SPEAKING

 •  24 min. read  •  grade level: 6
 
EVIL
Thou shalt not revile the gods, nor curse the ruler of thy people. (Exodus 22:2828Thou shalt not revile the gods, nor curse the ruler of thy people. (Exodus 22:28))
Yea, young children despised me; I arose, and they spake against me. (Job 19:1818Yea, young children despised me; I arose, and they spake against me. (Job 19:18))
His mouth is full of cursing and deceit and fraud: under his tongue is mischief and vanity. He sitteth in the lurking places of the villages: in the secret places doth he murder the innocent: his eyes are privily set against the poor. (Psalm 10:7-87His mouth is full of cursing and deceit and fraud: under his tongue is mischief and vanity. 8He sitteth in the lurking places of the villages: in the secret places doth he murder the innocent: his eyes are privily set against the poor. (Psalm 10:7‑8))
The Lord shall cut off all flattering lips, and the tongue that speaketh proud things: Who have said, With our tongue will we prevail; our lips are our own: who is lord over us? (Psalm 12:3-43The Lord shall cut off all flattering lips, and the tongue that speaketh proud things: 4Who have said, With our tongue will we prevail; our lips are our own: who is lord over us? (Psalm 12:3‑4))
Keep thy tongue from evil, and thy lips from speaking guile. (Psalm 34:1313Keep thy tongue from evil, and thy lips from speaking guile. (Psalm 34:13))
Yea, they opened their mouth wide against me, and said, Aha, aha, our eye hath seen it. (Psalm 35:2121Yea, they opened their mouth wide against me, and said, Aha, aha, our eye hath seen it. (Psalm 35:21))
Mine enemies speak evil of me, When shall he die, and his name perish? And if he come to see me, he speaketh vanity: his heart gathereth iniquity to itself; when he goeth abroad, he telleth it. All that hate me whisper together against me: against me do they devise my hurt. An evil disease, say they, cleaveth fast unto him: and now that he lieth he shall rise up no more. Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me. (Psalm 41:5-95Mine enemies speak evil of me, When shall he die, and his name perish? 6And if he come to see me, he speaketh vanity: his heart gathereth iniquity to itself; when he goeth abroad, he telleth it. 7All that hate me whisper together against me: against me do they devise my hurt. 8An evil disease, say they, cleaveth fast unto him: and now that he lieth he shall rise up no more. 9Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me. (Psalm 41:5‑9))
Thy tongue deviseth mischiefs; like a sharp razor, working deceitfully. Thou lovest evil more than good; and lying rather than to speak righteousness. Selah. Thou lovest all devouring words, O thou deceitful tongue. (Psalm 52:2-42Thy tongue deviseth mischiefs; like a sharp razor, working deceitfully. 3Thou lovest evil more than good; and lying rather than to speak righteousness. Selah. 4Thou lovest all devouring words, O thou deceitful tongue. (Psalm 52:2‑4))
For the sin of their mouth and the words of their lips let them even be taken in their pride: and for cursing and lying which they speak. (Psalm 59:1212For the sin of their mouth and the words of their lips let them even be taken in their pride: and for cursing and lying which they speak. (Psalm 59:12))
Hide me from the secret counsel of the wicked; from the insurrection of the workers of iniquity: Who whet their tongue like a sword, and bend their bows to shoot their arrows, even bitter words: That they may shoot in secret at the perfect: suddenly do they shoot at him, and fear not. They encourage themselves in an evil matter: they commune of laying snares privily; they say, Who shall see them? (Psalm 64:2-52Hide me from the secret counsel of the wicked; from the insurrection of the workers of iniquity: 3Who whet their tongue like a sword, and bend their bows to shoot their arrows, even bitter words: 4That they may shoot in secret at the perfect: suddenly do they shoot at him, and fear not. 5They encourage themselves in an evil matter: they commune of laying snares privily; they say, Who shall see them? (Psalm 64:2‑5))
They that sit in the gate speak against me; and I was the song of the drunkards. (Psalm 69:1212They that sit in the gate speak against me; and I was the song of the drunkards. (Psalm 69:12))
For they persecute him whom thou hast smitten; and they talk to the grief of those whom thou hast wounded. (Psalm 69:2626For they persecute him whom thou hast smitten; and they talk to the grief of those whom thou hast wounded. (Psalm 69:26))
