John 16:22 KJV (With Strong’s)

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22
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
ye
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
k now
nun (Greek #3568)
"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
KJV usage: henceforth, + hereafter, of late, soon, present, this (time). See also 3569, 3570.
Pronounce: noon
Origin: a primary particle of present time
therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
*
men (Greek #3303)
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.)
KJV usage: even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
Pronounce: men
Origin: a primary particle
have
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
sorrow
lupe (Greek #3077)
sadness
KJV usage: grief, grievous, + grudgingly, heaviness, sorrow.
Pronounce: loo'-pay
Origin: apparently a primary word
: but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
I will see
optanomai (Greek #3700)
which is used for it in certain tenses; and both as alternate of 3708 to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from 991, which denotes simply voluntary observation; and from 1492, which expresses merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more continued inspection; and 4648 a watching from a distance)
KJV usage: appear, look, see, shew self.
Pronounce: op-tan'-om-ahee
Origin: of the primary (middle voice) ὄπτομαι (op'-tom-ahee)
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
again
palin (Greek #3825)
(adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
KJV usage: again.
Pronounce: pal'-in
Origin: probably from the same as 3823 (through the idea of oscillatory repetition)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
m heart
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kardia (Greek #2588)
the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
KJV usage: (+ broken-)heart(-ed).
Pronounce: kar-dee'-ah
Origin: prolonged from a primary κάρ (Latin cor, "heart")
shall rejoice
chairo (Greek #5463)
to be "cheer"ful, i.e. calmly happy or well-off; impersonally, especially as salutation (on meeting or parting), be well
KJV usage: farewell, be glad, God speed, greeting, hall, joy(- fully), rejoice.
Pronounce: khah'-ee-ro
Origin: a primary verb
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
joy
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
chara (Greek #5479)
cheerfulness, i.e. calm delight
KJV usage: gladness, X greatly, (X be exceeding) joy(-ful, -fully, -fulness, -ous).
Pronounce: khar-ah'
Origin: from 5463
n no man
oudeis (Greek #3762)
not even one (man, woman or thing), i.e. none, nobody, nothing
KJV usage: any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Pronounce: oo-dice'
Origin: οὐδεμία (oo-dem-ee'-ah), and neuter οὐδέν (oo-den') from 3761 and 1520
taketh
airo (Greek #142)
to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare 05375) to expiate sin
KJV usage: away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).
Pronounce: ah'-ee-ro
Origin: a primary root
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
you
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
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Cross References

