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John 7

Jn. 7:12 KJV (With Strong’s)

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12
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
q there was
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
much
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
murmuring
goggusmos (Greek #1112)
a grumbling
KJV usage: grudging, murmuring.
Pronounce: gong-goos-mos'
Origin: from 1111
among
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the people
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ochlos (Greek #3793)
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
KJV usage: company, multitude, number (of people), people, press.
Pronounce: okh'los
Origin: from a derivative of 2192 (meaning a vehicle)
concerning
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
: for some
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
said
men (Greek #3303)
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.)
KJV usage: even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
Pronounce: men
Origin: a primary particle
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, He is
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
a good man
agathos (Greek #18)
"good" (in any sense, often as noun)
KJV usage: benefit, good(-s, things), well. Compare 2570.
Pronounce: ag-ath-os'
Origin: a primary word
: others
allos (Greek #243)
"else," i.e. different (in many applications)
KJV usage: more, one (another), (an-, some an-)other(-s, -wise).
Pronounce: al'-los
Origin: a primary word
said
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, Nay
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
; but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
he deceiveth
planao (Greek #4105)
to (properly, cause to) roam (from safety, truth, or virtue)
KJV usage: go astray, deceive, err, seduce, wander, be out of the way.
Pronounce: plan-ah'-o
Origin: from 4106
the people
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ochlos (Greek #3793)
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
KJV usage: company, multitude, number (of people), people, press.
Pronounce: okh'los
Origin: from a derivative of 2192 (meaning a vehicle)
.
q
Jn. 9:16• 16Entonces unos de los Fariseos decían: Este hombre no es de Dios, que no guarda el sábado. Otros decían: ¿Cómo puede un hombre pecador hacer estas señales? Y había disensión entre ellos. (Jn. 9:16)

Cross References

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murmuring.
Jn. 7:32• 32Los Fariseos oyeron á la gente que murmuraba de él estas cosas; y los príncipes de los sacerdotes y los Fariseos enviaron servidores que le prendiesen. (Jn. 7:32)
;
Jn. 9:16• 16Entonces unos de los Fariseos decían: Este hombre no es de Dios, que no guarda el sábado. Otros decían: ¿Cómo puede un hombre pecador hacer estas señales? Y había disensión entre ellos. (Jn. 9:16)
;
Fil. 2:14• 14Haced todo sin murmuraciones y contiendas, (Fil. 2:14)
some.
Jn. 7:25‑27,40‑43• 25Decían entonces unos de los de Jerusalem: ¿No es éste al que buscan para matarlo?
 26Y he aquí, habla públicamente, y no le dicen nada; ¿si habrán entendido verdaderamente los príncipes, que éste es el Cristo?
 27Mas éste, sabemos de dónde es: y cuando viniere el Cristo, nadie sabrá de dónde sea.
 40Entonces algunos de la multitud, oyendo este dicho, decían: Verdaderamente éste es el profeta.
 41Otros decían: Este es el Cristo. Algunos empero decían: ¿De Galilea ha de venir el Cristo?
 42¿No dice la Escritura, que de la simiente de David, y de la aldea de Bethlehem, de donde era David, vendrá el Cristo?
 43Así que había disensión entre la gente acerca de él. (Jn. 7:25‑27,40‑43)
;
Jn. 6:14• 14Aquellos hombres entonces, como vieron la señal que Jesús había hecho, decían: Este verdaderamente es el profeta que había de venir al mundo. (Jn. 6:14)
;
Jn. 9:16• 16Entonces unos de los Fariseos decían: Este hombre no es de Dios, que no guarda el sábado. Otros decían: ¿Cómo puede un hombre pecador hacer estas señales? Y había disensión entre ellos. (Jn. 9:16)
;
Jn. 10:19‑21• 19Y volvió á haber disensión entre los Judíos por estas palabras.
 20Y muchos de ellos decían: Demonio tiene, y está fuera de sí; ¿para qué le oís?
 21Decían otros: Estas palabras no son de endemoniado: ¿puede el demonio abrir los ojos de los ciegos? (Jn. 10:19‑21)
;
Mt. 10:25• 25Bástale al discípulo ser como su maestro, y al siervo como su señor. Si al padre de la familia llamaron Beelzebub, ¿cuánto más á los de su casa? (Mt. 10:25)
;
Mt. 16:13‑16• 13Y viniendo Jesús á las partes de Cesarea de Filipo, preguntó á sus discípulos, diciendo: ¿Quién dicen los hombres que es el Hijo del hombre?
 14Y ellos dijeron: Unos, Juan el Bautista; y otros, Elías; y otros; Jeremías, ó alguno de los profetas.
 15El les dice: Y vosotros, ¿quién decís que soy?
 16Y respondiendo Simón Pedro, dijo: Tú eres el Cristo, el Hijo del Dios viviente. (Mt. 16:13‑16)
;
Mt. 21:46• 46Y buscando cómo echarle mano, temieron al pueblo; porque le tenían por profeta. (Mt. 21:46)
;
Lc. 7:16• 16Y todos tuvieron miedo, y glorificaban á Dios, diciendo: Que un gran profeta se ha levantado entre nosotros; y que Dios ha visitado á su pueblo. (Lc. 7:16)
is a.
Lc. 6:45• 45El buen hombre del buen tesoro de su corazón saca bien; y el mal hombre del mal tesoro de su corazón saca mal; porque de la abundancia del corazón habla su boca. (Lc. 6:45)
;
Lc. 18:19• 19Y Jesús le dijo: ¿Por qué me llamas bueno? ninguno hay bueno sino sólo Dios. (Lc. 18:19)
;
Lc. 23:47,50• 47Y como el centurión vió lo que había acontecido, dió gloria á Dios, diciendo: Verdaderamente este hombre era justo.
 50Y he aquí un varón llamado José, el cual era senador, varón bueno y justo, (Lc. 23:47,50)
;
Hch. 11:24• 24Porque era varón bueno, y lleno de Espíritu Santo y de fe: y mucha compañía fué agregada al Señor. (Hch. 11:24)
;
Ro. 5:7• 7Ciertamente apenas muere algun por un justo: con todo podrá ser que alguno osara morir por el bueno. (Ro. 5:7)
deceiveth.
Jn. 7:47,52• 47Entonces los Fariseos les respondieron: ¿Estáis también vosotros engañados?
 52Respondieron y dijéronle: ¿Eres tú también Galileo? Escudriña y ve que de Galilea nunca se levantó profeta. (Jn. 7:47,52)
;
Mt. 27:63• 63Diciendo: Señor, nos acordamos que aquel engañador dijo, viviendo aún: Después de tres días resucitaré. (Mt. 27:63)

J. N. Darby Translation

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12
And there was much murmuring concerning him among the crowds. Some said, He is a good man; others said, No; but he deceives the crowd.

W. Kelly Translation

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12
And there was much murmuring about him among the crowds. Some said, He is good; others said, No; but he deceiveth the crowd.