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John 10

Jn. 10:18 KJV (With Strong’s)

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18
No man
oudeis (Greek #3762)
not even one (man, woman or thing), i.e. none, nobody, nothing
KJV usage: any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Pronounce: oo-dice'
Origin: οὐδεμία (oo-dem-ee'-ah), and neuter οὐδέν (oo-den') from 3761 and 1520
taketh
airo (Greek #142)
to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare 05375) to expiate sin
KJV usage: away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).
Pronounce: ah'-ee-ro
Origin: a primary root
it
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
me
emou (Greek #1700)
of me
KJV usage: me, mine, my.
Pronounce: em-oo'
Origin: a prolonged form of 3449
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
l I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
lay
tithemi (Greek #5087)
θέω (theh'-o) (which is used only as alternate in certain tenses) to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from 2476, which properly denotes an upright and active position, while 2749 is properly reflexive and utterly prostrate)
KJV usage: + advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down.
Pronounce: tith'-ay-mee
it
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
down
tithemi (Greek #5087)
θέω (theh'-o) (which is used only as alternate in certain tenses) to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from 2476, which properly denotes an upright and active position, while 2749 is properly reflexive and utterly prostrate)
KJV usage: + advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down.
Pronounce: tith'-ay-mee
of
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
myself
emautou (Greek #1683)
of myself so likewise the dative case ἐμαυτῷ (em-ow-to'), and accusative case ἐμαυτόν (em-ow-ton')
KJV usage: me, mine own (self), myself.
Pronounce: em-ow-too'
Origin: genitive case compound of 1700 and 846
. I have
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
power
exousia (Greek #1849)
privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence
KJV usage: authority, jurisdiction, liberty, power, right, strength.
Pronounce: ex-oo-see'-ah
Origin: from 1832 (in the sense of ability)
to lay
tithemi (Greek #5087)
θέω (theh'-o) (which is used only as alternate in certain tenses) to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from 2476, which properly denotes an upright and active position, while 2749 is properly reflexive and utterly prostrate)
KJV usage: + advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down.
Pronounce: tith'-ay-mee
it
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
down
tithemi (Greek #5087)
θέω (theh'-o) (which is used only as alternate in certain tenses) to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from 2476, which properly denotes an upright and active position, while 2749 is properly reflexive and utterly prostrate)
KJV usage: + advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down.
Pronounce: tith'-ay-mee
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
In have
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
power
exousia (Greek #1849)
privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence
KJV usage: authority, jurisdiction, liberty, power, right, strength.
Pronounce: ex-oo-see'-ah
Origin: from 1832 (in the sense of ability)
to take
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
it
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
again
palin (Greek #3825)
(adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
KJV usage: again.
Pronounce: pal'-in
Origin: probably from the same as 3823 (through the idea of oscillatory repetition)
. This
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
o commandment
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
entole (Greek #1785)
injunction, i.e. an authoritative prescription
KJV usage: commandment, precept.
Pronounce: en-tol-ay'
Origin: from 1781
have I received
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
of
para (Greek #3844)
properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
KJV usage: above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
Pronounce: par-ah'
Origin: a primary preposition
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
Father
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
.
l
Fil. 2:6‑8• 6El cual, siendo en forma de Dios, no tuvo por usurpación ser igual á Dios:
 7Sin embargo, se anonadó á sí mismo, tomando forma de siervo, hecho semejante á los hombres;
 8Y hallado en la condición como hombre, se humilló á sí mismo, hecho obediente hasta la muerte, y muerte de cruz. (Fil. 2:6‑8)
n
Jn. 2:19• 19Respondió Jesús, y díjoles: Destruid este templo, y en tres días lo levantaré. (Jn. 2:19)
o
Jn. 6:38• 38Porque he descendido del cielo, no para hacer mi voluntad, mas la voluntad del que me envió. (Jn. 6:38)

More on:

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Father,
Power

Cross References

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Ministry on This Verse

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man.
Jn. 18:5‑6• 5Respondiéronle: A Jesús Nazareno. Díceles Jesús; Yo soy (Y estaba también con ellos Judas, el que le entregaba.)
 6Y como les dijo, Yo soy, volvieron atrás, y cayeron en tierra. (Jn. 18:5‑6)
;
Jn. 19:11• 11Respondió Jesús: Ninguna potestad tendrías contra mí, si no te fuese dado de arriba: por tanto, el que á ti me ha entregado, mayor pecado tiene. (Jn. 19:11)
;
Mt. 26:53‑56• 53¿Acaso piensas que no puedo ahora orar á mi Padre, y él me daría más de doce legiones de ángeles?
 54¿Cómo, pues, se cumplirían las Escrituras, que así conviene que sea hecho?
 55En aquella hora dijo Jesús á las gentes: ¿Como á ladrón habéis salido con espadas y con palos á prenderme? Cada día me sentaba con vosotros enseñando en el templo, y no me prendisteis.
 56Mas todo esto se hace, para que se cumplan las Escrituras de los profetas. Entonces todos los discípulos huyeron, dejándole. (Mt. 26:53‑56)
but.
Jn. 2:19‑21• 19Respondió Jesús, y díjoles: Destruid este templo, y en tres días lo levantaré.
 20Dijeron luego los Judíos: En cuarenta y seis años fue este templo edificado, ¿y tú en tres días lo levantarás?
 21Mas él hablaba del templo de su cuerpo. (Jn. 2:19‑21)
;
Is. 53:10‑12• 10Con todo eso Jehová quiso quebrantarlo, sujetándole á padecimiento. Cuando hubiere puesto su vida en expiación por el pecado, verá linaje, vivirá por largos días, y la voluntad de Jehová será en su mano prosperada.
 11Del trabajo de su alma verá y será saciado; con su conocimiento justificará mi siervo justo á muchos, y él llevará las iniquidades de ellos.
 12Por tanto yo le daré parte con los grandes, y con los fuertes repartirá despojos; por cuanto derramó su vida hasta la muerte, y fué contado con los perversos, habiendo él llevado el pecado de muchos y orado por los transgresores. (Is. 53:10‑12)
;
Hch. 2:24,32• 24Al cual Dios levantó, sueltos los dolores de la muerte, por cuanto era imposible ser detenido de ella.
 32A este Jesús resucitó Dios, de lo cual todos nosotros somos testigos. (Hch. 2:24,32)
;
Hch. 3:15• 15Y matasteis al Autor de la vida, al cual Dios ha resucitado de los muertos; de lo que nosotros somos testigos. (Hch. 3:15)
;
Fil. 2:6‑8• 6El cual, siendo en forma de Dios, no tuvo por usurpación ser igual á Dios:
 7Sin embargo, se anonadó á sí mismo, tomando forma de siervo, hecho semejante á los hombres;
 8Y hallado en la condición como hombre, se humilló á sí mismo, hecho obediente hasta la muerte, y muerte de cruz. (Fil. 2:6‑8)
;
Tit. 2:14• 14Que se dió á sí mismo por nosotros para redimirnos de toda iniquidad, y limpiar para sí un pueblo propio, celoso de buenas obras. (Tit. 2:14)
;
He. 2:9,14‑15• 9Empero vemos coronado de gloria y de honra, por el padecimiento de muerte, á aquel Jesús que es hecho un poco menor que los ángeles, para que por gracia de Dios gustase la muerte por todos.
 14Así que, por cuanto los hijos participaron de carne y sangre, él también participó de lo mismo, para destruir por la muerte al que tenía el imperio de la muerte, es á saber, al diablo,
 15Y librar á los que por el temor de la muerte estaban por toda la vida sujetos á servidumbre. (He. 2:9,14‑15)
This.
Jn. 6:38• 38Porque he descendido del cielo, no para hacer mi voluntad, mas la voluntad del que me envió. (Jn. 6:38)
;
Jn. 14:31• 31Empero para que conozca el mundo que amo al Padre, y como el Padre me dió el mandamiento, así hago. Levantaos, vamos de aquí, (Jn. 14:31)
;
Jn. 15:10• 10Si guardareis mis mandamientos, estaréis en mi amor; como yo también he guardado los mandamientos de mi Padre, y estoy en su amor. (Jn. 15:10)
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Sal. 40:6‑8• 6Sacrificio y presente no te agrada; Has abierto mis oídos; Holocausto y expiación no has demandado.
 7Entonces dije: He aquí, vengo; En el envoltorio del libro está escrito de mí:
 8El hacer tu voluntad, Dios mío, hame agradado; Y tu ley está en medio de mis entrañas. (Sal. 40:6‑8)
;
He. 5:6‑9• 6Como también dice en otro lugar: Tú eres sacerdote eternamente, Según el orden de Melchîsedec.
 7El cual en los días de su carne, ofreciendo ruegos y súplicas con gran clamor y lágrimas al que le podía librar de la muerte, fué oído por su reverencial miedo.
 8Y aunque era Hijo, por lo que padeció aprendió la obediencia;
 9Y consumado, vino á ser causa de eterna salud á todos los que le obedecen; (He. 5:6‑9)
;
He. 10:6‑10• 6Holocaustos y expiaciones por el pecado no te agradaron.
 7Entonces dije: Heme aquí (En la cabecera del libro está escrito de mí) Para que haga, oh Dios, tu voluntad.
 8Diciendo arriba: Sacrificio y presente, y holocaustos y expiaciones por el pecado no quisiste, ni te agradaron,
 9Entonces dijo: Heme aquí para que haga, oh Dios, tu voluntad. Quita lo primero, para establecer lo postrero.
 10En la cual voluntad somos santificados por la ofrenda del cuerpo de Jesucristo hecha una sola vez. (He. 10:6‑10)
• As none but the Creator could do the latter {take his life again}, so no creature is entitled to do the former {lay down his life}. None but God has power and title to do both. (“John 10” by W. Kelly)

J. N. Darby Translation

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18
No one takes it from me, but I lay it down of myself. I have authoritya to lay it down and I have authority to take it again. I have received this commandment ofb my Father.

JND Translation Notes

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a
Exousia. right to act as well as power. Hence used for magistracy. see Matt. 10.1.
b
Para with gen.. see ch. 6.45.

W. Kelly Translation

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18
No one taketh it from me, but I lay it down of myself. I have authority to lay it down, and I have authority to take it again: this commandment I received from my Father.