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Jeremiah 9

Jer. 9:2 KJV (With Strong’s)

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2
Oh that
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
I had in the wilderness
midbar (Hebrew #4057)
a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
KJV usage: desert, south, speech, wilderness.
Pronounce: mid-bawr'
Origin: from 1696 in the sense of driving
a lodging place
malown (Hebrew #4411)
a lodgment, i.e. caravanserai or encampment
KJV usage: inn, place where...lodge, lodging (place).
Pronounce: maw-lone'
Origin: from 3885
of wayfaring men
'arach (Hebrew #732)
to travel
KJV usage: go, wayfaring (man).
Pronounce: aw-rakh'
Origin: a primitive root
; that I might leave
`azab (Hebrew #5800)
to loosen, i.e. relinquish, permit, etc.
KJV usage: commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, X surely.
Pronounce: aw-zab'
Origin: a primitive root
my people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
, and go
yalak (Hebrew #3212)
to walk (literally or figuratively); causatively, to carry (in various senses)
KJV usage: X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ((-journey)), vanish, (cause to) walk(-ing), wax, X be weak.
Pronounce: yaw-lak'
Origin: a primitive root (compare 1980)
from them! for they be all adulterers
na'aph (Hebrew #5003)
to commit adultery; figuratively, to apostatize
KJV usage: adulterer(-ess), commit(-ing) adultery, woman that breaketh wedlock.
Pronounce: naw-af'
Origin: a primitive root
z, an assembly
`atsarah (Hebrew #6116)
from 6113; an assembly, especially on a festival or holiday
KJV usage: (solemn) assembly (meeting).
Pronounce: ats-aw-raw'
Origin: or matsereth {ats-eh'-reth}
of treacherous men
bagad (Hebrew #898)
to cover (with a garment); figuratively, to act covertly; by implication, to pillage
KJV usage: deal deceitfully (treacherously, unfaithfully), offend, transgress(-or), (depart), treacherous (dealer, -ly, man), unfaithful(-ly, man), X very.
Pronounce: baw-gad'
Origin: a primitive root
a.
z
Jer. 5:7‑8• 7How shall I pardon thee for this? thy children have forsaken me, and sworn by them that are no gods: when I had fed them to the full, they then committed adultery, and assembled themselves by troops in the harlots' houses.
 8They were as fed horses in the morning: every one neighed after his neighbour's wife. (Jer. 5:7‑8)
a
Mic. 7:2‑5• 2The good man is perished {i}out of the land, and there is none upright among men: they all lie in wait for blood, they hunt every man his brother with a net.{/i}
 3{i}Both hands are for evil, to do it well. The prince asketh, and the judge is there for a reward; and the great man uttereth his soul's greed: and together they combine it.{/i}
 4{i}The best of them is as a briar; the most upright, worse than a thorn-fence. The day of thy watchmen, thy visitation is come; now shall be their perplexity.{/i}
 5Trust ye not in a friend, put ye not confidence in a guide; keep the doors of thy mouth from her that lieth in thy bosom. (Mic. 7:2‑5)

More on:

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Assembly,
Wayfaring Man,
Wilderness

