June 18

Matthew 26:38‑39
 
“Then saith He unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with Me. And He went a little farther, and fell on His face, and prayed, saying, O My Father, if it be possible, let this cup pass from Me: nevertheless not as I will, but as Thou wilt” — Matthew 26:38, 3938Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me. 39And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt. (Matthew 26:38‑39).
THE utter resignation of Jesus to the Father’s will shines out in all these closing experiences, but particularly in that of Gethsemane. While the horror of becoming the great sin offering, being made sin for us, overwhelmed His human soul and spirit, yet He was perfectly subject to the divine will, and had no thought of turning aside. There are depths here that our minds can never fathom, but all is perfection on His part. If He could have contemplated all that was involved in the sacrifice of the cross with equanimity, He would not have been the perfect Man that He was. But knowing it all and realizing there was no other way by which He could become the captain of our salvation (Heb. 2:1010For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings. (Hebrews 2:10)), He faced the ordeal unflinchingly in order that God might be glorified, and sinful men saved.
It was not in Gethsemane, but on Calvary, that the sin question was settled and expiation made for iniquity. But the agony in the garden was a fitting prelude to the darkness of the cross. In order to make an adequate propitiation for our sins, it was necessary that the Substitute be a man, but more than man; otherwise His sacrifice could not have been of sufficient value to be a ransom for all. He must be a man on whom death and judgment had no claim; therefore one who had been tested and proved to be absolutely sinless—one who had never violated God’s holy law in thought or word or deed. But this very sinlessness of Jesus explains the suffering He endured in the contemplation of being made sin on our behalf.
“Hark! what sounds of bitter weeping,
From yon lonesome garden sweep!
‘Tis the Lord His vigil keeping,
Whilst His followers sink in sleep.
Ah, my soul, He loved thee,
Yes, He gave Himself for me.”
— J. J. Hopkins.