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1 Timothy 5

1 Ti. 5:22 KJV (With Strong’s)

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22
Lay
epitithemi (Greek #2007)
to impose (in a friendly or hostile sense)
KJV usage: add unto, lade, lay upon, put (up) on, set on (up), + surname, X wound.
Pronounce: ep-ee-tith'-ay-mee
Origin: from 1909 and 5087
hands
cheir (Greek #5495)
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
KJV usage: hand.
Pronounce: khire
Origin: perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping)
m suddenly
tacheos (Greek #5030)
briefly, i.e. (in time) speedily, or (in manner) rapidly
KJV usage: hastily, quickly, shortly, soon, suddenly.
Pronounce: takh-eh'-oce
Origin: adverb from 5036
on
epitithemi (Greek #2007)
to impose (in a friendly or hostile sense)
KJV usage: add unto, lade, lay upon, put (up) on, set on (up), + surname, X wound.
Pronounce: ep-ee-tith'-ay-mee
Origin: from 1909 and 5087
no man
medeis (Greek #3367)
not even one (man, woman, thing)
KJV usage: any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay.
Pronounce: may-dice'
Origin: μηδεμία (may-dem-ee'-ah), and the neuter μηδέν (may-den') from 3361 and 1520
, neither
mede (Greek #3366)
but not, not even; in a continued negation, nor
KJV usage: neither, nor (yet), (no) not (once, so much as).
Pronounce: may-deh'
Origin: from 3361 and 1161
be partakern of
koinoneo (Greek #2841)
to share with others (objectively or subjectively)
KJV usage: communicate, distribute, be partaker.
Pronounce: koy-no-neh'-o
Origin: from 2844
other men’s
allotrios (Greek #245)
another's, i.e. not one's own; by extension foreign, not akin, hostile
KJV usage: alien, (an-)other (man's, men's), strange(-r).
Pronounce: al-lot'-ree-os
Origin: from 243
sins
hamartia (Greek #266)
a sin (properly abstract)
KJV usage: offence, sin(-ful).
Pronounce: ham-ar-tee'-ah
Origin: from 264
: keep
tereo (Greek #5083)
to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from 5442, which is properly to prevent escaping; and from 2892, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried)
KJV usage: hold fast, keep(- er), (pre-, re-)serve, watch.
Pronounce: tay-reh'-o
Origin: from τερός (a watch; perhaps akin to 2334)
thyself
seautou (Greek #4572)
also dative case of the same, σεαυτῷ (seh-ow-to'), and accusative case σεαυτόν (seh-ow-ton'), likewise contracted σαυτοῦ (sow-too'), σαυτῷ (sow-to'), and σαυτόν (sow-ton'), respectively of (with, to) thyself
KJV usage: thee, thine own self, (thou) thy(-self).
Pronounce: seh-ow-too'
pure
hagnos (Greek #53)
properly, clean, i.e. (figuratively) innocent, modest, perfect
KJV usage: chaste, clean, pure.
Pronounce: hag-nos'
Origin: from the same as 40
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m
Hch. 13:3• 3Entonces habiendo ayunado y orado, y puesto las manos encima de ellos, despidiéronlos. (Hch. 13:3)
n
2 Jn. 11• 11Porque el que le dice bienvenido, comunica con sus malas obras. (2 Jn. 11)

More on:

