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Joshua 2

Josh. 2:1 KJV (With Strong’s)

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1
And Joshua
Yhowshuwa` (Hebrew #3091)
from 3068 and 3467; Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leader
KJV usage: Jehoshua, Jehoshuah, Joshua. Compare 1954, 3442.
Pronounce: yeh-ho-shoo'-ah
Origin: or Yhowshua {yeh-ho-shoo'-ah}
the son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Nun
Nuwn (Hebrew #5126)
from 5125; perpetuity, Nun or Non, the father of Joshua
KJV usage: Non, Nun.
Pronounce: noon
Origin: or Nown (1 Chron. 7:27) {nohn}
βsent
shalach (Hebrew #7971)
to send away, for, or out (in a great variety of applications)
KJV usage: X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
Pronounce: shaw-lakh'
Origin: a primitive root
out of Shittim
Shittiym (Hebrew #7851)
acacia trees; Shittim, a place East of the Jordan
KJV usage: Shittim.
Pronounce: shit-teem'
Origin: the same as the plural of 7848
two
shnayim (Hebrew #8147)
feminine shttayim {shet-tah'-yim}; two; also (as ordinal) twofold
KJV usage: both, couple, double, second, twain, + twelfth, + twelve, + twenty (sixscore) thousand, twice, two.
Pronounce: shen-ah'-yim
Origin: dual of 8145
men
'enowsh (Hebrew #582)
properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
KJV usage: another, X (blood-)thirsty, certain, chap(-man); divers, fellow, X in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ( X of them), + stranger, those, + their trade. It is often unexpressed in the English versions, especially when used in apposition with another word . Compare 376.
Pronounce: en-oshe'
Origin: from 605
to spy
ragal (Hebrew #7270)
to walk along; but only in specifically, applications, to reconnoiter, to be a tale-bearer (i.e. slander); also (as denominative from 7272) to lead about
KJV usage: backbite, search, slander, (e-)spy (out), teach to go, view.
Pronounce: raw-gal'
Origin: a primitive root
m secretly
cheresh (Hebrew #2791)
magical craft; also silence
KJV usage: cunning, secretly.
Pronounce: kheh'-resh
Origin: from 2790
, saying
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Go
yalak (Hebrew #3212)
to walk (literally or figuratively); causatively, to carry (in various senses)
KJV usage: X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ((-journey)), vanish, (cause to) walk(-ing), wax, X be weak.
Pronounce: yaw-lak'
Origin: a primitive root (compare 1980)
view
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
, even Jericho
Yriychow (Hebrew #3405)
or variation (1 Kings 16:34) Yriychoh {yer-ee-kho'}; perhaps from 3394; its month; or else from 7306; fragrant; Jericho or Jerecho, a place in Palestine
KJV usage: Jericho.
Pronounce: yer-ee-kho'
Origin: or Yrechow {yer-ay-kho'}
. And they went
yalak (Hebrew #3212)
to walk (literally or figuratively); causatively, to carry (in various senses)
KJV usage: X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ((-journey)), vanish, (cause to) walk(-ing), wax, X be weak.
Pronounce: yaw-lak'
Origin: a primitive root (compare 1980)
, and came
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
into an harlot’s
zanah (Hebrew #2181)
to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary ravishment); figuratively, to commit idolatry (the Jewish people being regarded as the spouse of Jehovah)
KJV usage: (cause to) commit fornication, X continually, X great, (be an, play the) harlot, (cause to be, play the) whore, (commit, fall to) whoredom, (cause to) go a-whoring, whorish.
Pronounce: zaw-naw'
Origin: a primitive root (highly-fed and therefore wanton)
house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
'ishshah (Hebrew #802)
irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as 582)
KJV usage: (adulter)ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in English.
Pronounce: ish-shaw'
Origin: feminine of 376 or 582
, named
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
Rahab
Rachab (Hebrew #7343)
proud; Rachab, a Canaanitess
KJV usage: Rahab.
Pronounce: raw-khawb'
Origin: the same as 7342
n, and δlodged
shakab (Hebrew #7901)
to lie down (for rest, sexual connection, decease or any other purpose)
KJV usage: X at all, cast down, ((lover-))lay (self) (down), (make to) lie (down, down to sleep, still with), lodge, ravish, take rest, sleep, stay.
Pronounce: shaw-kab'
Origin: a primitive root
there.
β
or, had sent.
m
Num. 13:2• 2Send thou men, that they may search out the land of Canaan, which I give unto the children of Israel. Ye shall send a man of every tribe of his fathers, each a prince among them. (Num. 13:2)
n
Matt. 1:5• 5and Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse, (Matt. 1:5)
;
Heb. 11:31• 31By faith Rahab the harlot did not perish along with the unbelieving, having received the spies in peace. (Heb. 11:31)
;
James 2:25• 25But was not in like manner also Rahab the harlot justified on the principle of works, when she had received the messengers and put them forth by another way? (James 2:25)
δ
lay.

