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John 18

Jn. 18:18 KJV (With Strong’s)

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18
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the servants
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
doulos (Greek #1401)
a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
KJV usage: bond(-man), servant.
Pronounce: doo'-los
Origin: from 1210
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
officers
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huperetes (Greek #5257)
an under-oarsman, i.e. (generally) subordinate (assistant, sexton, constable)
KJV usage: minister, officer, servant.
Pronounce: hoop-ay-ret'-ace
Origin: from 5259 and a derivative of ἐρέσσω (to row)
stood there
histemi (Greek #2476)
to stand (transitively or intransitively), used in various applications (literally or figuratively)
KJV usage: abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare 5087.
Pronounce: his'-tay-mee
Origin: a prolonged form of a primary στάω (stah'-o) (of the same meaning, and used for it in certain tenses)
, who had made
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
a fire of coals
anthrakia (Greek #439)
a bed of burning coals
KJV usage: fire of coals.
Pronounce: anth-rak-ee-ah'
Origin: from 440
; for
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
it was
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
cold
psuchos (Greek #5592)
coolness
KJV usage: cold.
Pronounce: psoo'-khos
Origin: from 5594
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they warmed themselves
thermaino (Greek #2328)
to heat (oneself)
KJV usage: (be) warm(-ed, self).
Pronounce: ther-mah'-ee-no
Origin: from 2329
: and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Peter
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Petros (Greek #4074)
a (piece of) rock (larger than 3037); as a name, Petrus, an apostle
KJV usage: Peter, rock. Compare 2786.
Pronounce: pet'-ros
Origin: apparently a primary word
stood
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
histemi (Greek #2476)
to stand (transitively or intransitively), used in various applications (literally or figuratively)
KJV usage: abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare 5087.
Pronounce: his'-tay-mee
Origin: a prolonged form of a primary στάω (stah'-o) (of the same meaning, and used for it in certain tenses)
with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
warmed himself
thermaino (Greek #2328)
to heat (oneself)
KJV usage: (be) warm(-ed, self).
Pronounce: ther-mah'-ee-no
Origin: from 2329
.

More on:

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Fire,
Officer,
Peter,
Servant

Cross References

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Ministry on This Verse

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who.
Jn. 18:25• 25Estaba pues Pedro en pie calentándose. Y dijéronle: ¿No eres tú de sus discípulos? El negó, y dijo: No soy. (Jn. 18:25)
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Mr. 14:54• 54Empero Pedro le siguió de lejos hasta dentro del patio del sumo sacerdote; y estaba sentado con los servidores, y calentándose al fuego. (Mr. 14:54)
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Lc. 22:55‑56• 55Y habiendo encendido fuego en medio de la sala, y sentándose todos alrededor, se sentó también Pedro entre ellos.
 56Y como una criada le vió que estaba sentado al fuego, fijóse en él, y dijo: Y éste con él estaba. (Lc. 22:55‑56)
for.
Lc. 22:44• 44Y estando en agonía, oraba más intensamente: y fué su sudor como grandes gotas de sangre que caían hasta la tierra. (Lc. 22:44)
Peter.
Gn. 49:6• 6En su secreto no entre mi alma, Ni mi honra se junte en su compañía; Que en su furor mataron varón, Y en su voluntad arrancaron muro. (Gn. 49:6)
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1 R. 19:9• 9Y allí se metió en una cueva, donde tuvo la noche. Y fué á él palabra de Jehová, el cual le dijo: ¿Qué haces aquí, Elías? (1 R. 19:9)
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Sal. 1:1• 1Bienaventurado el varón que no anduvo en consejo de malos, Ni estuvo en camino de pecadores, Ni en silla de escarnecedores se ha sentado; (Sal. 1:1)
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Sal. 26:4‑10• 4No me he sentado con hombres de falsedad; Ni entré con los que andan encubiertamente.
 5Aborrecí la reunión de los malignos, Y con los impíos nunca me senté.
 6Lavaré en inocencia mis manos, Y andaré alrededor de tu altar, oh Jehová:
 7Para exclamar con voz de acción de gracias, Y para contar todas tus maravillas.
 8Jehová, la habitación de tu casa he amado, Y el lugar del tabernáculo de tu gloria.
 9No juntes con los pecadores mi alma, Ni con los hombres de sangres mi vida:
 10En cuyas manos está el mal, Y su diestra está llena de sobornos. (Sal. 26:4‑10)
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Pr. 13:20• 20El que anda con los sabios, sabio será; Mas el que se allega á los necios, será quebrantado. (Pr. 13:20)
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Hch. 4:23• 23Y sueltos, vinieron á los suyos, y contaron todo lo que los príncipes de los sacerdotes y los ancianos les habían dicho. (Hch. 4:23)
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1 Co. 15:33• 33No erréis: las malas conversaciones corrompen las buenas costumbres. (1 Co. 15:33)
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2 Co. 6:15‑17• 15¿Y qué concordia Cristo con Belial? ¿ó qué parte el fiel con el infiel?
 16¿Y qué concierto el templo de Dios con los ídolos? porque vosotros sois el templo del Dios viviente, como Dios dijo: Habitaré y andaré en ellos; y seré el Dios de ellos, y ellos serán mi pueblo.
 17Por lo cual Salid de en medio de ellos, y apartaos, dice el Señor, Y no toquéis lo inmundo; Y yo os recibiré, (2 Co. 6:15‑17)
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Ef. 5:11‑12• 11Y no comuniquéis con las obras infructuosas de las tinieblas; sino antes bien redargüidlas.
 12Porque torpe cosa es aun hablar de lo que ellos hacen en oculto. (Ef. 5:11‑12)
• Those of any importance, such as the high-priest’s palace was sure to be, were usually built in the form of a quadrangle, having an interior open court. Access to the house was had by a porch or arched passage from the front, closed, as regards the street, by a heavy folding door or gate, containing in it a wicket for foot passengers, and kept by a porter. This entrance to the court would appear to be what Mark calls “the porch” (Mark 14:68). The interior court was usually open to the sky, and here it was that they “made a fire of coals; for it was cold” (John 18:18). In Luke we read that they “kindled a fire in the midst of the hall” (Luke 22:55). (“Sifted as Wheat” by W.T.P. Wolston)
• The confession of Jesus before friends is very different from confession before bloodthirsty enemies….It is blessed to learn our nothingness and worse in His presence who keeps from falling; but every saint, and especially every servant, must learn himself, if not there, in the bitter humiliation of what we are when we forget Him. (“John 18” by W. Kelly)

J. N. Darby Translation

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18
But the bondmen and officers, having made a fire of coals (for it was cold), stood and warmed themselves; and Peter was standing with them and warming himself.

W. Kelly Translation

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18
But the bondmen and the officials were standing, having made a coal-fire because it was cold, and were warming themselves; and there wasa with them Peter standing and warming himself.

WK Translation Notes

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a
Some MSS. add "also."