Go
Articles on

John 15

Jn. 15:10 KJV (With Strong’s)

+
10
If
ean (Greek #1437)
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
KJV usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
Pronounce: eh-an'
Origin: from 1487 and 302
yea keep
tereo (Greek #5083)
to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from 5442, which is properly to prevent escaping; and from 2892, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried)
KJV usage: hold fast, keep(- er), (pre-, re-)serve, watch.
Pronounce: tay-reh'-o
Origin: from τερός (a watch; perhaps akin to 2334)
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
commandments
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
entole (Greek #1785)
injunction, i.e. an authoritative prescription
KJV usage: commandment, precept.
Pronounce: en-tol-ay'
Origin: from 1781
, ye shall abide
meno (Greek #3306)
to stay (in a given place, state, relation or expectancy)
KJV usage: abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own.
Pronounce: men'-o
Origin: a primary verb
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
love
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
agape (Greek #26)
love, i.e. affection or benevolence; specially (plural) a love-feast
KJV usage: (feast of) charity(-ably), dear, love.
Pronounce: ag-ah'-pay
Origin: from 25
; even as
kathos (Greek #2531)
just (or inasmuch) as, that
KJV usage: according to, (according, even) as, how, when.
Pronounce: kath-oce'
Origin: from 2596 and 5613
I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
have kept
tereo (Greek #5083)
to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from 5442, which is properly to prevent escaping; and from 2892, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried)
KJV usage: hold fast, keep(- er), (pre-, re-)serve, watch.
Pronounce: tay-reh'-o
Origin: from τερός (a watch; perhaps akin to 2334)
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
Father’s
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
commandments
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
entole (Greek #1785)
injunction, i.e. an authoritative prescription
KJV usage: commandment, precept.
Pronounce: en-tol-ay'
Origin: from 1781
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
abide
meno (Greek #3306)
to stay (in a given place, state, relation or expectancy)
KJV usage: abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own.
Pronounce: men'-o
Origin: a primary verb
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
love
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
agape (Greek #26)
love, i.e. affection or benevolence; specially (plural) a love-feast
KJV usage: (feast of) charity(-ably), dear, love.
Pronounce: ag-ah'-pay
Origin: from 25
.
a
Jn. 14:21,23• 21El que tiene mis mandamientos, y los guarda, aquél es el que me ama; y el que me ama, será amado de mi Padre, y yo le amaré, y me manifestaré á él.
 23Respondió Jesús, y díjole: El que me ama, mi palabra guardará; y mi Padre le amará, y vendremos á él, y haremos con él morada. (Jn. 14:21,23)

More on:

+
Father

Cross References

+

Ministry on This Verse

+
ye keep.
Jn. 14:15,21• 15Si me amáis, guardad mis mandamientos;
 21El que tiene mis mandamientos, y los guarda, aquél es el que me ama; y el que me ama, será amado de mi Padre, y yo le amaré, y me manifestaré á él. (Jn. 14:15,21)
;
1 Co. 7:19• 19La circuncisión nada es, y la incircuncisión nada es; sino la observancia de las mandamientos de Dios. (1 Co. 7:19)
;
1 Ts. 4:1• 1Resta pues, hermanos, que os roguemos y exhortemos en el Señor Jesús, que de la manera que fuisteis enseñados de nosotros de cómo os conviene andar, y agradar á Dios, así vayáis creciendo. (1 Ts. 4:1)
;
2 P. 2:21• 21Porque mejor les hubiera sido no haber conocido el camino de la justicia, que después de haberlo conocido, tornarse atrás del santo mandamiento que les fué dado. (2 P. 2:21)
;
1 Jn. 2:5• 5Mas el que guarda su palabra, la caridad de Dios está verdaderamente perfecta en él: por esto sabemos que estamos en él. (1 Jn. 2:5)
;
1 Jn. 3:21‑24• 21Carísimos, si nuestro corazón no nos reprende, confianza tenemos en Dios;
 22Y cualquier cosa que pidiéremos, la recibiremos de él, porque guardamos sus mandamientos, y hacemos las cosas que son agradables delante de él.
 23Y éste es su mandamiento: Que creamos en el nombre de su Hijo Jesucristo, y nos amemos unos á otros como nos lo ha mandado.
 24Y el que guarda sus mandamientos, está en él, y él en él. Y en esto sabemos que él permanece en nosotros, por el Espíritu que nos ha dado. (1 Jn. 3:21‑24)
;
1 Jn. 5:3• 3Porque este es el amor de Dios, que guardemos sus mandamientos; y sus mandamientos no son penosos. (1 Jn. 5:3)
;
Ap. 22:14• 14Bienaventurados los que guardan sus mandamientos, para que su potencia sea en el árbol de la vida, y que entren por las puertas en la ciudad. (Ap. 22:14)
even.
Jn. 4:34• 34Díceles Jesús: Mi comida es que haga la voluntad del que me envió, y que acabe su obra. (Jn. 4:34)
;
Jn. 8:29• 29Porque el que me envió, conmigo está; no me ha dejado solo el Padre; porque yo, lo que á él agrada, hago siempre. (Jn. 8:29)
;
Jn. 12:49• 49Porque yo no he hablado de mí mismo; mas el Padre que me envió, él me dió mandamiento de lo que he de decir, y de lo que he de hablar. (Jn. 12:49)
;
Jn. 14:31• 31Empero para que conozca el mundo que amo al Padre, y como el Padre me dió el mandamiento, así hago. Levantaos, vamos de aquí, (Jn. 14:31)
;
Jn. 17:4• 4Yo te he glorificado en la tierra: he acabado la obra que me diste que hiciese. (Jn. 17:4)
;
Is. 42:1‑4• 1He aquí mi siervo, yo lo sostendré; mi escogido en quien mi alma toma contentamiento: he puesto sobre él mi espíritu, dará juicio á las gentes.
 2No clamará, ni alzará, ni hará oir su voz en las plazas.
 3No quebrará la caña cascada, ni apagará el pábilo que humeare: sacará el juicio á verdad.
 4No se cansará, ni desmayará, hasta que ponga en la tierra juicio; y las islas esperarán su ley. (Is. 42:1‑4)
;
Mt. 3:15‑17• 15Empero respondiendo Jesús le dijo: Deja ahora; porque así nos conviene cumplir toda justicia. Entonces le dejó.
 16Y Jesús, después que fué bautizado, subió luego del agua; y he aquí los cielos le fueron abiertos, y vió al Espíritu de Dios que descendía como paloma, y venía sobre él.
 17Y he aquí una voz de los cielos que decía: Este es mi Hijo amado, en el cual tengo contentamiento. (Mt. 3:15‑17)
;
He. 7:26• 26Porque tal pontífice nos convenía: santo, inocente, limpio, apartado de los pecadores, y hecho más sublime de los cielos; (He. 7:26)
;
He. 10:5‑10• 5Por lo cual, entrando en el mundo, dice: sacrificio y presente no quisiste; Mas me apropiaste cuerpo:
 6Holocaustos y expiaciones por el pecado no te agradaron.
 7Entonces dije: Heme aquí (En la cabecera del libro está escrito de mí) Para que haga, oh Dios, tu voluntad.
 8Diciendo arriba: Sacrificio y presente, y holocaustos y expiaciones por el pecado no quisiste, ni te agradaron,
 9Entonces dijo: Heme aquí para que haga, oh Dios, tu voluntad. Quita lo primero, para establecer lo postrero.
 10En la cual voluntad somos santificados por la ofrenda del cuerpo de Jesucristo hecha una sola vez. (He. 10:5‑10)
;
1 Jn. 2:1‑2• 1Hijitos míos, estas cosas os escribo, para que no pequéis; y si alguno hubiere pecado, abogado tenemos para con el Padre, á Jesucristo el justo;
 2Y él es la propiciación por nuestros pecados: y no solamente por los nuestros, sino también por los de todo el mundo. (1 Jn. 2:1‑2)
• Dependence (which implies confidence, and reference to Him on whom we depend for strength, as unable to do anything without Him, and so clinging close to Him) and obedience are the two great principles of practical life here below. (“John 15” by J.N. Darby)
• Here not the sinner’s ruin or deliverance, but the disciple’s path, is in question; and his obedience is the condition of abiding in his Master’s love. (“John 15” by W. Kelly)
• “Keep His commandments.” Christ’s commandments are for guiding the new life of the Christian and are in contrast to the ten commandments that condemned sinful man. (“Help on Hard Verses” by A.C. Brown)

J. N. Darby Translation

+
10
If ye shall keep my commandments, ye shall abide in my love, as I have kept my Father’s commandments and abide in his love.

W. Kelly Translation

+
10
I f ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments and abide in his love.