Let them be turned back for a reward of their shame that say, Aha, aha. (Psalm 70:33Let them be turned back for a reward of their shame that say, Aha, aha. (Psalm 70:3))
Mine enemies reproach me all the day; and they that are mad against me are sworn against me. (Psalm 102:88Mine enemies reproach me all the day; and they that are mad against me are sworn against me. (Psalm 102:8))
Because they provoked his spirit, so that he spake unadvisedly with his lips. (Psalm 106:3333Because they provoked his spirit, so that he spake unadvisedly with his lips. (Psalm 106:33))
Princes also did sit and speak against me: but thy servant did meditate in thy statutes. (Psalm 119:2323Princes also did sit and speak against me: but thy servant did meditate in thy statutes. (Psalm 119:23))
They have sharpened their tongues like a serpent; adders' poison is under their lips. Selah. (Psalm 140:33They have sharpened their tongues like a serpent; adders' poison is under their lips. Selah. (Psalm 140:3))
Let not an evil speaker be established in the earth: evil shall hunt the violent man to overthrow him. (Psalm 140:1111Let not an evil speaker be established in the earth: evil shall hunt the violent man to overthrow him. (Psalm 140:11))
Put away from thee a froward mouth, and perverse lips put far from thee. (Proverbs 4:2424Put away from thee a froward mouth, and perverse lips put far from thee. (Proverbs 4:24))
These six things doth the Lord hate: yea, seven are an abomination unto him: A proud look, a lying tongue, and hands that shed innocent blood, An heart that deviseth wicked imaginations, feet that be swift in running to mischief, A false witness that speaketh lies, and he that soweth discord among brethren. (Proverbs 6:16-1916These six things doth the Lord hate: yea, seven are an abomination unto him: 17A proud look, a lying tongue, and hands that shed innocent blood, 18An heart that deviseth wicked imaginations, feet that be swift in running to mischief, 19A false witness that speaketh lies, and he that soweth discord among brethren. (Proverbs 6:16‑19))
The fear of the Lord is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate. (Proverbs 8:1313The fear of the Lord is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate. (Proverbs 8:13))
The mouth of a righteous man is a well of life: but violence covereth the mouth of the wicked. (Proverbs 10:1111The mouth of a righteous man is a well of life: but violence covereth the mouth of the wicked. (Proverbs 10:11))
In the multitude of words there wanteth not sin: but he that refraineth his lips is wise. (Proverbs 10:1919In the multitude of words there wanteth not sin: but he that refraineth his lips is wise. (Proverbs 10:19))
The mouth of the just bringeth forth wisdom: but the froward tongue shall be cut out. The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness. (Proverbs 10:31-3231The mouth of the just bringeth forth wisdom: but the froward tongue shall be cut out. 32The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness. (Proverbs 10:31‑32))
By the blessing of the upright the city is exalted: but it is overthrown by the mouth of the wicked. (Proverbs 11:1111By the blessing of the upright the city is exalted: but it is overthrown by the mouth of the wicked. (Proverbs 11:11))
The thoughts of the righteous are right: but the counsels of the wicked are deceit. The words of the wicked are to lie in wait for blood: but the mouth of the upright shall deliver them. (Proverbs 12:5-65The thoughts of the righteous are right: but the counsels of the wicked are deceit. 6The words of the wicked are to lie in wait for blood: but the mouth of the upright shall deliver them. (Proverbs 12:5‑6))
The wicked is snared by the transgression of his lips: but the just shall come out of trouble. (Proverbs 12:1313The wicked is snared by the transgression of his lips: but the just shall come out of trouble. (Proverbs 12:13))
He that speaketh truth showeth forth righteousness: but a false witness deceit. There is that speaketh like the piercings of a sword: but the tongue of the wise is health. The lip of truth shall be established for ever: but a lying tongue is but for a moment. (Proverbs 12:17-1917He that speaketh truth showeth forth righteousness: but a false witness deceit. 18There is that speaketh like the piercings of a sword: but the tongue of the wise is health. 19The lip of truth shall be established for ever: but a lying tongue is but for a moment. (Proverbs 12:17‑19))
