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Acts 28

Hch. 28:2 KJV (With Strong’s)

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2
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the barbarousb people
barbaros (Greek #915)
a foreigner (i.e. non-Greek)
KJV usage: barbarian(-rous).
Pronounce: bar'-bar-os
Origin: of uncertain derivation
showed
parecho (Greek #3930)
to hold near, i.e. present, afford, exhibit, furnish occasion
KJV usage: bring, do, give, keep, minister, offer, shew, + trouble.
Pronounce: par-ekh'-o
Origin: from 3844 and 2192
us
hemin (Greek #2254)
to (or for, with, by) us
KJV usage: our, (for) us, we.
Pronounce: hay-meen'
Origin: dative case plural of 1473
no
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
little
tugchano (Greek #5177)
akin to the base of 5088 through the idea of effecting; properly, to affect; or (specially), to hit or light upon (as a mark to be reached), i.e. (transitively) to attain or secure an object or end, or (intransitively) to happen (as if meeting with); but in the latter application only impersonal (with 1487), i.e. perchance; or (present participle) as adjective, usual (as if commonly met with, with 3756, extraordinary), neuter (as adverb) perhaps; or (with another verb) as adverb, by accident (as it were)
KJV usage: be, chance, enjoy, little, obtain, X refresh...self, + special. Compare 5180.
Pronounce: toong-khan'-o
Origin: probably for an obsolete τύχω (for which the middle voice of another alternate τεύχω (to make ready or bring to pass) is used in certain tenses
kindness
philanthropia (Greek #5363)
fondness of mankind, i.e. benevolence ("philanthropy")
KJV usage: kindness, love towards man.
Pronounce: fil-an-thro-pee'-ah
Origin: from the same as 5364
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
they kindled
anapto (Greek #381)
to enkindle
KJV usage: kindle, light.
Pronounce: an-ap'-to
Origin: from 303 and 681
a fire
pura (Greek #4443)
a fire (concretely)
KJV usage: fire.
Pronounce: poo-rah'
Origin: from 4442
, and received
proslambano (Greek #4355)
to take to oneself, i.e. use (food), lead (aside), admit (to friendship or hospitality)
KJV usage: receive, take (unto).
Pronounce: pros-lam-ban'-o
Origin: from 4314 and 2983
us
hemas (Greek #2248)
us
KJV usage: our, us, we.
Pronounce: hay-mas'
Origin: accusative case plural of 1473
d every one
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
, because
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
of the present
ephistemi (Greek #2186)
from 1909 and 2476; to stand upon, i.e. be present (in various applications, friendly or otherwise, usually literal); --assault, come (in, to, unto, upon), be at hand (instant), present, stand (before, by, over).
Pronounce: ef-is'-tay-mee
rain
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huetos (Greek #5205)
rain, especially a shower
KJV usage: rain.
Pronounce: hoo-et-os'
Origin: from a primary ὕω (to rain)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
because
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
of the cold
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
psuchos (Greek #5592)
coolness
KJV usage: cold.
Pronounce: psoo'-khos
Origin: from 5594
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More on:

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Cross References

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Ministry on This Verse

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barbarous.
shewed.
Hch. 27:3• 3Y otro día llegamos á Sidón; y Julio, tratando á Pablo con humanidad, permitióle que fuese á los amigos, para ser de ellos asistido. (Hch. 27:3)
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Lv. 19:18,34• 18No te vengarás, ni guardarás rencor á los hijos de tu pueblo: mas amarás á tu prójimo como á ti mismo: Yo Jehová.
34Como á un natural de vosotros tendréis al extranjero que peregrinare entre vosotros; y ámalo como á ti mismo; porque peregrinos fuisteis en la tierra de Egipto: Yo Jehová vuestro Dios.
(Lv. 19:18,34)
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Pr. 24:11‑12• 11Si dejares de librar los que son tomados para la muerte, Y los que son llevados al degolladero;
12Si dijeres: Ciertamente no lo supimos; ¿No lo entenderá el que pesa los corazones? El que mira por tu alma, él lo conocerá, Y dará al hombre según sus obras.
(Pr. 24:11‑12)
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Mt. 10:42• 42Y cualquiera que diere á uno de estos pequeñitos un vaso de agua fría solamente, en nombre de discípulo, de cierto os digo, que no perderá su recompensa. (Mt. 10:42)
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Lc. 10:30‑37• 30Y respondiendo Jesús, dijo: Un hombre descendía de Jerusalem á Jericó, y cayó en manos de ladrones, los cuales le despojaron; é hiriéndole, se fueron, dejándole medio muerto.
31Y aconteció, que descendió un sacerdote por aquel camino, y viéndole, se pasó de un lado.
32Y asimismo un Levita, llegando cerca de aquel lugar, y viéndole, se pasó de un lado.
33Mas un Samaritano que transitaba, viniendo cerca de él, y viéndole, fué movido á misericordia;
34Y llegándose, vendó sus heridas, echándo les aceite y vino; y poniéndole sobre su cabalgadura, llevóle al mesón, y cuidó de él.
35Y otro día al partir, sacó dos denarios, y diólos al huésped, y le dijo: Cuídamele; y todo lo que de más gastares, yo cuando vuelva te lo pagaré.
36¿Quién, pues, de estos tres te parece que fué el prójimo de aquél que cayó en manos de los ladrónes?
37Y él dijo: El que usó con él de misericordia. Entonces Jesús le dijo: Ve, y haz tú lo mismo.
(Lc. 10:30‑37)
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Ro. 2:14‑15,27• 14Porque los Gentiles que no tienen ley, naturalmente haciendo lo que es de la ley, los tales, aunque no tengan ley, ellos son ley á sí mismos:
15Mostrando la obra de la ley escrita en sus corazones, dando testimonio juntamente sus conciencias, y acusándose y también excusándose sus pensamientos unos con otros;
27Y lo que de su natural es incircunciso, guardando perfectamente la ley, te juzgará á ti, que con la letra y con la circuncisión eres rebelde á la ley.
(Ro. 2:14‑15,27)
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He. 13:2• 2No olvidéis la hospitalidad, porque por ésta algunos, sin saberlo, hospedaron ángeles. (He. 13:2)
because.
 “The barbarians” The Romans like the Greeks applied the term to those who were, not savages, but speakers of a language strange to themselves. (Acts 28:1-15 by W. Kelly)
 They lit not a “fire” merely, but one so large that the term employed is one usually applied to a funeral pyre (πυρά); as indeed would be needed to meet the urgent need of such a dripping crowd, with rain falling heavily, and severe cold. (Acts 28:1-15 by W. Kelly)

J. N. Darby Translation

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2
But the barbariansc shewed us no common kindness; for, having kindled a fire, they took us all in because of the rain that was falling and because of the cold.

JND Translation Notes

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c
* A name applied to all nations not of Greek or Roman descent and speaking a foreign language.

W. Kelly Translation

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2
And the barbariansa a showed us no common kindness, for they kindled a fire-heap and took us all in because of the then rain and because of the cold.

WK Translation Notes

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a
Or, "natives."