Notes on Lepers and Leprosy

Leviticus 14:54‑57
 
Law of Leprosy.
IN the law of leprosy in the “Priest’s guide-book” (Lev. 13; 14) certain signs or symptoms were to guide the priest in his diagnosis. His opinion priest in (as Jehovah’s expert) was sought in SEVEN abnormal conditions (Lev. 14:54-5754This is the law for all manner of plague of leprosy, and scall, 55And for the leprosy of a garment, and of a house, 56And for a rising, and for a scab, and for a bright spot: 57To teach when it is unclean, and when it is clean: this is the law of leprosy. (Leviticus 14:54‑57)): —
All manner of plague of leprosy;
Scall;
For the leprosy of a garment;
For a house;
For a rising;
For a scab;
For a bright spot.
Suppositional or representative cases of leprosy are given “to teach when it is unclean and when it is clean:”—
 
1. In Lev. 13:1-46
are 21 cases in
PERSONS;
 
2. In 13:47-59
5
GARMENTS;
 
3. In 14:33-48
2
HOUSES.
The signs or symptoms in the cases of leprosy in persons varied in number:—
 
9 cases (Nos. 3, 6, 7, 10, 16, 18, 19, 20, 21) have 1 symptom
 
4 (1, 5, 14, 17) 2
 
2 (4, 13) 3
 
2 (9, 12) 4
 
2 (8, 11) 6
 
2 (2, 15) 7
Of these twenty-one cases: —
 
11 were pronounced unclean;
 
10 clean.
The quality of the symptoms rather than the quantity was to be taken into account, for example: —
Case 21 had only ONE symptom, but was utterly unclean.
Cases 2 and 15 had each SEVEN symptoms, were seen THREE times by the priest, and were pronounced clean.
Actual Cases of Leprosy.
There are exactly twenty-one named or described cases of leprosy in the whole of the word of God, viz., nine in the Old Testament, and twelve in the New; corresponding with the number of hypothetical cases in Leviticus 13. They are: —
Old Testament
 
Moses
Exodus 4:6.
 
Miriam
Numbers 12:10.
 
Naaman
2 Kings 5:1.
 
Gehazi
2 Kings 5:27.
 
Four lepers of Samaria
2 Kings 7:3.
 
Uzziah
2 Chronicles 26:21.
 
 
Total, NINE lepers.
New Testament.
 
An unnamed leper
Mark 1:40.
 
Simon
Mark 14:3.
 
Ten lepers
Luke 17:12.
 
 
Total, TWELVE lepers.
Comparing the two groups of typical and actual cases we find they varied in intensity, thus: —
Again comparing the Old and New Testaments we find an emphatic contrast:—
Of the New Testament lepers only one is said to have returned to give thanks for his cleansing— “and he was a SAMARITAN.”
Of the Old Testament lepers cleansed, only one is said to have given thanks—and he was Naaman the SYRIAN. J.C.M.