He that keepeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction. (Proverbs 13:33He that keepeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction. (Proverbs 13:3))
A true witness delivereth souls: but a deceitful witness speaketh lies. (Proverbs 14:2525A true witness delivereth souls: but a deceitful witness speaketh lies. (Proverbs 14:25))
A soft answer turneth away wrath: but grievous words stir up anger. (Proverbs 15:11A soft answer turneth away wrath: but grievous words stir up anger. (Proverbs 15:1))
A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit. (Proverbs 15:44A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit. (Proverbs 15:4))
The heart of the righteous studieth to answer: but the mouth of the wicked poureth out evil things. (Proverbs 15:2828The heart of the righteous studieth to answer: but the mouth of the wicked poureth out evil things. (Proverbs 15:28))
An ungodly man diggeth up evil: and in his lips there is as a burning fire. A froward man soweth strife: and a whisperer separateth chief friends. (Proverbs 16:27-2827An ungodly man diggeth up evil: and in his lips there is as a burning fire. 28A froward man soweth strife: and a whisperer separateth chief friends. (Proverbs 16:27‑28))
A wicked doer giveth heed to false lips; and a liar giveth ear to a naughty tongue. (Proverbs 17:44A wicked doer giveth heed to false lips; and a liar giveth ear to a naughty tongue. (Proverbs 17:4))
He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends. (Proverbs 17:99He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends. (Proverbs 17:9))
He that hath a froward heart findeth no good: and he that hath a perverse tongue falleth into mischief. (Proverbs 17:2020He that hath a froward heart findeth no good: and he that hath a perverse tongue falleth into mischief. (Proverbs 17:20))
The words of a talebearer are as wounds, and they go down into the innermost parts of the belly. (Proverbs 18:88The words of a talebearer are as wounds, and they go down into the innermost parts of the belly. (Proverbs 18:8))
Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof. (Proverbs 18:2121Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof. (Proverbs 18:21))
The poor useth entreaties; but the rich answereth roughly. (Proverbs 18:2323The poor useth entreaties; but the rich answereth roughly. (Proverbs 18:23))
Better is the poor that walketh in his integrity, than he that is perverse in his lips, and is a fool. (Proverbs 19:11Better is the poor that walketh in his integrity, than he that is perverse in his lips, and is a fool. (Proverbs 19:1))
The desire of a man is his kindness: and a poor man is better than a liar. (Proverbs 19:2222The desire of a man is his kindness: and a poor man is better than a liar. (Proverbs 19:22))
An ungodly witness scorneth judgment: and the mouth of the wicked devoureth iniquity. (Proverbs 19:2828An ungodly witness scorneth judgment: and the mouth of the wicked devoureth iniquity. (Proverbs 19:28))
For their heart studieth destruction, and their lips talk of mischief. (Proverbs 24:22For their heart studieth destruction, and their lips talk of mischief. (Proverbs 24:2))
The north wind driveth away rain: so doth an angry countenance a backbiting tongue. (Proverbs 25:2323The north wind driveth away rain: so doth an angry countenance a backbiting tongue. (Proverbs 25:23))
Where no wood is, there the fire goeth out: so where there is no talebearer, the strife ceaseth. As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife. The words of a talebearer are as wounds, and they go down into the innermost parts of the belly. Burning lips and a wicked heart are like a potsherd covered with silver dross. (Proverbs 26:20-2320Where no wood is, there the fire goeth out: so where there is no talebearer, the strife ceaseth. 21As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife. 22The words of a talebearer are as wounds, and they go down into the innermost parts of the belly. 23Burning lips and a wicked heart are like a potsherd covered with silver dross. (Proverbs 26:20‑23))
A lying tongue hateth those that are afflicted by it; and a flattering mouth worketh ruin. (Proverbs 26:2828A lying tongue hateth those that are afflicted by it; and a flattering mouth worketh ruin. (Proverbs 26:28))
For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others. (Ecclesiastes 7:2222For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others. (Ecclesiastes 7:22))
