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John 18

Jn. 18:3 KJV (With Strong’s)

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Judas
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Ioudas (Greek #2455)
Judas (i.e. Jehudah), the name of ten Israelites; also of the posterity of one of them and its region
KJV usage: Juda(-h, -s); Jude.
Pronounce: ee-oo-das'
Origin: of Hebrew origin (03063)
t then
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
, having received
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
a band
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
speira (Greek #4686)
a coil (spira, "spire"), i.e. (figuratively) a mass of men (a Roman military cohort; also (by analogy) a squad of Levitical janitors)
KJV usage: band.
Pronounce: spi'-rah
Origin: of immediate Latin origin, but ultimately a derivative of 138 in the sense of its cognate 1507
of men and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
officers
huperetes (Greek #5257)
an under-oarsman, i.e. (generally) subordinate (assistant, sexton, constable)
KJV usage: minister, officer, servant.
Pronounce: hoop-ay-ret'-ace
Origin: from 5259 and a derivative of ἐρέσσω (to row)
from
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the chief priests
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
archiereus (Greek #749)
the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
KJV usage: chief (high) priest, chief of the priests.
Pronounce: ar-khee-er-yuce'
Origin: from 746 and 2409
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Pharisees
Pharisaios (Greek #5330)
a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary
KJV usage: Pharisee.
Pronounce: far-is-ah'-yos
Origin: of Hebrew origin (compare 06567)
, cometh
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
thither
ekei (Greek #1563)
there; by extension, thither
KJV usage: there, thither(-ward), (to) yonder (place).
Pronounce: ek-i'
Origin: of uncertain affinity
with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
lanterns
phanos (Greek #5322)
a lightener, i.e. light; lantern
KJV usage: lantern.
Pronounce: fan-os'
Origin: from 5316
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
torches
lampas (Greek #2985)
a "lamp" or flambeau
KJV usage: lamp, light, torch.
Pronounce: lam-pas'
Origin: from 2989
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
weapons
hoplon (Greek #3696)
an implement or utensil or tool (literally or figuratively, especially, offensive for war)
KJV usage: armour, instrument, weapon.
Pronounce: hop'-lon
Origin: probably from a primary ἕπω (to be busy about)
.
t
Mt. 26:47• 47Y hablando aún él, he aquí Judas, uno de los doce, vino, y con él mucha gente con espadas y con palos, de parte de los príncipes de los sacerdotes, y de los ancianos del pueblo. (Mt. 26:47)
,etc.;
Mr. 14:43• 43Y luego, aun hablando él, vino Judas, que era uno de los doce, y con él una compañía con espadas y palos, de parte de los príncipes de los sacerdotes, y de los escribas y de los ancianos. (Mr. 14:43)
,etc.;
Lc. 22:47• 47Estando él aún hablando, he aquí una turba; y el que se llamaba Judas, uno de los doce, iba delante de ellos; y llegóse á Jesús para besarlo. (Lc. 22:47)
,etc.

More on:

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Band,
Chief Priest,
Judas Iscariot,
lantern,
Officer,
Pharisee,
Priest; Priesthood,
Weapons

Cross References

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Ministry on This Verse

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Judas.
Jn. 13:2,27‑30• 2Y la cena acabada, como el diablo ya había metido en el corazón de Judas, hijo de Simón Iscariote, que le entregase,
 27Y tras el bocado Satanás entró en él. Entonces Jesús le dice: Lo que haces, haz lo más presto.
 28Mas ninguno de los que estaban á la mesa entendió á qué propósito le dijo esto.
 29Porque los unos pensaban, por que Judas tenía la bolsa, que Jesús le decía: Compra lo que necesitamos para la fiesta: ó, que diese algo á los pobres.
 30Como él pues hubo tomado el bocado, luego salió: y era ya noche. (Jn. 13:2,27‑30)
;
Mt. 26:47,55• 47Y hablando aún él, he aquí Judas, uno de los doce, vino, y con él mucha gente con espadas y con palos, de parte de los príncipes de los sacerdotes, y de los ancianos del pueblo.
 55En aquella hora dijo Jesús á las gentes: ¿Como á ladrón habéis salido con espadas y con palos á prenderme? Cada día me sentaba con vosotros enseñando en el templo, y no me prendisteis. (Mt. 26:47,55)
;
Mr. 14:43‑44,48• 43Y luego, aun hablando él, vino Judas, que era uno de los doce, y con él una compañía con espadas y palos, de parte de los príncipes de los sacerdotes, y de los escribas y de los ancianos.
 44Y el que le entregaba les había dado señal común, diciendo: Al que yo besare, aquél es: prendedle, y llevadle con seguridad.
 48Y respondiendo Jesús, les dijo: ¿Como á ladrón habéis salido con espadas y con palos á tomarme? (Mr. 14:43‑44,48)
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Lc. 22:47‑53• 47Estando él aún hablando, he aquí una turba; y el que se llamaba Judas, uno de los doce, iba delante de ellos; y llegóse á Jesús para besarlo.
 48Entonces Jesús le dijo: Judas, ¿con beso entregas al Hijo del hombre?
 49Y viendo los que estaban con él lo que había de ser, le dijeron: Señor, ¿heriremos á cuchillo?
 50Y uno de ellos hirió á un siervo del príncipe de los sacerdotes, y le quitó la oreja derecha.
 51Entonces respondiendo Jesús, dijo: Dejad hasta aquí. Y tocando su oreja, le sanó.
 52Y Jesús dijo á los que habían venido á él, los príncipes de los sacerdotes, y los magistrados del templo, y los ancianos: ¿Como á ladrón habéis salido con espadas y con palos?
 53Habiendo estado con vosotros cada día en el templo, no extendisteis las manos contra mí; mas ésta es vuestra hora, y la potestad de las tinieblas. (Lc. 22:47‑53)
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Hch. 1:16• 16Varones hermanos, convino que se cumpliese la Escritura, la cual dijo antes el Espíritu Santo por la boca de David, de Judas, que fué guía de los que prendieron á Jesús; (Hch. 1:16)
a band.
Jn. 18:12• 12Entonces la compañía y el tribuno, y los ministros de los Judíos, prendieron á Jesús y le ataron, (Jn. 18:12)
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Jn. 18•  (Jn. 18)
:*Gr:;
Sal. 3:1‑2• 1Salmo de David, cuando huía de adelante de Absalom su hijo. Oh Jehová, cuánto se han multiplicado mis enemigos! Muchos se levantan contra mí.
 2Muchos dicen de mi vida: No hay para él salud en Dios. (Selah.) (Sal. 3:1‑2)
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Sal. 22:12• 12Hanme rodeado muchos toros; Fuertes toros de Basán me han cercado. (Sal. 22:12)
• Judas guides them to the spot of the nightly prayer, with lanterns and torches and weapons to make sure of their prey, though full moon shone and He had never struck a blow in self-defense. (“John 18” by W. Kelly)

J. N. Darby Translation

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Judas therefore, having got the band, and officers of the chief priests and Pharisees, comes there with lanterns and torches and weapons.

W. Kelly Translation

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Judas then, having received the band and officials from the high priests and from [the] Pharisees, cometh there with lanterns and torches and weapons.