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Acts 9

Hch. 9:17 KJV (With Strong’s)

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17
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Ananias
Ananias (Greek #367)
Ananias, the name of three Israelites
KJV usage: Ananias.
Pronounce: an-an-ee'-as
Origin: of Hebrew origin (02608)
went his way
aperchomai (Greek #565)
to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively
KJV usage: come, depart, go (aside, away, back, out, ... ways), pass away, be past.
Pronounce: ap-erkh'-om-ahee
Origin: from 575 and 2064
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
entered
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the house
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oikia (Greek #3614)
properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)
KJV usage: home, house(-hold).
Pronounce: oy-kee'-ah
Origin: from 3624
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
puttingo his
epitithemi (Greek #2007)
to impose (in a friendly or hostile sense)
KJV usage: add unto, lade, lay upon, put (up) on, set on (up), + surname, X wound.
Pronounce: ep-ee-tith'-ay-mee
Origin: from 1909 and 5087
hands
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
cheir (Greek #5495)
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
KJV usage: hand.
Pronounce: khire
Origin: perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping)
on
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, Brother
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
Saul
Saoul (Greek #4549)
Saul (i.e. Shaul), the Jewish name of Paul
KJV usage: Saul. Compare 4569.
Pronounce: sah-ool'
Origin: of Hebrew origin (07586)
, the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
, even Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
, that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
appeared
optanomai (Greek #3700)
which is used for it in certain tenses; and both as alternate of 3708 to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from 991, which denotes simply voluntary observation; and from 1492, which expresses merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more continued inspection; and 4648 a watching from a distance)
KJV usage: appear, look, see, shew self.
Pronounce: op-tan'-om-ahee
Origin: of the primary (middle voice) ὄπτομαι (op'-tom-ahee)
unto thee
soi (Greek #4671)
to thee
KJV usage: thee, thine own, thou, thy.
Pronounce: soy
Origin: dative case of 4771
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the way
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hodos (Greek #3598)
a road; by implication, a progress (the route, act or distance); figuratively, a mode or means
KJV usage: journey, (high-)way.
Pronounce: hod-os'
Origin: apparently a primary word
as
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
thou camest
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
, hath sent
apostello (Greek #649)
set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
KJV usage: put in, send (away, forth, out), set (at liberty).
Pronounce: ap-os-tel'-lo
Origin: from 575 and 4724
me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
, that
hopos (Greek #3704)
what(-ever) how, i.e. in the manner that (as adverb or conjunction of coincidence, intentional or actual)
KJV usage: because, how, (so) that, to, when.
Pronounce: hop'-oce
Origin: from 3739 and 4459
thou mightest receive thy sight
anablepo (Greek #308)
to look up; by implication, to recover sight
KJV usage: look (up), see, receive sight.
Pronounce: an-ab-lep'-o
Origin: from 303 and 991
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
p be filled
pletho (Greek #4130)
specially, to fulfil (time)
KJV usage: accomplish, full (...come), furnish.
Pronounce: play'-tho
Origin: πλέω (pleh'-o) (which appears only as an alternate in certain tenses and in the reduplicated form πίμπλημι) to "fill" (literally or figuratively (imbue, influence, supply))
with the Holy
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
Ghost
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
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Cross References