Surely the serpent will bite without enchantment; and a babbler is no better. (Ecclesiastes 10:1111Surely the serpent will bite without enchantment; and a babbler is no better. (Ecclesiastes 10:11))
Curse not the king, no not in thy thought; and curse not the rich in thy bedchamber: for a bird of the air shall carry the voice, and that which hath wings shall tell the matter. (Ecclesiastes 10:2020Curse not the king, no not in thy thought; and curse not the rich in thy bedchamber: for a bird of the air shall carry the voice, and that which hath wings shall tell the matter. (Ecclesiastes 10:20))
Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the Lord of hosts. (Isaiah 6:55Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the Lord of hosts. (Isaiah 6:5))
For the vile person will speak villany, and his heart will work iniquity, to practise hypocrisy, and to utter error against the Lord, to make empty the soul of the hungry, and he will cause the drink of the thirsty to fail. The instruments also of the churl are evil: he deviseth wicked devices to destroy the poor with lying words, even when the needy speaketh right. (Isaiah 32:6-76For the vile person will speak villany, and his heart will work iniquity, to practise hypocrisy, and to utter error against the Lord, to make empty the soul of the hungry, and he will cause the drink of the thirsty to fail. 7The instruments also of the churl are evil: he deviseth wicked devices to destroy the poor with lying words, even when the needy speaketh right. (Isaiah 32:6‑7))
For I heard the defaming of many, fear on every side. Report, say they, and we will report it. All my familiars watched for my halting, saying, Peradventure he will be enticed, and we shall prevail against him, and we shall take our revenge on him. (Jeremiah 20:1010For I heard the defaming of many, fear on every side. Report, say they, and we will report it. All my familiars watched for my halting, saying, Peradventure he will be enticed, and we shall prevail against him, and we shall take our revenge on him. (Jeremiah 20:10))
But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. (Matthew 5:2222But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. (Matthew 5:22))
But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil. (Matthew 5:3737But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil. (Matthew 5:37))
O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh. A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things. But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned. (Matthew 12:34-3734O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh. 35A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things. 36But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. 37For by thy words thou shalt be justified, and by thy words thou shalt be condemned. (Matthew 12:34‑37))
Then said Paul, I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people. (Acts 23:55Then said Paul, I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people. (Acts 23:5))
Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, (Romans 1:29-3029Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, 30Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, (Romans 1:29‑30))
Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips: Whose mouth is full of cursing and bitterness: (Romans 3:13-1413Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips: 14Whose mouth is full of cursing and bitterness: (Romans 3:13‑14))
Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. (1 Corinthians 6:1010Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. (1 Corinthians 6:10))
Wherefore putting away lying, speak every man truth with his neighbor: for we are members one of another. (Ephesians 4:2525Wherefore putting away lying, speak every man truth with his neighbor: for we are members one of another. (Ephesians 4:25))
Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. (Ephesians 4:2929Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. (Ephesians 4:29))
Let all bitterness, and wrath, and anger, and clamor, and evil speaking, be put away from you, with all malice: (Ephesians 4:3131Let all bitterness, and wrath, and anger, and clamor, and evil speaking, be put away from you, with all malice: (Ephesians 4:31))
Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks. (Ephesians 5:44Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks. (Ephesians 5:4))
