y sus casas se llenarán de hurones, allí habitarán hijas del buho, y allí saltarán peludos.
 22Y en sus palacios gritarán gatos cervales, y chacales en sus casas de deleite: y abocado está á venir su tiempo, y sus días no se alargarán. (Is. 13:21‑22)
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Is. 43:20• 20La bestia del campo me honrará, los chacales, y los pollos del avestruz: porque daré aguas en el desierto, ríos en la soledad, para que beba mi pueblo, mi escogido. (Is. 43:20)
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Sof. 2:15• 15Esta es la ciudad alegre que estaba confiada, la que decía en su corazón: Yo, y no más. Cómo fué en asolamiento, en cama de bestias! Cualquiera que pasare junto á ella silbará, meneará su mano. (Sof. 2:15)
No doubt.
Lc. 13:2,4• 2Y respondiendo Jesús, les dijo: ¿Pensáis que estos Galileos, porque han padecido tales cosas, hayan sido más pecadores que todos los Galileos?
 4O aquellos dieciocho, sobre los cuales cayó la torre en Siloé, y los mató, ¿pensáis que ellos fueron más deudores que todos los hombres que habitan en Jerusalem? (Lc. 13:2,4)
;
Jn. 7:24• 24No juzguéis según lo que parece, mas juzgad justo juicio. (Jn. 7:24)
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Jn. 9:1‑2• 1Y pasando Jesús, vió un hombre ciego desde su nacimiento.
 2Y preguntáronle sus discípulos, diciendo: Rabbí, ¿quién pecó, éste ó sus padres, para que naciese ciego? (Jn. 9:1‑2)
a murderer.
Gn. 4:8‑11• 8Y habló Caín á su hermano Abel: y aconteció que estando ellos en el campo, Caín se levantó contra su hermano Abel, y le mató.
 9Y Jehová dijo á Caín: ¿Dónde está Abel tu hermano? Y él respondió: No sé; ¿soy yo guarda de mi hermano?
 10Y él le dijo: ¿Qué has hecho? La voz de la sangre de tu hermano clama á mí desde la tierra.
 11Ahora pues, maldito seas tú de la tierra que abrió su boca para recibir la sangre de tu hermano de tu mano: (Gn. 4:8‑11)
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Gn. 9:5‑6• 5Porque ciertamente demandaré la sangre de vuestras vidas; de mano de todo animal la demandaré, y de mano del hombre; de mano del varón su hermano demandaré la vida del hombre.
 6El que derramare sangre del hombre, por el hombre su sangre será derramada; porque á imagen de Dios es hecho el hombre. (Gn. 9:5‑6)
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Gn. 42:21‑22• 21Y decían el uno al otro: Verdaderamente hemos pecado contra nuestro hermano, que vimos la angustia de su alma cuando nos rogaba, y no le oímos: por eso ha venido sobre nosotros esta angustia.
 22Entonces Rubén les respondió, diciendo: ¿No os hablé yo y dije: No pequéis contra el mozo; y no escuchásteis? He aquí también su sangre es requerida. (Gn. 42:21‑22)
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Nm. 35:31‑34• 31Y no tomaréis precio por la vida del homicida; porque está condenado á muerte: mas indefectiblemente morirá.
 32Ni tampoco tomaréis precio del que huyó á su ciudad de refugio, para que vuelva á vivir en su tierra, hasta que muera el sacerdote.
 33Y no contaminaréis la tierra donde estuviereis: porque esta sangre amancillará la tierra: y la tierra no será expiada de la sangre que fué derramada en ella, sino por la sangre del que la derramó.
 34No contaminéis, pues, la tierra donde habitáis, en medio de la cual yo habito; porque yo Jehová habito en medio de los hijos de Israel. (Nm. 35:31‑34)
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Pr. 28:17• 17El hombre que hace violencia con sangre de persona, Huirá hasta el sepulcro, y nadie le detendrá. (Pr. 28:17)
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Is. 26:21• 21Porque he aquí que Jehová sale de su lugar, para visitar la maldad del morador de la tierra contra él; y la tierra descubrirá sus sangres, y no más encubrirá sus muertos. (Is. 26:21)
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Mt. 23:35• 35Para que venga sobre vosotros toda la sangre justa que se ha derramado sobre la tierra, desde la sangre de Abel el justo, hasta la sangre de Zacarías, hijo de Barachîas, al cual matasteis entre el templo y el altar. (Mt. 23:35)
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Mt. 27:25• 25Y respondiendo todo el pueblo, dijo: Su sangre sea sobre nosotros, y sobre nuestros hijos. (Mt. 27:25)
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Ap. 21:8• 8Mas á los temerosos é incrédulos, á los abominables y homicidas, á los fornicarios y hechiceros, y á los idólatras, y á todos los mentirosos, su parte será en el lago ardiendo con fuego y azufre, que es la muerte segunda. (Ap. 21:8)
• They quite mistook its import at first, by leaving out God as unbelief habitually does. (“Acts 28:1-15” by W. Kelly)

J. N. Darby Translation

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And when the barbarians saw the beast hanging from his hand, they said to one another, This man is certainly a murderer, whom, though saveda out of the sea, Nemesisd has not allowed to live.

JND Translation Notes

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a
"Save out of and through" a danger. see 1 Pet. 3.20.
d
Lit. "justice."

W. Kelly Translation

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And when the barbarians saw the beast hanging from his hand, they said one to another, Certainly a murderer is this man, whom though got safe from the sea, justice refused to let live.