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Luke 7

Lc. 7:39 KJV (With Strong’s)

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39
Now
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
when
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
the Pharisee
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Pharisaios (Greek #5330)
a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary
KJV usage: Pharisee.
Pronounce: far-is-ah'-yos
Origin: of Hebrew origin (compare 06567)
which
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
had bidden
kaleo (Greek #2564)
to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
KJV usage: bid, call (forth), (whose, whose sur-)name (was (called)).
Pronounce: kal-eh'-o
Origin: akin to the base of 2753
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
saw
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
it, he spake
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
within
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
himself
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
, saying
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, This man
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
, if
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
b he were
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
a prophet
prophetes (Greek #4396)
a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet
KJV usage: prophet.
Pronounce: prof-ay'-tace
Origin: from a compound of 4253 and 5346
, would have known
ginosko (Greek #1097)
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
KJV usage: allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
Pronounce: ghin-oce'-ko
Origin: a prolonged form of a primary verb
who
an (Greek #302)
a primary particle, denoting a supposition, wish, possibility or uncertainty
KJV usage: (what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for 1437.
Pronounce: an
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
what manner
potapos (Greek #4217)
interrogatively, whatever, i.e. of what possible sort
KJV usage: what (manner of).
Pronounce: pot-ap-os'
Origin: apparently from 4219 and the base of 4226
of woman
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gune (Greek #1135)
a woman; specially, a wife
KJV usage: wife, woman.
Pronounce: goo-nay'
Origin: probably from the base of 1096
this is that
hostis (Greek #3748)
which some, i.e. any that; also (definite) which same
KJV usage: X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare 3754.
Pronounce: hos'-tis
Origin: ἥτις (hay'-tis), and the neuter ὅτι (hot'-ee) from 3739 and 5100
toucheth
haptomai (Greek #680)
properly, to attach oneself to, i.e. to touch (in many implied relations)
KJV usage: touch.
Pronounce: hap'-tom-ahee
Origin: reflexive of 681
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
: for
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
she is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
a sinner
hamartolos (Greek #268)
sinful, i.e. a sinner
KJV usage: sinful, sinner.
Pronounce: ham-ar-to-los'
Origin: from 264
d.
b
Jn. 9:24• 24Así que, volvieron á llamar al hombre que había sido ciego, y dijéronle: Da gloria á Dios: nosotros sabemos que este hombre es pecador. (Jn. 9:24)
d
Lc. 15:2• 2Y murmuraban los Fariseos y los escribas, diciendo: Este á los pecadores recibe, y con ellos come. (Lc. 15:2)

More on:

