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John 10

Jn. 10:19 KJV (With Strong’s)

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19
There was
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
a division
schisma (Greek #4978)
a split or gap ("schism"), literally or figuratively
KJV usage: division, rent, schism.
Pronounce: skhis'-mah
Origin: from 4977
therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
again
palin (Greek #3825)
(adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
KJV usage: again.
Pronounce: pal'-in
Origin: probably from the same as 3823 (through the idea of oscillatory repetition)
among
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the Jews
Ioudaios (Greek #2453)
Judaean, i.e. belonging to Jehudah
KJV usage: Jew(-ess), of Judaea.
Pronounce: ee-oo-dah'-yos
Origin: from 2448 (in the sense of 2455 as a country)
for
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
these
toutous (Greek #5128)
these (persons, as objective of verb or preposition)
KJV usage: such, them, these, this.
Pronounce: too'-tooce
Origin: accusative case plural masculine of 3778
sayings
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections

More on:

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Jew

Cross References

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Ministry on This Verse

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Jn. 7:40‑43• 40Entonces algunos de la multitud, oyendo este dicho, decían: Verdaderamente éste es el profeta.
 41Otros decían: Este es el Cristo. Algunos empero decían: ¿De Galilea ha de venir el Cristo?
 42¿No dice la Escritura, que de la simiente de David, y de la aldea de Bethlehem, de donde era David, vendrá el Cristo?
 43Así que había disensión entre la gente acerca de él. (Jn. 7:40‑43)
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Jn. 9:16• 16Entonces unos de los Fariseos decían: Este hombre no es de Dios, que no guarda el sábado. Otros decían: ¿Cómo puede un hombre pecador hacer estas señales? Y había disensión entre ellos. (Jn. 9:16)
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Mt. 10:34‑35• 34No penséis que he venido para meter paz en la tierra: no he venido para meter paz, sino espada.
 35Porque he venido para hacer disensión del hombre contra su padre, y de la hija contra su madre, y de la nuera contra su suegra. (Mt. 10:34‑35)
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Lc. 12:51‑53• 51¿Pensáis que he venido á la tierra á dar paz? No, os digo; mas disensión.
 52Porque estarán de aquí adelante cinco en una casa divididos; tres contra dos, y dos contra tres.
 53El padre estará dividido contra el hijo, y el hijo contra el padre; la madre contra la hija, y la hija contra la madre; la suegra contra su nuera, y la nuera contra su suegra. (Lc. 12:51‑53)
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Hch. 14:4• 4Mas el vulgo de la ciudad estaba dividido; y unos eran con los Judíos, y otros con los apóstoles. (Hch. 14:4)
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Hch. 23:7‑10• 7Y como hubo dicho esto, fué hecha disensión entre los Fariseos y los Saduceos; y la multitud fué dividida.
 8Porque los Saduceos dicen que no hay resurrección, ni ángel, ni espíritu; mas los Fariseos confiesan ambas cosas.
 9Y levantóse un gran clamor: y levantándose los escribas de la parte de los Fariseos, contendían diciendo: Ningún mal hallamos en este hombre; que si espíritu le ha hablado, ó ángel, no resistamos á Dios.
 10Y habiendo grande disensión, el tribuno, teniendo temor de que Pablo fuese despedazado de ellos, mandó venir soldados, y arrebatarle de en medio de ellos, y llevarle á la fortaleza. (Hch. 23:7‑10)
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1 Co. 3:3• 3Porque todavía sois carnales: pues habiendo entre vosotros celos, y contiendas, y disensiones, ¿no sois carnales, y andáis como hombres? (1 Co. 3:3)
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1 Co. 11:18• 18Porque lo primero, cuando os juntáis en la iglesia, oigo que hay entre vosotros disensiones; y en parte lo creo. (1 Co. 11:18)
• The greater the grace, and the deeper the truth, the less does the natural mind appreciate Christ. (“John 10” by W. Kelly)

J. N. Darby Translation

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There was a division again among the Jews on account of these words;

W. Kelly Translation

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19
There was a divisiona again among the Jews because of these words;

WK Translation Notes

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a
"Therefore" in the T. R. has considerable support of MSS., but the older omit it.