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Ministry on This Verse

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Ananias.
and putting.
Brother.
Hch. 9:13‑14• 13Entonces Ananías respondió: Señor, he oído á muchos acerca de este hombre, cuántos males ha hecho á tus santos en Jerusalem:
14Y aun aquí tiene facultad de los príncipes de los sacerdotes de prender á todos los que invocan tu nombre.
(Hch. 9:13‑14)
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Hch. 21:20• 20Y ellos como lo oyeron, glorificaron á Dios, y le dijeron: Ya ves, hermano, cuántos millares de Judíos hay que han creído; y todos son celadores de la ley: (Hch. 21:20)
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Hch. 22:13• 13Viniendo á mí, y acercándose, me dijo: Hermano Saulo, recibe la vista. Y yo en aquella hora le miré. (Hch. 22:13)
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Gn. 45:4• 4Entonces dijo José á sus hermanos: Llegaos ahora á mí. Y ellos se llegaron. Y él dijo: Yo soy José vuestro hermano el que vendisteis para Egipto. (Gn. 45:4)
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Lc. 15:30,32• 30Mas cuando vino éste tu hijo, que ha consumido tu hacienda con rameras, has matado para él el becerro grueso.
32Mas era menester hacer fiesta y holgar nos, porque este tu hermano muerto era, y ha revivido; habíase perdido, y es hallado.
(Lc. 15:30,32)
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Ro. 15:7• 7Por tanto, sobrellevaos los unos á los otros, como también Cristo nos sobrellevó, para gloria de Dios. (Ro. 15:7)
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Flm. 16• 16No ya como siervo, antes más que siervo, como hermano amado, mayormente de mí, pero cuánto más de ti, en la carne y en el Señor. (Flm. 16)
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1 P. 1:22‑23• 22Habiendo purificado vuestra almas en la obediencia de la verdad, por el Espíritu, en caridad hermanable sin fingimiento, amaos unos á otros entrañablemente de corazón puro:
23Siendo renacidos, no de simiente corruptible, sino de incorruptible, por la palabra de Dios, que vive y permanece para siempre.
(1 P. 1:22‑23)
the Lord.
Hch. 9:4‑5,10‑11,15• 4Y cayendo en tierra, oyó una voz que le decía: Saulo, Saulo, ¿por qué me persigues?
5Y él dijo: ¿Quién eres, Señor? Y él dijo: Yo soy Jesús á quien tú persigues: dura cosa te es dar coses contra el aguijón.
10Había entonces un discípulo en Damasco llamado Ananías, al cual el Señor dijo en visión: Ananías. Y él respondió: Heme aquí, Señor.
11Y el Señor le dijo: Levántate, y ve á la calle que se llama la Derecha, y busca en casa de Judas á uno llamado Saulo, de Tarso: porque he aquí, él ora;
15Y le dijo el Señor: Ve: porque instrumento escogido me es éste, para que lleve mi nombre en presencia de los Gentiles, y de reyes, y de los hijos de Israel:
(Hch. 9:4‑5,10‑11,15)
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Hch. 10:36• 36Envió palabra Dios á los hijos de Israel, anunciando la paz por Jesucristo; éste es el Señor de todos. (Hch. 10:36)
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Hch. 22:14• 14Y él dijo: El Dios de nuestros padres te ha predestinado para que conocieses su voluntad, y vieses á aquel Justo, y oyeses la voz de su boca. (Hch. 22:14)
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Hch. 26:15• 15Yo entonces dije: ¿Quién eres, Señor? Y el Señor dijo: Yo soy Jesús, á quien tú persigues. (Hch. 26:15)
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Lc. 1:16‑17,76• 16Y á muchos de los hijos de Israel convertirá al Señor Dios de ellos.
17Porque él irá delante de él con el espíritu y virtud de Elías, para convertir los corazones de los padres á los hijos, y los rebeldes á la prudencia de los justos, para aparejar al Señor un pueblo apercibido.
76Y tú, niño, profeta del Altísimo serás llamado; Porque irás ante la faz del Señor, para aparejar sus caminos;
(Lc. 1:16‑17,76)
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Lc. 2:11• 11Que os ha nacido hoy, en la ciudad de David, un Salvador, que es CRISTO el Señor. (Lc. 2:11)
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1 Co. 15:8,47• 8Y el postrero de todos, como á un abortivo, me apareció á mí.
47El primer hombre, es de la tierra, terreno: el segundo hombre que es el Señor, es del cielo.
(1 Co. 15:8,47)
that thou.
and be.
 The force of the message lay in this that the Lord, Jesus, who appeared to Saul in the way, now sent Ananias supernaturally to convey His blessing. (Acts 9:10-19 by W. Kelly)
 {v.17-18} It would rather appear that Ananias laid hands on Saul to cure his blindness, before he was baptized; after which he was filled with the Holy Spirit, without a hint of any such act subsequent to baptism. (Acts 9:10-19 by W. Kelly)

J. N. Darby Translation

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17
And Ananias went and entered into the house; and laying his hands upon him he said, Saul, brother, the Lord has sent me, Jesus that appeared to thee in the way in which thou camest, that thou mightest see, and be filled with the Holy Spirit.

W. Kelly Translation

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17
And Ananias went and entered into the house; and laying his hands upon him he said, Brother Saul, the Lord Jesus that appeared to thee in the way which thou camest, hath sent me, so that thou mightest receive sight and be filled with [the] Holy Spirit.