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2 John

2 Jn. 11 KJV (With Strong’s)

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11
For
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
he that biddeth
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
God speed
chairo (Greek #5463)
to be "cheer"ful, i.e. calmly happy or well-off; impersonally, especially as salutation (on meeting or parting), be well
KJV usage: farewell, be glad, God speed, greeting, hall, joy(- fully), rejoice.
Pronounce: khah'-ee-ro
Origin: a primary verb
is partaker
koinoneo (Greek #2841)
to share with others (objectively or subjectively)
KJV usage: communicate, distribute, be partaker.
Pronounce: koy-no-neh'-o
Origin: from 2844
f of
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ergon (Greek #2041)
toil (as an effort or occupation); by implication, an act
KJV usage: deed, doing, labour, work.
Pronounce: er'-gon
Origin: from a primary (but obsolete) ἔργω (to work)
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
evil
poneros (Greek #4190)
hurtful, i.e. evil (properly, in effect or influence, and thus differing from 2556, which refers rather to essential character, as well as from 4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
KJV usage: bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also 4191.
Pronounce: pon-ay-ros'
Origin: from a derivative of 4192
deeds
ergon (Greek #2041)
toil (as an effort or occupation); by implication, an act
KJV usage: deed, doing, labour, work.
Pronounce: er'-gon
Origin: from a primary (but obsolete) ἔργω (to work)
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f
1 Ti. 5:22• 22No impongas de ligero las manos á ninguno, ni comuniques en pecados ajenos: consérvate en limpieza. (1 Ti. 5:22)

More on:

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God Speed

Cross References

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Ministry on This Verse

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partaker.
Sal. 50:18• 18Si veías al ladrón, tú corrías con él; Y con los adúlteros era tu parte. (Sal. 50:18)
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Ef. 5:11• 11Y no comuniquéis con las obras infructuosas de las tinieblas; sino antes bien redargüidlas. (Ef. 5:11)
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1 Ti. 5:22• 22No impongas de ligero las manos á ninguno, ni comuniques en pecados ajenos: consérvate en limpieza. (1 Ti. 5:22)
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Ap. 18:4• 4Y oí otra voz del cielo, que decía: Salid de ella, pueblo mío, porque no seáis participantes de sus pecados, y que no recibáis de sus plagas; (Ap. 18:4)
• A woman having the Word-as this epistle, for example-was capable of judging his doctrine, and responsible to do so. (“2 JOHN” by J.N. Darby)
• That is to say, do not bid him a common salutation. There is nothing about "God speed" in the word (χαίρειν), though "good speed" might be tolerable. The stronger terms are merely put in by the English translators. It was the ordinary form of courteous greeting every day. (“2 John” by W. Kelly)
• The elect lady and her children were of course believed to hold sound doctrine; but they are here peremptorily called to refuse any measure of countenance to one who did not bring the doctrine of Christ -not only not to receive him into the house, but not to salute him outside it. It was a part of the loyalty they owed to Christ. (“2 John” by W. Kelly)
• It was a sign of recognition and companionship. (“Notes on 2 John” by J.N. Darby)
• "He that biddeth him God speed," (i.e., literally salutes him going away,) "is partaker of his evil deeds." It was a sign of recognition and companionship. (article #657610)

J. N. Darby Translation

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11
for he who greets him partakese in his wicked works.

JND Translation Notes

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e
Koinoneo. see Heb. 2.14.

W. Kelly Translation

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11
for he that greetetha him partaketh in his wicked works.

WK Translation Notes

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a
See note to {vi 30656}{/vi}.