For there are many unruly and vain talkers and deceivers, specially they of the circumcision: Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake. (Titus 1:10-1110For there are many unruly and vain talkers and deceivers, specially they of the circumcision: 11Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake. (Titus 1:10‑11))
To speak evil of no man, to be no brawlers, but gentle, showing all meekness unto all men. (Titus 3:22To speak evil of no man, to be no brawlers, but gentle, showing all meekness unto all men. (Titus 3:2))
Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: (James 1:1919Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: (James 1:19))
If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain. (James 1:2626If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain. (James 1:26))
Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth! And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell. (James 3:5-65Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth! 6And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell. (James 3:5‑6))
But the tongue can no man tame; it is an unruly evil, full of deadly poison. Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God. Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be. (James 3:8-108But the tongue can no man tame; it is an unruly evil, full of deadly poison. 9Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God. 10Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be. (James 3:8‑10))
Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge. (James 4:1111Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge. (James 4:11))
Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings, (1 Peter 2:11Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings, (1 Peter 2:1))
Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing. For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: (1 Peter 3:9-109Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing. 10For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: (1 Peter 3:9‑10))
And delivered just Lot, vexed with the filthy conversation of the wicked: (For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;) (2 Peter 2:7-87And delivered just Lot, vexed with the filthy conversation of the wicked: 8(For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;) (2 Peter 2:7‑8))
But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities. (2 Peter 2:1010But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities. (2 Peter 2:10))
Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities. Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee. But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves. (Jude 8-108Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities. 9Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee. 10But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves. (Jude 8‑10))
See ACCUSATION, FALSE
See BLASPHEMY
See BUSYBODY
See FALSEHOOD
See FLATTERY
See SLANDER
See TALEBEARER
See UNCHARITABLNESS
FOLLY IN
O that ye would altogether hold your peace! and it should be your wisdom. (Job 13:55O that ye would altogether hold your peace! and it should be your wisdom. (Job 13:5))
Shall vain words have an end? or what emboldeneth thee that thou answerest? I also could speak as ye do: if your soul were in my soul's stead, I could heap up words against you, and shake mine head at you. (Job 16:3-43Shall vain words have an end? or what emboldeneth thee that thou answerest? 4I also could speak as ye do: if your soul were in my soul's stead, I could heap up words against you, and shake mine head at you. (Job 16:3‑4))
Who is this that darkeneth counsel by words without knowledge? (Job 38:22Who is this that darkeneth counsel by words without knowledge? (Job 38:2))
Wise men lay up knowledge: but the mouth of the foolish is near destruction. (Proverbs 10:1414Wise men lay up knowledge: but the mouth of the foolish is near destruction. (Proverbs 10:14))
A prudent man concealeth knowledge: but the heart of fools proclaimeth foolishness. (Proverbs 12:2323A prudent man concealeth knowledge: but the heart of fools proclaimeth foolishness. (Proverbs 12:23))
He that keepeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction. (Proverbs 13:33He that keepeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction. (Proverbs 13:3))