Cross References

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that I had.
Psa. 55:6‑8• 6And I said, Who will give me wings as the dove?{HR}I would fly away and be at rest.
 7Behold, I would flee far off,{HR}I would lodge in the wilderness. Selah.
 8I would hasten my escape from stormy wind, from tempest. (Psa. 55:6‑8)
;
Psa. 120:5‑7• 5Alas for me, that I sojourn [in] Mesech,{HR}That I dwell with the tents of Kedar!
 6Long (much) for her hath my soul dwelt with a hater of peace.
 7For me I [am] peace;{HR}And when I speak, {i}they{/i} [are] for war. (Psa. 120:5‑7)
;
Mic. 7:1‑7• 1Woe is me! for I am as when they have gathered the summer fruits, as the grape-gleanings of the vintage: there is no cluster to eat: my soul desired the first-ripe fruit.
 2The good man is perished {i}out of the land, and there is none upright among men: they all lie in wait for blood, they hunt every man his brother with a net.{/i}
 3{i}Both hands are for evil, to do it well. The prince asketh, and the judge is there for a reward; and the great man uttereth his soul's greed: and together they combine it.{/i}
 4{i}The best of them is as a briar; the most upright, worse than a thorn-fence. The day of thy watchmen, thy visitation is come; now shall be their perplexity.{/i}
 5Trust ye not in a friend, put ye not confidence in a guide; keep the doors of thy mouth from her that lieth in thy bosom.
 6For the son dishonoureth the father, the daughter riseth up against her mother, the daughter-in-law against her mother-in-law; a man's enemies are the men of his own house.
 7{i}But as for me, I will look unto Jehovah; I will wait for the God of my salvation: my God will hear me.{/i} (Mic. 7:1‑7)
for.
Jer. 5:7‑8• 7How shall I pardon thee for this? thy children have forsaken me, and sworn by them that are no gods: when I had fed them to the full, they then committed adultery, and assembled themselves by troops in the harlots' houses.
 8They were as fed horses in the morning: every one neighed after his neighbour's wife. (Jer. 5:7‑8)
;
Jer. 23:10• 10{i}For the land is full of adulterers; for because of execration the land mourneth. The pastures of the wilderness are dried up; for their course is evil, and their force is not right.{/i} (Jer. 23:10)
;
Ezek. 22:10‑11• 10{i}in thee have they discovered their fathers' nakedness; in thee have they humbled her that was unclean in her separation.{/i}
 11{i}And one hath committed abomination with his neighbour's wife; and another hath lewdly defiled his daughter-in-law; and another in thee hath humbled his sister, his father's daughter.{/i} (Ezek. 22:10‑11)
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Hos. 4:2• 2Swearing, and lying, and killing, and stealing, and committing adultery, burst out, and blood toucheth on blood (Hos. 4:2)
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Hos. 7:4• 4They are all adulterers, as an oven heated by the baker, who ceaseth from raising after he hath kneaded the dough, until it be leavened. (Hos. 7:4)
;
James 4:4• 4Adulteresses, know ye not that friendship with the world is enmity with God? Whosoever therefore shall be minded to be friend of the world is constituted enemy of God. (James 4:4)
an assembly.
Jer. 12:1,6• 1Righteous art thou, O Jehovah, when I plead with thee: yet let me talk with thee of thy judgments: Wherefore doth the way of the wicked prosper? wherefore are all they happy that deal very treacherously?
 6For even thy brethren, and the house of thy father, even they have dealt treacherously with thee; yea, they have called a multitude after thee: believe them not, though they speak fair words unto thee. (Jer. 12:1,6)
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Hos. 5:7• 7They have dealt treacherously against Jehovah: for they have begotten strange children: now shall a month devour them with their portions. (Hos. 5:7)
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Hos. 6:7• 7But they like Adam have transgressed the covenant; there have they dealt treacherously against me. (Hos. 6:7)
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Mic. 7:2‑5• 2The good man is perished {i}out of the land, and there is none upright among men: they all lie in wait for blood, they hunt every man his brother with a net.{/i}
 3{i}Both hands are for evil, to do it well. The prince asketh, and the judge is there for a reward; and the great man uttereth his soul's greed: and together they combine it.{/i}
 4{i}The best of them is as a briar; the most upright, worse than a thorn-fence. The day of thy watchmen, thy visitation is come; now shall be their perplexity.{/i}
 5Trust ye not in a friend, put ye not confidence in a guide; keep the doors of thy mouth from her that lieth in thy bosom. (Mic. 7:2‑5)
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Zeph. 3:4• 4Her prophets are light and treacherous persons, her priests have polluted the sanctuary, they have done violence to the law. (Zeph. 3:4)
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Mal. 2:11• 11Judah hath dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the holiness of Jehovah which he loved, and hath married the daughter of a strange god. (Mal. 2:11)

J. N. Darby Translation

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2
Oh that I had in the wilderness a traveller’s lodging-place, that I might leave my people, and go away from them! For they are all adulterers, an assembly of treacherous men.

W. Kelly Translation

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2
Oh that I had in the wilderness a traveller’s lodging-place, that I might leave my people, and go away from them! For they are all adulterers, an assembly of treacherous men.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)