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Judges 20

Judg. 20:1 KJV (With Strong’s)

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1
Theng all the children
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
went out
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
, and the congregation
`edah (Hebrew #5712)
a stated assemblage (specifically, a concourse, or generally, a family or crowd)
KJV usage: assembly, company, congregation, multitude, people, swarm. Compare 5713.
Pronounce: ay-daw'
Origin: feminine of 5707 in the original sense of fixture
was gathered together
qahal (Hebrew #6950)
to convoke
KJV usage: assemble (selves) (together), gather (selves) (together).
Pronounce: 'kaw-hal'
Origin: a primitive root
as one
'echad (Hebrew #259)
properly, united, i.e. one; or (as an ordinal) first
KJV usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together,
Pronounce: ekh-awd'
Origin: a numeral from 258
man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
, fromh Dan
Dan (Hebrew #1835)
judge; Dan, one of the sons of Jacob; also the tribe descended from him, and its territory; likewise a place in Palestine colonized by them
KJV usage: Dan.
Pronounce: dawn
Origin: from 1777
even to Beer-sheba
B'er (Hebrew #884)
well of an oath; Beer-Sheba, a place in Palestine
KJV usage: Beer-shebah.
Pronounce: Sheba`
Origin: from 875 and 7651 (in the sense of 7650)
, with the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
of Gilead
Gil`ad (Hebrew #1568)
Gilad, a region East of the Jordan; also the name of three Israelites
KJV usage: Gilead, Gileadite.
Pronounce: ghil-awd'
Origin: probably from 1567
, unto the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
in Mizpeh
Mitspah (Hebrew #4709)
Mitspah, the name of two places in Palestine
KJV usage: Mitspah. (This seems rather to be only an orthographic variation of 4708 when "in pause".)
Pronounce: mits-paw'
Origin: feminine of 4708
k.

More on:

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Cross References

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Ministry on This Verse

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1-7:  The Levite in a general assembly declares his wrong.
8-11:  The decree of the assembly.
12-17:  The Benjamites, being cited, make head against the Israelites.
18-25:  The Israelites in two battles lose forty thousand.
26-48:  They destroy by a stratagem all the Benjamites, except six hundred.
Then all.
Judg. 20:2,8,11• 2And the heads of all the people, of all the tribes of Israel, presented themselves in the congregation of the people of God, four hundred thousand footmen that drew sword.
8And all the people rose up as one man, saying, We will not any one go to his tent, neither will we any one turn into his house.
11And all the men of Israel were gathered against the city, knit together as one man.
(Judg. 20:2,8,11)
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Judg. 21:5• 5And the children of Israel said, Who is there among all the tribes of Israel that came not up with the congregation to Jehovah? For they had made a great oath concerning him that came not up to Jehovah to Mizpah, saying, He shall certainly be put to death. (Judg. 21:5)
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Deut. 13:12‑18• 12If in one of thy cities, which Jehovah thy God hath given thee to dwell there, thou hearest, saying,
13There are men, children of Belial, gone out from among you, and they have drawn away the inhabitants of their city, saying, Let us go and serve other gods, whom ye have not known;
14then shalt thou inquire, and make search, and ask diligently; and if it be truth, and the thing be certain, that this abomination hath happened in the midst of thee,
15thou shalt surely smite the inhabitants of that city with the edge of the sword, devoting it to destruction, and all that is therein, and the cattle thereof, with the edge of the sword.
16And all the spoil of it shalt thou gather into the midst of the open place thereof, and shalt burn the city with fire, and all the spoil thereof, wholly to Jehovah thy God; and it shall be a heap for ever; it shall not be built again.
17And thou shalt not let anything cleave to thy hand of the devoted thing; that Jehovah may turn from the fierceness of his anger, and shew thee mercy, and have compassion upon thee, and multiply thee, as he hath sworn unto thy fathers;
18when thou hearkenest to the voice of Jehovah thy God, to keep all his commandments which I command thee this day, that thou mayest do what is right in the eyes of Jehovah thy God.
(Deut. 13:12‑18)
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Josh. 22:12• 12And when the children of Israel heard of it, the whole assembly of the children of Israel gathered together at Shiloh, to go up against them to war. (Josh. 22:12)
as one man.
from Dan.
with the.
unto the.
in Mizpeh.
It does not appear that the Israelites on this occasion, were summoned by the authority of any one common head, but they came together by the consent and agreement, as it were, of one common heart, fired with a holy zeal for the honour of God and Israel.
The place of their meeting was Mizpeh; they gathered together unto the Lord there; for Mizpeh was so very near to Shiloh, that their encampment might very well be supposed to reach from Mizpeh to Shiloh.
Shiloh was a small town, and therefore, when there was a general meeting of the people to present themselves before God, they chose Mizpeh for their head quarters, which was the next adjoining city of note; perhaps, because they were not willing to give that trouble to Shiloh, which so great an assembly would occasion; it being the residence of the priests that attended the tabernacle.
 The assembling together, the actions and the sentiments of the eleven tribes presented above all a fair appearance of unity (vs. 1, 8, 11), for the smallest tribe, and what was more a guilty one, was the only one absent. The center of the people's unity was acknowledged, for it was "unto Jehovah" that they gathered together in Mizpeh (ver. 1). What then was wanting in Israel? One thing, "the first love," which finds expression both towards God and towards those that are His. (Manifestation of the Ruin and Final Restoration: Breach and Recovery: Judges 20 by H.L. Rossier)

J. N. Darby Translation

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1
And all the children of Israel went forth, and the assembly gathered together as one man, from Dan to Beer-sheba, and the land of Gilead, unto Jehovah at Mizpaha.

JND Translation Notes

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a
Called "Mizpeh" in Josh. 18.26.