In the mouth of the foolish is a rod of pride: but the lips of the wise shall preserve them. (Proverbs 14:33In the mouth of the foolish is a rod of pride: but the lips of the wise shall preserve them. (Proverbs 14:3))
The tongue of the wise useth knowledge aright: but the mouth of fools poureth out foolishness. (Proverbs 15:22The tongue of the wise useth knowledge aright: but the mouth of fools poureth out foolishness. (Proverbs 15:2))
The lips of the wise disperse knowledge: but the heart of the foolish doeth not so. (Proverbs 15:77The lips of the wise disperse knowledge: but the heart of the foolish doeth not so. (Proverbs 15:7))
The heart of him that hath understanding seeketh knowledge: but the mouth of fools feedeth on foolishness. (Proverbs 15:1414The heart of him that hath understanding seeketh knowledge: but the mouth of fools feedeth on foolishness. (Proverbs 15:14))
A fool's lips enter into contention, and his mouth calleth for strokes. A fool's mouth is his destruction, and his lips are the snare of his soul. (Proverbs 18:6-76A fool's lips enter into contention, and his mouth calleth for strokes. 7A fool's mouth is his destruction, and his lips are the snare of his soul. (Proverbs 18:6‑7))
He that answereth a matter before he heareth it, it is folly and shame unto him. (Proverbs 18:1313He that answereth a matter before he heareth it, it is folly and shame unto him. (Proverbs 18:13))
Answer not a fool according to his folly, lest thou also be like unto him. (Proverbs 26:44Answer not a fool according to his folly, lest thou also be like unto him. (Proverbs 26:4))
The legs of the lame are not equal: so is a parable in the mouth of fools. (Proverbs 26:77The legs of the lame are not equal: so is a parable in the mouth of fools. (Proverbs 26:7))
As a thorn goeth up into the hand of a drunkard, so is a parable in the mouth of fools. (Proverbs 26:99As a thorn goeth up into the hand of a drunkard, so is a parable in the mouth of fools. (Proverbs 26:9))
A fool uttereth all his mind: but a wise man keepeth it in till afterwards. (Proverbs 29:1111A fool uttereth all his mind: but a wise man keepeth it in till afterwards. (Proverbs 29:11))
Seest thou a man that is hasty in his words? there is more hope of a fool than of him. (Proverbs 29:2020Seest thou a man that is hasty in his words? there is more hope of a fool than of him. (Proverbs 29:20))
Accuse not a servant unto his master, lest he curse thee, and thou be found guilty. (Proverbs 30:1010Accuse not a servant unto his master, lest he curse thee, and thou be found guilty. (Proverbs 30:10))
For a dream cometh through the multitude of business; and a fool's voice is known by multitude of words. (Ecclesiastes 5:33For a dream cometh through the multitude of business; and a fool's voice is known by multitude of words. (Ecclesiastes 5:3))
For in the multitude of dreams and many words there are also divers vanities: but fear thou God. (Ecclesiastes 5:77For in the multitude of dreams and many words there are also divers vanities: but fear thou God. (Ecclesiastes 5:7))
The beginning of the words of his mouth is foolishness: and the end of his talk is mischievous madness. A fool also is full of words: a man cannot tell what shall be; and what shall be after him, who can tell him? (Ecclesiastes 10:13-1413The beginning of the words of his mouth is foolishness: and the end of his talk is mischievous madness. 14A fool also is full of words: a man cannot tell what shall be; and what shall be after him, who can tell him? (Ecclesiastes 10:13‑14))
But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned. (Matthew 12:36-3736But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. 37For by thy words thou shalt be justified, and by thy words thou shalt be condemned. (Matthew 12:36‑37))
Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks. (Ephesians 5:44Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks. (Ephesians 5:4))
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WISDOM IN
But I would strengthen you with my mouth, and the moving of my lips should asswage your grief. (Job 16:55But I would strengthen you with my mouth, and the moving of my lips should asswage your grief. (Job 16:5))
My lips shall not speak wickedness, nor my tongue utter deceit. (Job 27:44My lips shall not speak wickedness, nor my tongue utter deceit. (Job 27:4))
The mouth of the righteous speaketh wisdom, and his tongue talketh of judgment. (Psalm 37:3030The mouth of the righteous speaketh wisdom, and his tongue talketh of judgment. (Psalm 37:30))