More on:

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Harlot,
House,
Jericho,
Joshua,
Man,
Nun,
Rahab; Rachab,
Shittim,
Son,
spies

Cross References

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1-7:  Rahab receives and conceals the two spies sent from Shittim.
8-22:  The covenant between her and them.
23-24:  Their return and relation.
sent.
or, had sent.
Shittim.
Num. 25:1• 1And Israel abode in Shittim; and the people began to commit fornication with the daughters of Moab. (Num. 25:1)
;
Num. 33:49• 49And they encamped by the Jordan, from Beth-jeshimoth unto Abel-Shittim, in the plains of Moab. (Num. 33:49)
to spy secretly.
Num. 13:2,17‑21• 2Send thou men, that they may search out the land of Canaan, which I give unto the children of Israel. Ye shall send a man of every tribe of his fathers, each a prince among them.
 17And Moses sent them to search out the land of Canaan, and said to them, Go up this way by the south and go up into the hill-country,
 18and ye shall see the land, what it is; and the people that dwell in it, whether they are strong or weak, few or many;
 19and what the land is that they dwell in, whether it is good or bad; and what cities they are that they dwell in, whether in camps, or in strongholds;
 20and what the land is, whether it is fat or lean, whether there are trees in it, or not. And take courage, and bring of the fruit of the land. Now the time was the time of the first grapes.
 21And they went up, and searched out the land from the wilderness of Zin to Rehob, where one comes towards Hamath. (Num. 13:2,17‑21)
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Judg. 18:2,14,17• 2And the children of Dan sent of their family five men of their whole number, men of valour, from Zoreah and from Eshtaol, to spy out the land, and to examine it; and they said to them, Go, examine the land. And they came to the hill-country of Ephraim, to the house of Micah, and lodged there.
 14Then the five men that had gone to spy out the country of Laish spoke and said to their brethren, Do ye know that there is in these houses an ephod, and teraphim, and a graven image, and a molten image? And now ye know what to do.
 17And the five men that had gone to spy out the land went up, entered in thither, and took the graven image, and the ephod, and the teraphim, and the molten image; and the priest stood at the entrance of the gate with the six hundred men that were girded with weapons of war. (Judg. 18:2,14,17)
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Matt. 10:16• 16Behold, *I* send you as sheep in the midst of wolves; be therefore prudent as the serpents, and guileless as the doves. (Matt. 10:16)
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Eph. 5:5• 5For this ye are well informed of, knowing that no fornicator, or unclean person, or person of unbridled lust, who is an idolater, has inheritance in the kingdom of the Christ and God. (Eph. 5:5)
even Jericho.
Josh. 5:10• 10And the children of Israel encamped in Gilgal, and held the passover on the fourteenth day of the month, at even, in the plains of Jericho. (Josh. 5:10)
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Josh. 6:1‑24• 1Now Jericho was shut up and was barred, because of the children of Israel: none went out, and none came in.
 2And Jehovah said to Joshua, See, I have given into thy hand Jericho, and the king thereof, and the valiant men.
 3And ye shall go round the city, all the men of war, encompassing the city once. Thus shalt thou do six days.
 4And seven priests shall carry before the ark seven blast-trumpets; and on the seventh day ye shall go round the city seven times, and the priests shall blow with the trumpets.
 5And it shall come to pass when they make a long blast with the blast-horn, that all the people on hearing the sound of the trumpet shall shout with a great shout; and the wall of the city shall fall flat, and the people shall go up, each one straight before him.
 6And Joshua the son of Nun called the priests, and said to them, Carry the ark of the covenant, and seven priests shall carry seven blast-trumpets before the ark of Jehovah.
 7And he said to the people, Pass on, go round the city, and they that are armed shall pass on before the ark of Jehovah.
 8And it came to pass when Joshua had spoken to the people, that the seven priests carrying the seven blast-trumpets before Jehovah passed on and blew with the trumpets; and the ark of the covenant of Jehovah went after them.
 9And the armed men went before the priests who blew with the trumpets, and the rearguard came after the ark; they blew with the trumpets in marching.
 10And Joshua had commanded the people, saying, Ye shall not shout, nor let your voice be heard, neither shall a word proceed out of your mouth, until the day I say to you, Shout; then shall ye shout.
