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Jeremiah 13

Jer. 13:10 KJV (With Strong’s)

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10
This evil
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
, which refuse
me'en (Hebrew #3987)
refractory
KJV usage: refuse.
Pronounce: may-ane'
Origin: from 3985
to hear
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
my words
dabar (Hebrew #1697)
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
KJV usage: act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.
Pronounce: daw-baw'
Origin: from 1696
, which walk
halak (Hebrew #1980)
a primitive root; to walk (in a great variety of applications, literally and figuratively)
KJV usage: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-)faring man, X be weak, whirl.
Pronounce: haw-lak'
Origin: akin to 3212
d in the γimagination
shriyruwth (Hebrew #8307)
obstinacy
KJV usage: imagination, lust.
Pronounce: sher-ee-rooth'
Origin: from 8324 in the sense of twisted, i.e. firm
of their heart
leb (Hebrew #3820)
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
KJV usage: + care for, comfortably, consent, X considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart((-ed)), X heed, X I, kindly, midst, mind(-ed), X regard((-ed)), X themselves, X unawares, understanding, X well, willingly, wisdom.
Pronounce: labe
Origin: a form of 3824
, and walk
yalak (Hebrew #3212)
to walk (literally or figuratively); causatively, to carry (in various senses)
KJV usage: X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ((-journey)), vanish, (cause to) walk(-ing), wax, X be weak.
Pronounce: yaw-lak'
Origin: a primitive root (compare 1980)
after
'achar (Hebrew #310)
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
KJV usage: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
Pronounce: akh-ar'
Origin: from 309
other
'acher (Hebrew #312)
properly, hinder; generally, next, other, etc.
KJV usage: (an-)other man, following, next, strange.
Pronounce: akh-air'
Origin: from 309
gods
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
, to serve
`abad (Hebrew #5647)
to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
KJV usage: X be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, + husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper,
Pronounce: aw-bad'
Origin: a primitive root
them, and to worship
shachah (Hebrew #7812)
to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)
KJV usage: bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worship.
Pronounce: shaw-khaw'
Origin: a primitive root
them, shall even be as this girdle
'ezowr (Hebrew #232)
something girt; a belt, also a band
KJV usage: girdle.
Pronounce: ay-zore'
Origin: from 246
e, which is good
tsalach (Hebrew #6743)
a primitive root; to push forward, in various senses (literal or figurative, transitive or intransitive)
KJV usage: break out, come (mightily), go over, be good, be meet, be profitable, (cause to, effect, make to, send) prosper(-ity, -ous, - ously).
Pronounce: tsaw-lakh'
Origin: or tsaleach {tsaw-lay'-akh}
for nothing.
d
Jer. 16:12• 12and ye have done worse than your fathers; for, behold, ye walk every one after the imagination of his evil heart, that they may not hearken unto me: (Jer. 16:12)
γ
or, stubbornness.
e
Isa. 3:24• 24And it shall come to pass, instead of sweet spices there shall be rottenness and instead of a girdle, a rope; and instead of well-set hair, baldness; and instead of a stomacher, a girding of sackcloth; branding instead of beauty. (Isa. 3:24)

More on:

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Girdle,
Gods; Goddess,
Heart,
Worship

