A few extracts from the inauguration sermon, and other writings of Innocent, will give the reader the best idea of popish, or Babylonish pretensions. The unmeasured assertion of his dignity, with the loudest protestations of humility, betrays the real spirit of the pope. Thus he spoke out: "Ye see what manner of servant that is whom the Lord hath set over His people; no other than the vice-gerent of Christ, the successor of St. Peter. He is the Lord's anointed; he stands in the midst between God and man; below God, above man; less than God, more than man. He judges all, he is judged by none, for it is written, 'I will judge.' But he whom the preeminence of dignity exalts, is lowered by his office of a servant that so humility may be exalted, and pride abased; for God is against the high-minded; and to the lowly he showeth mercy: and he who exalteth himself shall be abased." He also discovers the popedom in the Book of Genesis. "The firmament," he says, "signifies the church. As the Creator of all things hath set in the heavens two great lights, the greater to rule the day, the lesser to rule the night, so also hath He set up in the firmament of His church, two great powers: the greater to rule the souls, the lesser to rule the bodies of men. These powers are the pontifical and the royal: but the moon, as being the lesser body, borroweth all her light from the sun; she is inferior to the sun both in the quantity and quality of the light she sends forth, as also in her position and functions in the heavens. In like manner the royal power borrows all its dignity and splendor from the pontifical, so that the nearer it approaches the greater light, the more are its rays absorbed, and its borrowed glories eclipsed. It was moreover ordained that both these glories should have their fixed and final abode in this our land of Italy, inasmuch as in this land dwelleth, by and through the combined primacy, of the empire and the priesthood, the entire foundation and structure of the christian faith, and with it a predominant principality over both!"
The reader will have no difficulty in gathering from these statements, though clothed in metaphor, the high pretensions of the papal scheme, as matured in the mind of this celebrated pontiff. He unmistakably affirms, that all earthly dominion is simply derived from the pope; that all kings and princes of this world are his subjects and servants; and that universal dominion is his.