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Jeremiah 7

Jer. 7:9 KJV (With Strong’s)

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9
Willo ye steal
ganab (Hebrew #1589)
to thieve (literally or figuratively); by implication, to deceive
KJV usage: carry away, X indeed, secretly bring, steal (away), get by stealth.
Pronounce: gaw-nab'
Origin: a primitive root
, murder
ratsach (Hebrew #7523)
properly, to dash in pieces, i.e. kill (a human being), especially to murder
KJV usage: put to death, kill, (man-)slay(-er), murder(-er).
Pronounce: raw-tsakh'
Origin: a primitive root
, and commit adultery
na'aph (Hebrew #5003)
to commit adultery; figuratively, to apostatize
KJV usage: adulterer(-ess), commit(-ing) adultery, woman that breaketh wedlock.
Pronounce: naw-af'
Origin: a primitive root
, and swear
shaba` (Hebrew #7650)
propr. to be complete, but used only as a denominative from 7651; to seven oneself, i.e. swear (as if by repeating a declaration seven times)
KJV usage: adjure, charge (by an oath, with an oath), feed to the full (by mistake for 7646), take an oath, X straitly, (cause to, make to) swear.
Pronounce: shaw-bah'
Origin: a primitive root
falsely
sheqer (Hebrew #8267)
an untruth; by implication, a sham (often adverbial)
KJV usage: without a cause, deceit(-ful), false(-hood, -ly), feignedly, liar, + lie, lying, vain (thing), wrongfully.
Pronounce: sheh'-ker
Origin: from 8266
, and burn incense
qatar (Hebrew #6999)
to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
KJV usage: burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
Pronounce: kaw-tar'
Origin: a primitive root (identical with 7000 through the idea of fumigation in a close place and perhaps thus driving out the occupants)
unto Baal
Ba`al (Hebrew #1168)
Baal, a Phoenician deity
KJV usage: Baal, (plural) Baalim.
Pronounce: bah'-al
Origin: the same as 1167
, and walk
halak (Hebrew #1980)
a primitive root; to walk (in a great variety of applications, literally and figuratively)
KJV usage: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-)faring man, X be weak, whirl.
Pronounce: haw-lak'
Origin: akin to 3212
after
'achar (Hebrew #310)
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
KJV usage: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
Pronounce: akh-ar'
Origin: from 309
other
'acher (Hebrew #312)
properly, hinder; generally, next, other, etc.
KJV usage: (an-)other man, following, next, strange.
Pronounce: akh-air'
Origin: from 309
gods
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
whom ye know
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
not;