Cross References

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evil.
Jer. 5:23• 23{i}But this people hath a stubborn and a rebellious heart; they have turned aside and are gone.{/i} (Jer. 5:23)
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Jer. 7:25‑28• 25{i}Since the day that your fathers came forth out of the land of Egypt, unto this day, have I sent unto you all my servants the prophets, daily rising up early and sending them;{/i}
 26{i}but they have not hearkened unto me, nor inclined their ear; and they have hardened their neck: they have done worse than their fathers.{/i}
 27{i}And thou shalt speak all these words unto them, but they will not hearken unto thee; and thou shalt call unto them, but they will not answer thee.{/i}
 28{i}And thou shalt say unto them, This is the nation which hath not hearkened unto the voice of Jehovah their God, nor received correction; fidelity is perished, and is cut off from their mouth.{/i} (Jer. 7:25‑28)
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Jer. 8:5• 5{i}Why hath this people of Jerusalem slidden back with a perpetual backsliding? They hold fast deceit, they refuse to return.{/i} (Jer. 8:5)
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Jer. 11:7,18• 7For I earnestly protested unto your fathers in the day that I brought them up out of the land of Egypt, even unto this day, rising early and protesting, saying, Obey my voice.
 18{i}And Jehovah hath given me knowledge, and I know it; then thou showedst me their doings.{/i} (Jer. 11:7,18)
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Jer. 15:1• 1{i}And Jehovah said unto me,{/i} Though Moses and Samuel stood before me, yet my mind could not be toward this people: cast them out of my sight and let them go forth. (Jer. 15:1)
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Jer. 25:3‑7• 3From the thirteenth year of Josiah the son of Amon king of Judah, even unto this day, that is the twenty-third year, the word of Jehovah hath come unto me, and I have spoken unto you, rising early and speaking; but ye have not hearkened.
 4And Jehovah hath sent unto you all his servants the prophets, rising early and sending them; but ye have not hearkened, nor inclined your ear to hear.
 5They said, Turn ye again now every one from his evil way, and from the evil of your doings, and dwell in the land that Jehovah hath given unto you and to your fathers forever and ever:
 6and go not after other gods to serve them, and to worship them, and provoke me not to anger with the works of your hands; and I will do you no hurt.
 7Yet ye have not hearkened unto me, saith Jehovah; that ye might provoke me to anger with the works of your hands to your own hurt. (Jer. 25:3‑7)
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Jer. 34:14‑17• 14{i}At the end of seven years ye shall let go every man his brother, a Hebrew, who hath sold himself unto thee; when he hath served thee six years, thou shalt let him go free from thee. But your fathers hearkened not unto me, neither inclined their ear.{/i}
 15{i}And you, ye had this day turned, and had done right in my sight, in proclaiming liberty every man to his neighbour; and ye had made a covenant before me in the house which is called by my name:{/i}
 16{i}but ye have turned and profaned my name, and caused every man his bondman, and every man his bondmaid, whom ye had set at liberty at their pleasure, to return, and ye have brought them into subjection, to be unto you for bondmen and for bondmaids{/i}.
 17Therefore thus saith Jehovah, Ye have not hearkened unto me, in proclaiming liberty, every one to his brother, and every man to his neighbour: behold, I proclaim a liberty for you, saith Jehovah, to the sword, to the pestilence, and to the famine; and I will make you to be removed into all the kingdoms of the earth. (Jer. 34:14‑17)
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Num. 14:11• 11{i}And Jehovah said to Moses, How long will this people despise me? and how long will they not believe me, for all the signs which I have done among them?{/i} (Num. 14:11)
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2 Chron. 36:15‑16• 15{i}And Jehovah the God of their fathers sent to them by his messengers, rising up early and sending; because he had compassion on his people and on his dwelling-place.{/i}
 16{i}But they mocked at the messengers of God, and despised his words, and scoffed at his prophets, until the fury of Jehovah rose against his people, and there was no remedy.{/i} (2 Chron. 36:15‑16)
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Heb. 12:25• 25Look that ye refuse not him that speaketh. For if those did not escape, refusing as they did him speaking oracularly on earth, much more we that turn away from him from [the] heavens; (Heb. 12:25)
walk.
Jer. 7:24• 24{i}But they hearkened not, nor inclined their ear, but walked in the counsels, in the stubbornness of their evil heart, and went backward and not forward.{/i} (Jer. 7:24)
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Jer. 9:14• 14{i}but have walked after the stubbornness of their own heart, and after the Baals, as their fathers taught them;{/i} (Jer. 9:14)
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Jer. 11:8• 8Yet they obeyed not, nor inclined their ear, but walked every one in the imagination of their evil heart: therefore I will bring upon them all the words of this covenant, which I commanded them to do; but they did them not. (Jer. 11:8)
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Jer. 16:12• 12and ye have done worse than your fathers; for, behold, ye walk every one after the imagination of his evil heart, that they may not hearken unto me: (Jer. 16:12)
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Eccl. 11:9• 9{i}Rejoice, young man, in thy youth;{HR}And let thy heart cheer thee in the days of thy youth,{HR}And walk in the ways of thy heart,{HR}And in the sight of thine eyes;{HR}But know that for all these [things]{HR}God will bring thee into judgment.{HR}{/i} (Eccl. 11:9)
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Eph. 4:17‑19• 17This then I say and testify in [the] Lord that ye should no longer walk even as also the rest of the nations walk in vanity of their mind,
 18being darkened in the understanding, estranged from the life of God on account of the ignorance that is in them, on account of the hardening of their heart,
 19who, as being past remorse, have given themselves up to lasciviousness unto [the] working of every uncleanness with greediness. (Eph. 4:17‑19)
imagination.
or, stubbornness.
Jer. 3:17• 17At that time they shall call Jerusalem the throne of Jehovah; and all the nations shall be gathered unto it, to the name of Jehovah, to Jerusalem: neither shall they walk any more after the imagination of their evil heart. (Jer. 3:17)
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Jer. 3•  (Jer. 3)
:*marg:;
Psa. 78:8• 8And might not be as their fathers,{HR}A stubborn and rebellious generation,{HR}A generation that set (prepared) not their hearts,{HR}And whose spirit was not steadfast with God (El). (Psa. 78:8)
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Acts 7:51• 51Stiffnecked and uncircumcised in hearts and ears, ye do always resist the Holy Spirit; as your fathers so ye. (Acts 7:51)
shall.
Jer. 13:7• 7Then I went to Euphrates, and digged, and took the girdle from the place where I had hid it: and, behold, the girdle was marred, it was profitable for nothing. (Jer. 13:7)
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Jer. 15:1‑4• 1{i}And Jehovah said unto me,{/i} Though Moses and Samuel stood before me, yet my mind could not be toward this people: cast them out of my sight and let them go forth.
 2And it shall come to pass, if they say unto thee, Whither shall we go forth? then thou shalt tell them, Thus saith Jehovah, Such as are for death, to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for the captivity, to the captivity.
 3And I will appoint over them four kinds, saith Jehovah: the sword to slay, and the dogs to tear, and the fowls of the heaven, and the beasts of the earth, to devour and destroy.
 4And I will cause them to be removed into all kingdoms of the earth, because of Manasseh the son of Hezekiah king of Judah, for that which he did in Jerusalem. (Jer. 15:1‑4)
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Jer. 16:4• 4they shall die of grievous deaths; they, shall not be lamented; neither shall they be buried; but they shall be as dung upon the face of the earth: and they shall be consumed by the sword, and by famine; and their carcasses shall be meat for the fowls of heaven, and for the beasts of the earth. (Jer. 16:4)
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Isa. 3:24• 24And it shall come to pass, instead of sweet spices there shall be rottenness and instead of a girdle, a rope; and instead of well-set hair, baldness; and instead of a stomacher, a girding of sackcloth; branding instead of beauty. (Isa. 3:24)

J. N. Darby Translation

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10
This evil people, who refuse to hear my words, who walk in the stubbornness of their heart, and go after other gods, to serve them and to worship them, shall even be as this girdle which is good for nothing.

W. Kelly Translation

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10
This evil people which refuse to hear my words, which walk in the imagination of their heart, and walk after other gods to serve them, and to worship them, shall even be as this girdle, which is good for nothing.