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Laying on of Hands,
Sin

Cross References

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Ministry on This Verse

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Lay.
1 Ti. 4:14• 14No descuides el don que está en ti, que te es dado por profecía con la imposición de las manos del presbiterio. (1 Ti. 4:14)
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Hch. 6:6• 6A estos presentaron delante de los apóstoles, los cuales orando les pusieron las manos encima. (Hch. 6:6)
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Hch. 13:3• 3Entonces habiendo ayunado y orado, y puesto las manos encima de ellos, despidiéronlos. (Hch. 13:3)
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2 Ti. 1:6• 6Por lo cual te aconsejo que despiertes el don de Dios, que está en ti por la imposición de mis manos. (2 Ti. 1:6)
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He. 6:2• 2De la doctrina de bautismos, y de la imposición de manos, y de la resurrección de los muertos, y del juicio eterno. (He. 6:2)
suddenly.
1 Ti. 3:6,10• 6No un neófito, porque inflándose no caiga en juicio del diablo.
 10Y éstos también sean antes probados; y así ministren, si fueren sin crimen. (1 Ti. 3:6,10)
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Jos. 9:14• 14Y los hombres de Israel tomaron de su provisión del camino, y no preguntaron á la boca de Jehová. (Jos. 9:14)
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2 Ti. 2:2• 2Y lo que has oído de mí entre muchos testigos, esto encarga á los hombres fieles que serán idóneos para enseñar también á otros. (2 Ti. 2:2)
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Tit. 1:5‑9• 5Por esta causa te dejé en Creta, para que corrigieses lo que falta, y pusieses ancianos por las villas, así como yo te mandé:
 6El que fuere sin crimen, marido de una mujer, que tenga hijos fieles que no estén acusados de disolución, ó contumaces.
 7Porque es menester que el obispo sea sin crimen, como dispensador de Dios; no soberbio, no iracundo, no amador del vino, no heridor, no codicioso de torpes ganancias;
 8Sino hospedador, amador de lo bueno, templado, justo, santo, continente;
 9Retenedor de la fiel palabra que es conforme á la doctrina: para que también pueda exhortar con sana doctrina, y convencer á los que contradijeren. (Tit. 1:5‑9)
neither.
Ef. 5:11• 11Y no comuniquéis con las obras infructuosas de las tinieblas; sino antes bien redargüidlas. (Ef. 5:11)
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2 Jn. 11• 11Porque el que le dice bienvenido, comunica con sus malas obras. (2 Jn. 11)
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Ap. 18:4• 4Y oí otra voz del cielo, que decía: Salid de ella, pueblo mío, porque no seáis participantes de sus pecados, y que no recibáis de sus plagas; (Ap. 18:4)
keep.
1 Ti. 4:12• 12Ninguno tenga en poco tu juventud; pero sé ejemplo de los fieles en palabra, en conversación, en caridad, en espíritu, en fe, en limpieza. (1 Ti. 4:12)
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Hch. 18:6• 6Mas contradiciendo y blasfemando ellos, les dijo: sacudiendo sus vestidos: Vuestra sangre sea sobre vuestra cabeza; yo, limpio; desde ahora me iré á los Gentiles. (Hch. 18:6)
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Hch. 20:26• 26Por tanto, yo os protesto el día de hoy, que yo soy limpio de la sangre de todos: (Hch. 20:26)
• The injunction has no special, if indeed any, link with elders, but was meant to warn Timothy against haste in all such acts. (“On 1 Timothy 5:19-25” by W. Kelly)
• The purity required emphatically in himself would the better help to guard against looseness in sanctioning formally men who would make sad havoc of the flock of God or dishonor the Master by forsaking the work through love of the present age, if they did not fall into gross sins or bring in privily heresies of perdition. (“On 1 Timothy 5:19-25” by W. Kelly)
• Timothy was to be careful not to give, by the laying on of hands, his sanction to anyone who did not offer moral guarantees that, in the position he had taken, he deserved this mark of respect from others. (“1 Timothy 5” by J.N. Darby)
• In Scripture to lay hands on another is the sign of fellowship rather than the communication of authority as Christendom teaches. (“Warnings Against Worldliness and Instruction in Piety: 1 Timothy 5” by H. Smith)

J. N. Darby Translation

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Lay hands quickly on no man, nor partake in others’ sins. Keep thyself pure.

W. Kelly Translation

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22
Lay hands quickly on no one, neither be a partaker in others’ sins; keep thyself pure.