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Cross References

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steal.
Jer. 9:2‑9• 2Oh that I had in the wilderness a traveller's lodging-place, that I might leave my people, and go away from them! For they are all adulterers, an assembly of treacherous men.
3And they bend their tongue, their bow of falsehood, and not for fidelity are they valiant in the land; for they proceed from evil to evil, and they know not me, saith Jehovah.
4Take ye heed every one of his friend, and confide not in any brother; for every brother only supplanteth, and every friend goeth about with slander.
5And they act deceitfully every one with his neighbour, and speak not the truth: they teach their tongue to speak falsehood, they weary themselves with perverse dealing.
6Thy habitation is in the midst of deceit; through deceit they refuse to know me, saith Jehovah.
7Therefore thus saith Jehovah of hosts: Behold, I will melt them, and try them; for how else could I do for the daughter of my people?
8Their tongue is a murderous arrow; it speaketh deceit. A man speaketh peaceably to his neighbour with his mouth, but in his heart he layeth his ambush.
9Shall I not visit them for these things? saith Jehovah; shall not my soul be avenged on such a nation as this?
(Jer. 9:2‑9)
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Psa. 50:16‑21• 16And to the wicked God saith,{HR}What [is it] to thee , to declare my statutes,{HR}And take my covenant into thy mouth?
17And thou hast hated correction,{HR}And hast cast my words behind thee.
18If thou sawest a thief,{HR}Thou didst take pleasure in him ,{HR}And with adulterers [was] thy portion.
19Thy mouth thou hast sent out (let loose) to evil,{HR}And thy tongue frameth deceit.
20Thou sittest, thou speakest against thy brother;{HR}Against thy mother's son thou utterest slander.
21These things hast thou done, and I kept silence;{HR}Thou thoughtest I was altogether, like thee.{HR}I will reprove thee and set [them] in order before thine eyes.
(Psa. 50:16‑21)
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Isa. 59:1‑8• 1Behold, Jehovah's hand is not shortened, that it cannot save; nor his ear heavy that it cannot hear;
2but your iniquities have separated between you and your God, and your sins have hid [his] face from you, that he doth not hear.
3For your hands are defiled with blood, and your fingers with iniquity; your lips are speaking lies, your tongue muttereth wickedness.
4None sueth in righteousness, none pleadeth in truthfulness. They trust in vanity, and speak falsehood; they conceive mischief, and bring forth iniquity.
5They hatch serpents' eggs, and weave the spider's web: he that eateth of their eggs dieth, and that which is crushed breaketh out into a viper.
6Their webs shall not become garments, neither shall they cover themselves with their works; their works [are] works of iniquity, and the act of violence [is] in their hands.
7Their feet run to evil, and they make haste to shed innocent blood; their thoughts [are] thoughts of iniquity; desolation and destruction [are] in their paths.
8The way of peace they know not; and there is no judgment in their goings: they have made them crooked paths; whosoever goeth therein knoweth not peace.
(Isa. 59:1‑8)
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Ezek. 18:10‑13,18• 10If he beget a son that is a robber, a shedder of blood, and that doeth the like to any one of these things,
11and that doeth not any of those duties, but even hath eaten upon the mountains, and defiled his neighbour's wife,
12hath oppressed the poor and needy, hath spoiled by violence, hath not restored the pledge, and hath lifted up his eyes to the idols, hath committed abomination,
13hath given forth upon usury, and hath taken increase: shall he then live? he shall not live: he hath done all these abominations; he shall surely die; his blood shall be upon him.
18As for his father, because he cruelly oppressed, spoiled his brother by violence, and did that which is not good among his people, lo, even he shall die in his iniquity.
(Ezek. 18:10‑13,18)
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Ezek. 33:25‑26• 25Wherefore say unto them, thus saith the Lord Jehovah; Ye eat with the blood, and lift up your eyes toward your idols, and shed blood: and shall ye possess the land?
26Ye stand upon your sword, ye work abominations, and ye defile every one his neighbour's wife: and shall ye possess the land?
(Ezek. 33:25‑26)
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Hos. 4:1‑3• 1Hear the word of Jehovah, ye children of Israel; for Jehovah hath a controversy with the inhabitants of the land, because there is no truth, nor mercy, nor knowledge of God in the land.
2Swearing, and lying, and killing, and stealing, and committing adultery, burst out, and blood toucheth on blood
3Therefore shall the land mourn, and every one that dwelleth therein shall languish, with the beasts of the field, and with the fowls of heaven; yea, the fishes of the sea also shall be taken away.
(Hos. 4:1‑3)
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Mic. 3:8‑12• 8Truly I am full of power by the Spirit of Jehovah, and of judgment, and of might, to declare unto Jacob his transgressions, and to Israel his sin.
9Hear this, I pray you, ye heads of the house of Jacob, and princes of the house of Israel, that abhor judgment, and pervert all equity.
10They build up Zion with blood, and Jerusalem with iniquity.
11The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money; yet do they lean upon Jehovah, and say, Is not Jehovah in the midst of us? no evil shall come upon us.
12Therefore shall Zion for your sake be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of the forest.
