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Leviticus 3

Lev. 3:2 KJV (With Strong’s)

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And he shallb lay
camak (Hebrew #5564)
to prop (literally or figuratively); reflexively, to lean upon or take hold of (in a favorable or unfavorable sense)
KJV usage: bear up, establish, (up-)hold, lay, lean, lie hard, put, rest self, set self, stand fast, stay (self), sustain.
Pronounce: saw-mak'
Origin: a primitive root
his hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
upon the head
ro'sh (Hebrew #7218)
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
KJV usage: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, X every (man), excellent, first, forefront, ((be-))head, height, (on) high(-est part, (priest)), X lead, X poor, principal, ruler, sum, top.
Pronounce: roshe
Origin: from an unused root apparently meaning to shake
of his offering
qorban (Hebrew #7133)
from 7126; something brought near the altar, i.e. a sacrificial present
KJV usage: oblation, that is offered, offering.
Pronounce: kor-bawn'
Origin: or qurban {koor-bawn'}
, and kill
shachat (Hebrew #7819)
to slaughter (in sacrifice or massacre)
KJV usage: kill, offer, shoot out, slay, slaughter.
Pronounce: shaw-khat'
Origin: a primitive root
it at the door
pethach (Hebrew #6607)
an opening (literally), i.e. door (gate) or entrance way
KJV usage: door, entering (in), entrance (-ry), gate, opening, place.
Pronounce: peh'-thakh
Origin: from 6605
of the tabernacle
'ohel (Hebrew #168)
a tent (as clearly conspicuous from a distance)
KJV usage: covering, (dwelling)(place), home, tabernacle, tent.
Pronounce: o'-hel
Origin: from 166
of the congregation
mow`ed (Hebrew #4150)
or (feminine) moweadah (2 Chronicles 8:13) {mo-aw-daw'}; from 3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand)
KJV usage: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
Pronounce: mo-ade'
Origin: or moled {mo-ade'}
: and Aaron’s
'Aharown (Hebrew #175)
Aharon, the brother of Moses
KJV usage: Aaron.
Pronounce: a-har-one'
Origin: of uncertain derivation
sons
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
the priests
kohen (Hebrew #3548)
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman)
KJV usage: chief ruler, X own, priest, prince, principal officer.
Pronounce: ko-hane'
Origin: active participle of 3547
shall sprinkle
zaraq (Hebrew #2236)
to sprinkle (fluid or solid particles)
KJV usage: be here and there, scatter, sprinkle, strew.
Pronounce: zaw-rak'
Origin: a primitive root
the blood
dam (Hebrew #1818)
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)
KJV usage: blood(-y, -guiltiness, (-thirsty), + innocent.
Pronounce: dawm
Origin: from 1826 (compare 119)
upon the altar
mizbeach (Hebrew #4196)
an altar
KJV usage: altar.
Pronounce: miz-bay'-akh
Origin: from 2076
round about
cabiyb (Hebrew #5439)
from 5437; (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around
KJV usage: (place, round) about, circuit, compass, on every side.
Pronounce: saw-beeb'
Origin: or (feminine) cbiybah {seb-ee-baw'}
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More on:

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Cross References

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Ministry on This Verse

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lay.
Lev. 1:4‑5• 4And he shall lay his hand on the head of the burnt offering; and it shall be accepted for him to atone for him.
5And he shall slay the bullock before Jehovah; and Aaron's sons, the priests, shall present the blood and sprinkle the blood round about on the altar that [is at] the entrance of the tent of meeting.
(Lev. 1:4‑5)
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Lev. 8:22• 22And he presented the other ram, the ram of consecration; and Aaron and his sons laid their hands on the head of the ram; (Lev. 8:22)
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Lev. 16:21‑22• 21and Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness:
22and the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat into the wilderness.
(Lev. 16:21‑22)
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Ex. 29:10• 10And thou shalt present the bullock before the tent of meeting; and Aaron and his sons shall lay their hands upon the head of the bullock; (Ex. 29:10)
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Isa. 53:6• 6All we like sheep have gone astray; we have turned every one to his own way; and Jehovah hath laid on him the iniquity of us all. (Isa. 53:6)
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2 Cor. 5:21• 21him that knew not sin he made sin for us, that we might become God's righteousness in him. (2 Cor. 5:21)
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1 John 1:9‑10• 9If we confess our sins, he is faithful and righteous to forgive us the sins, and to cleanse us from all unrighteousness.
10If we say that we have not sinned, we make him a liar, and his word is not in us.
(1 John 1:9‑10)
kill it.
Lev. 1:11• 11And he shall slay it on the side of the altar northward before Jehovah; and Aaron's sons the priests shall sprinkle its blood on the altar round about. (Lev. 1:11)
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Zech. 12:10• 10And I will pour upon the house of David and upon the inhabitants of Jerusalem the spirit of grace and of supplications; and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn. (Zech. 12:10)
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Acts 2:36‑38• 36Let all [the] house of Israel therefore know assuredly that God made him both Lord and Christ(this Jesus whom ye crucified.
37And when they heard, they were pricked in heart and said unto Peter and the rest of the apostles, What shall we do, brethren?
38And Peter said unto them, Repent, and be baptized each of you in the name of Jesus Christ for remission of sins; and ye shall receive the gift of the Holy Spirit.
(Acts 2:36‑38)
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Acts 3:15,26• 15but the Author of life ye killed, whom God raised from [the] dead of which we are witnesses;
26To you first, God, having raised up his servant, sent him to bless you in turning away each from your iniquities.
(Acts 3:15,26)
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Acts 4:10‑12,26‑28• 10be it known to you all and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from [the] dead, in him he standeth before you whole.
11He is the Stone that was set at nought by you the builders, that was made head of [the] corner.
12And in none other is there salvation; for neither is there a different name under heaven that is given among men by which we must be saved.
26The kings of the earth set themselves, and the rulers were gathered together against the Lord and against his Anointed.
27For of a truth in this city against thy holy servant Jesus whom thou didst anoint, both Herod and Pontius Pilate with Gentiles and peoples of Israel were gathered,
28to do whatsoever thy hand and thy counsel foreordained to come to pass.
(Acts 4:10‑12,26‑28)
 The offerer being identified with the victim by laying his hands on his head. (Leviticus 3 by J.N. Darby)

J. N. Darby Translation

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And he shall lay his hand on the head of his offering, and slaughter it at the entrance of the tent of meeting; and Aaron’s sons, the priests, shall sprinkle the blood on the altar round about.

W. Kelly Translation

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And he shall lay his hand upon the head of his oblation, and slaughter it at the entrance of the tent of meeting; and Aaron’s sons the priests shall sprinkle of the blood round about on the altar.