 11And the ark of Jehovah went round the city, encompassing it once; and they came into the camp, and lodged in the camp.
 12And Joshua rose early in the morning, and the priests carried the ark of Jehovah.
 13And the seven priests carrying the seven blast-trumpets before the ark of Jehovah went on and blew continually with the trumpets; and the armed men went before them, and the rearguard went after the ark of Jehovah; they blew with the trumpets in marching.
 14And on the second day they went round the city once, and returned into the camp. So they did six days.
 15And it was so that on the seventh day they rose early, about the morning-dawn, and went round the city after the same manner seven times; only on that day they went round the city seven times.
 16And it came to pass the seventh time, when the priests blew with the trumpets, that Joshua said to the people, Shout; for Jehovah has given you the city.
 17And the city shall be accursed, it and all that is in it, to Jehovah; only Rahab the harlot shall live, she and all that are with her in the house, because she hid the messengers that we sent.
 18But in any wise keep from the accursed thing, lest ye make yourselves accursed in taking of the accursed thing, and make the camp of Israel a curse, and trouble it.
 19And all the silver, and gold, and vessels of copper and iron, shall be holy to Jehovah; they shall come into the treasury of Jehovah.
 20And the people shouted, and they blew with the trumpets. And it came to pass when the people heard the sound of the trumpets, and the people shouted with a great shout, that the wall fell down flat; and the people went up into the city, each one straight before him, and they took the city.
 21And they utterly destroyed all that was in the city; both man and woman, young and old, and ox, and sheep, and ass, with the edge of the sword.
 22And Joshua said to the two men that had spied out the country, Go into the harlot's house and bring out thence the woman, and all that she has, as ye swore unto her.
 23And the young men, the spies, went in and brought out Rahab, and her father, and her mother, and her brethren, and all that she had: all her kindred did they bring out, and they left them outside the camp of Israel.
 24And they burned the city with fire, and all that was therein; only the silver, and the gold, and the vessels of copper and of iron, they put into the treasury of the house of Jehovah. (Josh. 6:1‑24)
harlot's house.Though the word {zonah} generally denotes a prostitute, yet many very learned men are of opinion that it should be here rendered an innkeeper or hostess, from {zoon,} to furnish or provide food.
In this sense it was understood by the Targumist, who renders it, {ittetha pundekeetha,} "a woman, a tavern-keeper," and so St. Chrysostome, in his second sermon on Repentance, calls her [pandokeutria.]
The Greek [porné,] by which the LXX. render it, and which is adopted by the Apostles, is derived from [pernaó,] to sell, and is also supposed to denote a tavern keeper.
Among the ancients, women generally kept houses of entertainment.
Herodotus says, "Among the Egyptians, the women carry on all commercial concerns, and keep taverns, while the men continue at home and weave."
The same custom prevailed among the Greeks.
Josh. 6:17,25• 17And the city shall be accursed, it and all that is in it, to Jehovah; only Rahab the harlot shall live, she and all that are with her in the house, because she hid the messengers that we sent.
 25And Joshua saved alive Rahab the harlot, and her father's household, and all that she had, and she dwelt in the midst of Israel to this day; because she hid the messengers whom Joshua had sent to spy out Jericho. (Josh. 6:17,25)
;
Matt. 1:5• 5and Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse, (Matt. 1:5)
Rachab.
Josh. 21:31• 31Helkath and its suburbs, and Rehob and its suburbs: four cities; (Josh. 21:31)
;
Heb. 11:31• 31By faith Rahab the harlot did not perish along with the unbelieving, having received the spies in peace. (Heb. 11:31)
;
James 2:25• 25But was not in like manner also Rahab the harlot justified on the principle of works, when she had received the messengers and put them forth by another way? (James 2:25)
lodged.
Heb. lay.

J. N. Darby Translation

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1
And Joshua the son of Nun sent from Shittim two spies secretly, saying, Go, see the land, even Jericho. And they went, and came into a harlot’sd house, named Rahab, and they lay down there.

JND Translation Notes

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d
Lit. "the house of a woman, a harlot."