(Mic. 3:8‑12)
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Zeph. 1:5• 5And them that worship the host of heaven upon the housetops; and them that worship and that swear to Jehovah, and that swear by Malcham. (Zeph. 1:5)
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Zech. 5:3‑4• 3Then said he unto me, This is the curse that goeth forth over the face of the whole earth: every one that stealeth shall be cut off according to it on this side; and every one that sweareth shall be cut off as on that side according to it.
4I will bring it forth, saith Jehovah of hosts, and it shall enter into the house of the thief, and into the house of him that sweareth falsely by my name; and it shall remain in the midst of his house, and shall consume it with the timber thereof and the stones thereof.
(Zech. 5:3‑4)
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Mal. 3:5• 5And I will come near to you to judgment, and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith Jehovah of hosts. (Mal. 3:5)
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Rom. 2:2,17‑29• 2But we know that the judgment of God is according to truth upon those that do such things.
17But if thou art named a Jew, and restest on law, and boastest in God,
18and knowest the will, and provest the things that differ, being instructed out of the law,
19and hast confidence that thou thyself art a guide of blind, a light of those in darkness,
20an instructor of foolish, a teacher of babes, having the form of knowledge and of the truth in the law:
21thou then that teachest another, dost thou not teach thyself? thou that preachest not to steal, dost thou steal?
22thou that sayest not to commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
23Thou who boastest in law, through the transgression of the law dost thou dishonour God?
24For the name of God on your account is blasphemed among the Gentiles, even as it is written.
25For circumcision indeed profiteth if thou do law; but if thou be a transgressor of law, thy circumcision is become uncircumcision.
26If then the uncircumcision keep the requirements of the law, shall not his uncircumcision be reckoned for circumcision,
27and the natural uncircumcision, fulfilling the law, judge thee that in the way of letter and circumcision transgressest law?
28For he that is outwardly a Jew is not [one], nor [is] that which is outward in flesh circumcision,
29but he that [is so] hiddenly [is] a Jew, and circumcision of heart in spirit, not in letter, the praise of whom [is] not of men but of God.
(Rom. 2:2,17‑29)
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1 Cor. 6:9‑10• 9What! know ye not that unjust [men] shall not inherit God's kingdom? Do not err: neither fornicators, nor idolaters, nor adulterers, nor abusers of themselves as women, nor abusers of themselves with men,
10nor rapacious, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit God's kingdom.
(1 Cor. 6:9‑10)
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Gal. 5:19‑21• 19Now the works of the flesh are manifest, which are fornication, uncleanness, licentiousness,
20idolatry, sorcery, hatreds, strifes, jealousies, bursts of passion, contentions, divisions, parties,
21envyings, murders, drunkennesses, revels, and things like these, as to which I forewarn you, even as also I forewarned, that they who do such things shall not inherit God's kingdom.
(Gal. 5:19‑21)
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Eph. 5:5‑7• 5For this ye are aware of, knowing that no fornicator nor unclean nor covetous [person], who is an idolater, hath inheritance in the kingdom of the Christ and God.
6Let no one deceive you by vain words; for on account of these things cometh the wrath of God upon the sons of disobedience.
7Be not therefore fellow-partakers with them;
(Eph. 5:5‑7)
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2 Tim. 3:2‑5• 2For men shall be lovers of self, lovers of money, boastful, haughty, blasphemers, disobedient to parents, unthankful, unholy,
3without natural affection, implacable, slanderers, uncontrolled, fierce, haters of good,
4traitors, headstrong, puffed up, pleasure-lovers rather than God-lovers,
5having a form of piety, but having denied the power thereof; and from these turn away.
(2 Tim. 3:2‑5)
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James 4:1‑4• 1Whence [are] wars and whence fightings among you? [Are they] not hence, from your pleasures that combat in your members?
2Ye lust and have not; ye kill and are jealous, and cannot obtain; ye fight and war; ye have not because ye ask not;
3ye ask and receive not, because ye ask amiss, that ye may spend [it] in your pleasures.
4Adulteresses, know ye not that friendship with the world is enmity with God? Whosoever therefore shall be minded to be friend of the world is constituted enemy of God.
(James 4:1‑4)
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Rev. 21:8• 8But for the cowardly and faithless and abominable and murderers and fornicators and sorcerers and idolaters and all liars, their part shall be in the lake that burneth with fire and brimstone, which is the second death. (Rev. 21:8)
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Rev. 22:15• 15Without are the dogs and the sorcerers and the fornicators and the murderers and the idolaters and every one that loveth and practiceth a lie. (Rev. 22:15)
and burn.
and walk.

J. N. Darby Translation

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9
What? steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not …

W. Kelly Translation

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9
Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not;