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ye now.
But.
John 14:1,27• 1Let not your heart be troubled; ye believe on God, believe also on me.
27I leave peace with you; I give *my* peace to you: not as the world gives do I give to you. Let not your heart be troubled, neither let it fear.
(John 14:1,27)
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John 20:19‑20• 19When therefore it was evening on that day, which was the first day of the week, and the doors shut where the disciples were, through fear of the Jews, Jesus came and stood in the midst, and says to them, Peace be to you.
20And having said this, he shewed to them his hands and his side. The disciples rejoiced therefore, having seen the Lord.
(John 20:19‑20)
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John 21:7• 7That disciple therefore whom Jesus loved says to Peter, It is the Lord. Simon Peter therefore, having heard that it was the Lord, girded his overcoat on him (for he was naked), and cast himself into the sea; (John 21:7)
;
Isa. 25:9• 9And it shall be said in that day, Behold, this is our God; we have waited for him, and he will save us: this is Jehovah, we have waited for him; we will be glad and rejoice in his salvation. (Isa. 25:9)
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Isa. 65:13‑14• 13Therefore thus saith the Lord Jehovah: Behold, my servants shall eat, and *ye* shall be hungry; behold, my servants shall drink, and *ye* shall be thirsty; behold, my servants shall rejoice, and *ye* shall be ashamed;
14behold, my servants shall sing aloud for gladness of heart, and *ye* shall cry out for sorrow of heart, and shall howl for vexation of spirit.
(Isa. 65:13‑14)
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Isa. 66:9‑14• 9Shall I bring to the birth, and not cause to bring forth? saith Jehovah; I who cause to bring forth, shall I shut the womb? saith thy God.
10Rejoice with Jerusalem, and be glad for her, all ye that love her; rejoice for joy with her, all ye that mourn over her:
11because ye shall suck, and be satisfied with the breasts of her consolations; because ye shall drink out, and be delighted with the abundance of her glory.
12For thus saith Jehovah: Behold, I will extend peace to her like a river, and the glory of the nations like an overflowing torrent; and ye shall suck, ye shall be carried upon the side, and be dandled upon the knees.
13As one whom his mother comforteth, so will I comfort you; and ye shall be comforted in Jerusalem.
14And ye shall see this, and your heart shall rejoice, and your bones shall flourish like the grass; and the hand of Jehovah shall be known toward his servants, and he will have indignation toward his enemies.
(Isa. 66:9‑14)
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Matt. 28:8• 8And going out quickly from the tomb with fear and great joy, they ran to bring his disciples word. (Matt. 28:8)
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Luke 24:41,51‑53• 41But while they yet did not believe for joy, and were wondering, he said to them, Have ye anything here to eat?
51And it came to pass as he was blessing them, he was separated from them and was carried up into heaven.
52And *they*, having done him homage, returned to Jerusalem with great joy,
53and were continually in the temple praising and blessing God.
(Luke 24:41,51‑53)
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Acts 2:46• 46And every day, being constantly in the temple with one accord, and breaking bread in the house, they received their food with gladness and simplicity of heart, (Acts 2:46)
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Acts 13:52• 52And the disciples were filled with joy and the Holy Spirit. (Acts 13:52)
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1 Peter 1:8• 8whom, having not seen, ye love; on whom though not now looking, but believing, ye exult with joy unspeakable and filled with the glory, (1 Peter 1:8)
and your.
John 4:14• 14but whosoever drinks of the water which I shall give him shall never thirst for ever, but the water which I shall give him shall become in him a fountain of water, springing up into eternal life. (John 4:14)
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Job 34:29• 29When he giveth quietness, who then will disturb? and when he hideth his face, who shall behold him? and this towards a nation, or towards a man alike; (Job 34:29)
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Psa. 146:2• 2As long as I live will I praise Jehovah; I will sing psalms unto my God while I have my being. (Psa. 146:2)
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Isa. 12:2‑4• 2Behold, *God is my salvation: I will trust, and not be afraid; for Jah, Jehovah, is my strength and song, and he is become my salvation.
3And with joy shall ye draw water out of the wells of salvation.
4And in that day shall ye say, Give ye thanks to Jehovah, call upon his name, declare his deeds among the peoples, make mention that his name is exalted.
(Isa. 12:2‑4)
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Isa. 51:11‑12• 11So the ransomed of Jehovah shall return, and come to Zion with singing; and everlasting joy shall be upon their heads: they shall obtain gladness and joy; sorrow and sighing shall flee away.
12I, even I, am he that comforteth you: who art thou, that thou fearest a man that shall die, and the son of man that shall become as grass;
(Isa. 51:11‑12)
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Isa. 54:7‑8• 7For a small moment have I forsaken thee; but with great mercies will I gather thee.
8In the outpouring of wrath have I hid my face from thee for a moment; but with everlasting loving-kindness will I have mercy on thee, saith Jehovah, thy Redeemer.
(Isa. 54:7‑8)
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Isa. 65:18‑19• 18But be glad and rejoice for ever in that which I create. For behold, I create Jerusalem a rejoicing, and her people a joy.
19And I will rejoice over Jerusalem, and will joy in my people; and the voice of weeping shall be no more heard in her, nor the voice of crying.
(Isa. 65:18‑19)
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Hab. 3:17‑18• 17For though the fig-tree shall not blossom, Neither shall fruit be in the vines; The labour of the olive-tree shall fail, And the fields shall yield no food; The flock shall be cut off from the fold, And there shall be no herd in the stalls:
18Yet I will rejoice in Jehovah, I will joy in the God of my salvation.
(Hab. 3:17‑18)
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Luke 10:42• 42but there is need of one, and Mary has chosen the good part, the which shall not be taken from her. (Luke 10:42)
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Luke 16:25• 25But Abraham said, Child, recollect that *thou* hast fully received thy good things in thy lifetime, and likewise Lazarus evil things. But now he is comforted here, and *thou* art in suffering. (Luke 16:25)
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Luke 19:26• 26For I say unto you, that to every one that has shall be given; but from him that has not, that even which he has shall be taken from him. (Luke 19:26)
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Acts 5:41• 41They therefore went their way from the presence of the council, rejoicing that they were counted worthy to be dishonoured for the name. (Acts 5:41)
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Acts 16:25• 25And at midnight Paul and Silas, in praying, were praising God with singing, and the prisoners listened to them. (Acts 16:25)
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Acts 20:23‑24• 23only that the Holy Spirit testifies to me in every city, saying that bonds and tribulations await me.
24But I make no account of my life as dear to myself, so that I finish my course, and the ministry which I have received of the Lord Jesus, to testify the glad tidings of the grace of God.
(Acts 20:23‑24)
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Rom. 8:35‑39• 35Who shall separate us from the love of Christ? tribulation or distress, or persecution, or famine, or nakedness, or danger, or sword?
36According as it is written, For thy sake we are put to death all the day long; we have been reckoned as sheep for slaughter.
37But in all these things we more than conquer through him that has loved us.
38For I am persuaded that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
39nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
(Rom. 8:35‑39)
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1 Thess. 3:7‑9• 7for this reason we have been comforted in you, brethren, in all our distress and tribulation, through your faith,
8because now we live if *ye* stand firm in the Lord.
9For what thanksgiving can we render to God for you, for all the joy wherewith we rejoice on account of you before our God,
(1 Thess. 3:7‑9)
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2 Thess. 2:16• 16But our Lord Jesus Christ himself, and our God and Father, who has loved us, and given us eternal consolation and good hope by grace, (2 Thess. 2:16)
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Heb. 6:18• 18that by two unchangeable things, in which it was impossible that God should lie, we might have a strong encouragement, who have fled for refuge to lay hold on the hope set before us, (Heb. 6:18)
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Heb. 10:34• 34For ye both sympathised with prisoners and accepted with joy the plunder of your goods, knowing that ye have for yourselves a better substance, and an abiding one. (Heb. 10:34)
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1 Peter 1:8• 8whom, having not seen, ye love; on whom though not now looking, but believing, ye exult with joy unspeakable and filled with the glory, (1 Peter 1:8)
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1 Peter 4:13‑14• 13but as ye have share in the sufferings of Christ, rejoice, that in the revelation of his glory also ye may rejoice with exultation.
14If ye are reproached in the name of Christ, blessed are ye; for the Spirit of glory and the Spirit of God rests upon you: on their part he is blasphemed, but on your part he is glorified.
(1 Peter 4:13‑14)

J. N. Darby Translation

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22
And ye now therefore have grief; but I will see you again, and your heart shall rejoice, and your joy no one takes from you.

W. Kelly Translation

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22
And ye therefore now have grief, but I will see you again, and your heart shall rejoice, and your joy no one taketh from you.