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Pharisee,
Prophet,
Woman

Cross References

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Ministry on This Verse

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he spake.
Lc. 3:8• 8Haced, pues, frutos dignos de arrepentimiento, y no comencéis á decir en vosotros mismos: Tenemos á Abraham por padre: porque os digo que puede Dios, aun de estas piedras, levantar hijos á Abraham. (Lc. 3:8)
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Lc. 12:17• 17Y él pensaba dentro de sí, diciendo: ¿qué haré, porque no tengo donde juntar mis frutos? (Lc. 12:17)
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Lc. 16:3• 3Entonces el mayordomo dijo dentro de sí: ¿Qué haré? que mi señor me quita la mayordomía. Cavar, no puedo; mendigar, tengo vergüenza. (Lc. 16:3)
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Lc. 18:4• 4Pero él no quiso por algún tiempo; mas después de esto dijo dentro de sí: Aunque ni temo á Dios, ni tengo respeto á hombre, (Lc. 18:4)
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2 R. 5:20• 20Entonces Giezi, criado de Eliseo el varón de Dios, dijo entre sí: He aquí mi señor estorbó á este Siro Naamán, no tomando de su mano las cosas que había traído. Vive Jehová, que correré yo tras él, y tomaré de él alguna cosa. (2 R. 5:20)
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Pr. 23:7• 7Porque cual es su pensamiento en su alma, tal es él. Come y bebe, te dirá; Mas su corazón no está contigo. (Pr. 23:7)
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Mr. 2:6‑7• 6Y estaban allí sentados algunos de los escribas, los cuales pensando en sus corazones,
 7Decían: ¿Por qué habla éste así? Blasfemias dice. ¿Quién puede perdonar pecados, sino solo Dios? (Mr. 2:6‑7)
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Mr. 7:21• 21Porque de dentro, del corazón de los hombres, salen los malos pensamientos, los adulterios, las fornicaciones, los homicidios, (Mr. 7:21)
This man.
Lc. 7:16• 16Y todos tuvieron miedo, y glorificaban á Dios, diciendo: Que un gran profeta se ha levantado entre nosotros; y que Dios ha visitado á su pueblo. (Lc. 7:16)
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Jn. 7:12,40‑41,47‑52• 12Y había grande murmullo de él entre la gente: porque unos decían: Bueno es; y otros decían: No, antes engaña á las gentes.
 40Entonces algunos de la multitud, oyendo este dicho, decían: Verdaderamente éste es el profeta.
 41Otros decían: Este es el Cristo. Algunos empero decían: ¿De Galilea ha de venir el Cristo?
 47Entonces los Fariseos les respondieron: ¿Estáis también vosotros engañados?
 48¿Ha creído en él alguno de los príncipes, ó de los Fariseos?
 49Mas estos comunales que no saben la ley, malditos son.
 50Díceles Nicodemo (el que vino á él de noche, el cual era uno de ellos):
 51¿Juzga nuestra ley á hombre, si primero no oyere de él, y entendiere lo que ha hecho?
 52Respondieron y dijéronle: ¿Eres tú también Galileo? Escudriña y ve que de Galilea nunca se levantó profeta. (Jn. 7:12,40‑41,47‑52)
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Jn. 9:24• 24Así que, volvieron á llamar al hombre que había sido ciego, y dijéronle: Da gloria á Dios: nosotros sabemos que este hombre es pecador. (Jn. 9:24)
would.
Lc. 7:37• 37Y he aquí una mujer que había sido pecadora en la ciudad, como entendió que estaba á la mesa en casa de aquel Fariseo, trajo un alabastro de ungüento, (Lc. 7:37)
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Lc. 15:2,28‑30• 2Y murmuraban los Fariseos y los escribas, diciendo: Este á los pecadores recibe, y con ellos come.
 28Entonces se enojó, y no quería entrar. Salió por tanto su padre, y le rogaba que entrase.
 29Mas él respondiendo, dijo al padre: He aquí tantos años te sirvo, no habiendo traspasado jamás tu mandamiento, y nunca me has dado un cabrito para gozarme con mis amigos:
 30Mas cuando vino éste tu hijo, que ha consumido tu hacienda con rameras, has matado para él el becerro grueso. (Lc. 15:2,28‑30)
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Lc. 18:9‑11• 9Y dijo también á unos que confiaban de sí como justos, y menospreciaban á los otros, esta parábola:
 10Dos hombres subieron al templo á orar: el uno Fariseo, el otro publicano.
 11El Fariseo, en pie, oraba consigo de esta manera: Dios, te doy gracias, que no soy como los otros hombres, ladrones, injustos, adúlteros, ni aun como este publicano; (Lc. 18:9‑11)
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Is. 65:5• 5Que dicen: Estáte en tu lugar, no te llegues á mí, que soy más santo que tú: éstos son humo en mi furor, fuego que arde todo el día. (Is. 65:5)
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Mt. 9:12‑13• 12Y oyéndolo Jesús, le dijo: Los que están sanos no tienen necesidad de médico, sino los enfermos.
 13Andad pues, y aprended qué cosa es: Misericordia quiero, y no sacrificio: porque no he venido á llamar justos, sino pecadores á arrepentimiento. (Mt. 9:12‑13)
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Mt. 20:16• 16Así los primeros serán postreros, y los postreros primeros: porque muchos son llamados, mas pocos escogidos. (Mt. 20:16)
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Mt. 21:28‑31• 28Mas, ¿qué os parece? Un hombre tenía dos hijos, y llegando al primero, le dijo: Hijo, ve hoy á trabajar en mi viña.
 29Y respondiendo él, dijo: No quiero; mas después, arrepentido, fué.
 30Y llegando al otro, le dijo de la misma manera; y respondiendo él, dijo: Yo, señor, voy. Y no fué.
 31¿Cuál de los dos hizo la voluntad de su padre? Dicen ellos: El primero. Díceles Jesús: De cierto os digo, que los publicanos y las rameras os van delante al reino de Dios. (Mt. 21:28‑31)
• It was not here merely the question of a prophet. The Pharisee’s self-righteousness could not discern even that. (“Luke 7” by J.N. Darby)
• The sorrow and contrition of the woman was nothing to the proud Pharisee. Satisfied with himself he was critical of Jesus. (“Luke 7” by F.B. Hole)

J. N. Darby Translation

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39
And the Pharisee who had invited him, seeing it, spoke with himself saying, This person if he were a prophet would have known who and whate the woman is who touches him, for she is a sinner.

JND Translation Notes

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e
As ch. 1.29.

W. Kelly Translation

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39
And the Pharisee who had invited him, seeing it, spoke with himself saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him, for she is a sinner.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)