Whoso offereth praise glorifieth me: and to him that ordereth his conversation aright will I show the salvation of God. (Psalm 50:2323Whoso offereth praise glorifieth me: and to him that ordereth his conversation aright will I show the salvation of God. (Psalm 50:23))
I will meditate also of all thy work, and talk of thy doings. (Psalm 77:1212I will meditate also of all thy work, and talk of thy doings. (Psalm 77:12))
With my lips have I declared all the judgments of thy mouth. (Psalm 119:1313With my lips have I declared all the judgments of thy mouth. (Psalm 119:13))
Make me to understand the way of thy precepts: so shall I talk of thy wondrous works. (Psalm 119:2727Make me to understand the way of thy precepts: so shall I talk of thy wondrous works. (Psalm 119:27))
Thy statutes have been my songs in the house of my pilgrimage. (Psalm 119:5454Thy statutes have been my songs in the house of my pilgrimage. (Psalm 119:54))
My tongue shall speak of thy word: for all thy commandments are righteousness. (Psalm 119:172172My tongue shall speak of thy word: for all thy commandments are righteousness. (Psalm 119:172))
Set a watch, O Lord, before my mouth; keep the door of my lips. (Psalm 141:33Set a watch, O Lord, before my mouth; keep the door of my lips. (Psalm 141:3))
I will speak of the glorious honor of thy majesty, and of thy wondrous works. And men shall speak of the might of thy terrible acts: and I will declare thy greatness. They shall abundantly utter the memory of thy great goodness, and shall sing of thy righteousness. (Psalm 145:5-75I will speak of the glorious honor of thy majesty, and of thy wondrous works. 6And men shall speak of the might of thy terrible acts: and I will declare thy greatness. 7They shall abundantly utter the memory of thy great goodness, and shall sing of thy righteousness. (Psalm 145:5‑7))
They shall speak of the glory of thy kingdom, and talk of thy power; To make known to the sons of men his mighty acts, and the glorious majesty of his kingdom. (Psalm 145:11-1211They shall speak of the glory of thy kingdom, and talk of thy power; 12To make known to the sons of men his mighty acts, and the glorious majesty of his kingdom. (Psalm 145:11‑12))
The mouth of a righteous man is a well of life: but violence covereth the mouth of the wicked. (Proverbs 10:1111The mouth of a righteous man is a well of life: but violence covereth the mouth of the wicked. (Proverbs 10:11))
In the lips of him that hath understanding wisdom is found: but a rod is for the back of him that is void of understanding. (Proverbs 10:1313In the lips of him that hath understanding wisdom is found: but a rod is for the back of him that is void of understanding. (Proverbs 10:13))
In the multitude of words there wanteth not sin: but he that refraineth his lips is wise. The tongue of the just is as choice silver: the heart of the wicked is little worth. The lips of the righteous feed many: but fools die for want of wisdom. (Proverbs 10:19-2119In the multitude of words there wanteth not sin: but he that refraineth his lips is wise. 20The tongue of the just is as choice silver: the heart of the wicked is little worth. 21The lips of the righteous feed many: but fools die for want of wisdom. (Proverbs 10:19‑21))
The mouth of the just bringeth forth wisdom: but the froward tongue shall be cut out. The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness. (Proverbs 10:31-3231The mouth of the just bringeth forth wisdom: but the froward tongue shall be cut out. 32The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness. (Proverbs 10:31‑32))
He that is void of wisdom despiseth his neighbor: but a man of understanding holdeth his peace. A talebearer revealeth secrets: but he that is of a faithful spirit concealeth the matter. Where no counsel is, the people fall: but in the multitude of counsellors there is safety. (Proverbs 11:12-1412He that is void of wisdom despiseth his neighbor: but a man of understanding holdeth his peace. 13A talebearer revealeth secrets: but he that is of a faithful spirit concealeth the matter. 14Where no counsel is, the people fall: but in the multitude of counsellors there is safety. (Proverbs 11:12‑14))
The words of the wicked are to lie in wait for blood: but the mouth of the upright shall deliver them. (Proverbs 12:66The words of the wicked are to lie in wait for blood: but the mouth of the upright shall deliver them. (Proverbs 12:6))
