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John 17

John 17:22 KJV (With Strong’s)

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22
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the glory
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
doxa (Greek #1391)
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
KJV usage: dignity, glory(-ious), honour, praise, worship.
Pronounce: dox'-ah
Origin: from the base of 1380
b which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
thou gavest
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
me
moi (Greek #3427)
to me
KJV usage: I, me, mine, my.
Pronounce: moy
Origin: the simpler form of 1698
I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
have given
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
; that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
they may be
o (Greek #5600)
ἦ (ay); etc. the subjunctive of 1510; (may, might, can, could, would, should, must, etc.; also with 1487 and its comparative, as well as with other particles) be
KJV usage: + appear, are, (may, might, should) be, X have, is, + pass the flower of her age, should stand, were.
Pronounce: o
Origin: ἦς (ace)
one
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
, even as
kathos (Greek #2531)
just (or inasmuch) as, that
KJV usage: according to, (according, even) as, how, when.
Pronounce: kath-oce'
Origin: from 2596 and 5613
we
hemeis (Greek #2249)
we (only used when emphatic)
KJV usage: us, we (ourselves).
Pronounce: hay-mice'
Origin: nominative plural of 1473
are
esmen (Greek #2070)
we are
KJV usage: are, be, have our being, X have hope, + (the gospel) was (preached unto) us.
Pronounce: es-men'
Origin: first person plural indicative of 1510
one
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
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Cross References

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Ministry on This Verse

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the glory.
John 1:16• 16for of his fulness we all have received, and grace upon grace. (John 1:16)
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John 15:18‑19• 18If the world hate you, know that it has hated me before you.
19If ye were of the world, the world would love its own; but because ye are not of the world, but I have chosen you out of the world, on account of this the world hates you.
(John 15:18‑19)
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John 20:21‑23• 21Jesus said therefore again to them, Peace be to you: as the Father sent me forth, I also send you.
22And having said this, he breathed into them, and says to them, Receive the Holy Spirit:
23whose soever sins ye remit, they are remitted to them; whose soever sins ye retain, they are retained.
(John 20:21‑23)
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Mark 6:7• 7And he calls the twelve to him; and he began to send them out two and two, and gave to them power over the unclean spirits; (Mark 6:7)
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Mark 16:17‑20• 17And these signs shall follow those that have believed: in my name they shall cast out demons; they shall speak with new tongues;
18they shall take up serpents; and if they should drink any deadly thing it shall not injure them; they shall lay hands upon the infirm, and they shall be well.
19The Lord therefore, after he had spoken to them, was taken up into heaven, and sat at the right hand of God.
20And they, going forth, preached everywhere, the Lord working with them, and confirming the word by the signs following upon it.
(Mark 16:17‑20)
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Luke 22:30• 30that ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel. (Luke 22:30)
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Acts 5:41• 41They therefore went their way from the presence of the council, rejoicing that they were counted worthy to be dishonoured for the name. (Acts 5:41)
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Rom. 15:15‑20• 15But I have written to you the more boldly, brethren, in part, as putting you in mind, because of the grace given to me by God,
16for me to be minister of Christ Jesus to the nations, carrying on as a sacrificial service the message of glad tidings of God, in order that the offering up of the nations might be acceptable, sanctified by the Holy Spirit.
17I have therefore whereof to boast in Christ Jesus in the things which pertain to God.
18For I will not dare to speak anything of the things which Christ has not wrought by me, for the obedience of the nations, by word and deed,
19in the power of signs and wonders, in the power of the Spirit of God; so that I, from Jerusalem, and in a circuit round to Illyricum, have fully preached the glad tidings of the Christ;
20and so aiming to announce the glad tidings, not where Christ has been named, that I might not build upon another's foundation;
(Rom. 15:15‑20)
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2 Cor. 3:18• 18But *we* all, looking on the glory of the Lord, with unveiled face, are transformed according to the same image from glory to glory, even as by the Lord the Spirit. (2 Cor. 3:18)
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2 Cor. 5:20• 20We are ambassadors therefore for Christ, God as it were beseeching by us, we entreat for Christ, Be reconciled to God. (2 Cor. 5:20)
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2 Cor. 6:1• 1But as fellow-workmen, we also beseech that ye receive not the grace of God in vain: (2 Cor. 6:1)
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Eph. 2:20• 20being built upon the foundation of the apostles and prophets, Jesus Christ himself being the corner-stone, (Eph. 2:20)
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Phil. 1:29• 29because to you has been given, as regards Christ, not only the believing on him but the suffering for him also, (Phil. 1:29)
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Col. 1:24• 24Now, I rejoice in sufferings for you, and I fill up that which is behind of the tribulations of Christ in my flesh, for his body, which is the assembly; (Col. 1:24)
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2 Thess. 1:5‑10• 5a manifest token of the righteous judgment of God, to the end that ye should be counted worthy of the kingdom of God, for the sake of which ye also suffer;
6if at least it is a righteous thing with God to render tribulation to those that trouble you,
7and to you that are troubled repose with us, at the revelation of the Lord Jesus from heaven, with the angels of his power,
8in flaming fire taking vengeance on those who know not God, and those who do not obey the glad tidings of our Lord Jesus Christ;
9who shall pay the penalty of everlasting destruction from the presence of the Lord, and from the glory of his might,
10when he shall have come to be glorified in his saints, and wondered at in all that have believed, (for our testimony to you has been believed,) in that day.
(2 Thess. 1:5‑10)
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Rev. 21:14• 14And the wall of the city had twelve foundations, and on them twelve names of the twelve apostles of the Lamb. (Rev. 21:14)
that.
 “As we are,” unity by the power of one Spirit in thought, purpose, mind, service, the Holy Spirit making them all one, their path in common, the expression of His mind and power, and of nothing else. (John 17 by J.N. Darby)
 It is an exclusively future unity….all is revealed to act now on our souls. But this unity will be in glory when we shall be one as the Father and the Son are. (John 17 by W. Kelly)
 The manner of this unity is to be noted also. It is not the mutuality which we had described in verse 21….when the glory is revealed, there will be this new character, that, while the saints are to be one even as the Father and the Son are one, it will be Christ the Son in them and the Father in Him. And this as exactly agrees with Rev. 21 as the former answers to 1 John 1:3. (John 17 by W. Kelly)

J. N. Darby Translation

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And the glory which thou hast given me I have given them, that they may be one, as we are one;

W. Kelly Translation

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And the glory which thou hast given me I have given them, that they may be one as we [are] one,