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John 7

Jn. 7:32 KJV (With Strong’s)

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32
The Pharisees
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Pharisaios (Greek #5330)
a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary
KJV usage: Pharisee.
Pronounce: far-is-ah'-yos
Origin: of Hebrew origin (compare 06567)
heard
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
that
gogguzo (Greek #1111)
to grumble
KJV usage: murmur.
Pronounce: gong-good'-zo
Origin: of uncertain derivation
the people
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ochlos (Greek #3793)
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
KJV usage: company, multitude, number (of people), people, press.
Pronounce: okh'los
Origin: from a derivative of 2192 (meaning a vehicle)
murmured
gogguzo (Greek #1111)
to grumble
KJV usage: murmur.
Pronounce: gong-good'-zo
Origin: of uncertain derivation
such things
tauta (Greek #5023)
these things
KJV usage: + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
Pronounce: tow'-tah
Origin: nominative or accusative case neuter plural of 3778
concerning
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the Pharisees
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Pharisaios (Greek #5330)
a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary
KJV usage: Pharisee.
Pronounce: far-is-ah'-yos
Origin: of Hebrew origin (compare 06567)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the chief priests
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
archiereus (Greek #749)
the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
KJV usage: chief (high) priest, chief of the priests.
Pronounce: ar-khee-er-yuce'
Origin: from 746 and 2409
sent
apostello (Greek #649)
set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
KJV usage: put in, send (away, forth, out), set (at liberty).
Pronounce: ap-os-tel'-lo
Origin: from 575 and 4724
officers
huperetes (Greek #5257)
an under-oarsman, i.e. (generally) subordinate (assistant, sexton, constable)
KJV usage: minister, officer, servant.
Pronounce: hoop-ay-ret'-ace
Origin: from 5259 and a derivative of ἐρέσσω (to row)
to
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
take
piazo (Greek #4084)
to squeeze, i.e. seize (gently by the hand (press), or officially (arrest), or in hunting (capture))
KJV usage: apprehend, catch, lay hand on, take. Compare 4085.
Pronounce: pee-ad'-zo
Origin: probably another form of 971
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
.

More on:

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Chief Priest,
Officer,
Pharisee,
Priest; Priesthood

Cross References

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Pharisees heard.
Jn. 7:47‑53• 47Entonces los Fariseos les respondieron: ¿Estáis también vosotros engañados?
 48¿Ha creído en él alguno de los príncipes, ó de los Fariseos?
 49Mas estos comunales que no saben la ley, malditos son.
 50Díceles Nicodemo (el que vino á él de noche, el cual era uno de ellos):
 51¿Juzga nuestra ley á hombre, si primero no oyere de él, y entendiere lo que ha hecho?
 52Respondieron y dijéronle: ¿Eres tú también Galileo? Escudriña y ve que de Galilea nunca se levantó profeta.
 53Y fuése cada uno á su casa. (Jn. 7:47‑53)
;
Jn. 11:47‑48• 47Entonces los pontífices y los Fariseos juntaron concilio, y decían: ¿Qué hacemos? porque este hombre hace muchas señales.
 48Si le dejamos así, todos creerán en él: y vendrán los Romanos, y quitarán nuestro lugar y la nación. (Jn. 11:47‑48)
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Jn. 12:19• 19Mas los Fariseos dijeron entre sí: ¿Veis que nada aprovecháis? he aquí, el mundo se va tras de él. (Jn. 12:19)
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Mt. 12:23‑24• 23Y todas las gentes estaban atónitas, y decían: ¿Será éste aquel Hijo de David?
 24Mas los Fariseos, oyéndolo, decían: Este no echa fuera los demonios, sino por Beelzebub, príncipe de los demonios. (Mt. 12:23‑24)
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Mt. 23:13• 13Mas ay de vosotros, escribas y Fariseos, hipócritas! porque cerráis el reino de los cielos delante de los hombres; que ni vosotros entráis, ni á los que están entrando dejáis entrar. (Mt. 23:13)
sent.
Jn. 7:45‑46• 45Y los ministriles vinieron á los principales sacerdotes y á los Fariseos; y ellos les dijeron: ¿Por qué no le trajisteis?
 46Los ministriles respondieron: Nunca ha hablado hombre así como este hombre. (Jn. 7:45‑46)
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Jn. 18:3• 3Judas pues tomando una compañía, y ministros de los pontífices y de los Fariseos, vino allí con linternas y antorchas, y con armas. (Jn. 18:3)
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Lc. 22:52‑53• 52Y Jesús dijo á los que habían venido á él, los príncipes de los sacerdotes, y los magistrados del templo, y los ancianos: ¿Como á ladrón habéis salido con espadas y con palos?
 53Habiendo estado con vosotros cada día en el templo, no extendisteis las manos contra mí; mas ésta es vuestra hora, y la potestad de las tinieblas. (Lc. 22:52‑53)
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Hch. 5:26• 26Entonces fué el magistrado con los ministros, y trájolos sin violencia; porque temían del pueblo ser apedreados. (Hch. 5:26)

J. N. Darby Translation

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32
The Pharisees heard the crowd murmuring these things concerning him, and the Pharisees and the chief priests sent officers that they might take him.

W. Kelly Translation

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32
The Pharisees heard the crowd murmuring these things about him, and the chief priests and the Phariseesa sent officials to seize him.

WK Translation Notes

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a
There is high authority for the transposition here as compared with the T. R.