A man shall be satisfied with good by the fruit of his mouth: and the recompence of a man's hands shall be rendered unto him. (Proverbs 12:1414A man shall be satisfied with good by the fruit of his mouth: and the recompence of a man's hands shall be rendered unto him. (Proverbs 12:14))
A fool's wrath is presently known: but a prudent man covereth shame. He that speaketh truth showeth forth righteousness: but a false witness deceit. There is that speaketh like the piercings of a sword: but the tongue of the wise is health. The lip of truth shall be established for ever: but a lying tongue is but for a moment. Deceit is in the heart of them that imagine evil: but to the counsellors of peace is joy. (Proverbs 12:16-2016A fool's wrath is presently known: but a prudent man covereth shame. 17He that speaketh truth showeth forth righteousness: but a false witness deceit. 18There is that speaketh like the piercings of a sword: but the tongue of the wise is health. 19The lip of truth shall be established for ever: but a lying tongue is but for a moment. 20Deceit is in the heart of them that imagine evil: but to the counsellors of peace is joy. (Proverbs 12:16‑20))
A prudent man concealeth knowledge: but the heart of fools proclaimeth foolishness. (Proverbs 12:2323A prudent man concealeth knowledge: but the heart of fools proclaimeth foolishness. (Proverbs 12:23))
A man shall eat good by the fruit of his mouth: but the soul of the transgressors shall eat violence. He that keepeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction. (Proverbs 13:2-32A man shall eat good by the fruit of his mouth: but the soul of the transgressors shall eat violence. 3He that keepeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction. (Proverbs 13:2‑3))
In the mouth of the foolish is a rod of pride: but the lips of the wise shall preserve them. (Proverbs 14:33In the mouth of the foolish is a rod of pride: but the lips of the wise shall preserve them. (Proverbs 14:3))
A soft answer turneth away wrath: but grievous words stir up anger. The tongue of the wise useth knowledge aright: but the mouth of fools poureth out foolishness. (Proverbs 15:1-21A soft answer turneth away wrath: but grievous words stir up anger. 2The tongue of the wise useth knowledge aright: but the mouth of fools poureth out foolishness. (Proverbs 15:1‑2))
A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit. (Proverbs 15:44A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit. (Proverbs 15:4))
The lips of the wise disperse knowledge: but the heart of the foolish doeth not so. (Proverbs 15:77The lips of the wise disperse knowledge: but the heart of the foolish doeth not so. (Proverbs 15:7))
A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it! (Proverbs 15:2323A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it! (Proverbs 15:23))
The thoughts of the wicked are an abomination to the Lord: but the words of the pure are pleasant words. (Proverbs 15:2626The thoughts of the wicked are an abomination to the Lord: but the words of the pure are pleasant words. (Proverbs 15:26))
The heart of the righteous studieth to answer: but the mouth of the wicked poureth out evil things. (Proverbs 15:2828The heart of the righteous studieth to answer: but the mouth of the wicked poureth out evil things. (Proverbs 15:28))
The wise in heart shall be called prudent: and the sweetness of the lips increaseth learning. Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly. The heart of the wise teacheth his mouth, and addeth learning to his lips. Pleasant words are as an honeycomb, sweet to the soul, and health to the bones. (Proverbs 16:21-2421The wise in heart shall be called prudent: and the sweetness of the lips increaseth learning. 22Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly. 23The heart of the wise teacheth his mouth, and addeth learning to his lips. 24Pleasant words are as an honeycomb, sweet to the soul, and health to the bones. (Proverbs 16:21‑24))
Excellent speech becometh not a fool: much less do lying lips a prince. (Proverbs 17:77Excellent speech becometh not a fool: much less do lying lips a prince. (Proverbs 17:7))
He that hath knowledge spareth his words: and a man of understanding is of an excellent spirit. Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding. (Proverbs 17:27-2827He that hath knowledge spareth his words: and a man of understanding is of an excellent spirit. 28Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding. (Proverbs 17:27‑28))
The words of a man's mouth are as deep waters, and the wellspring of wisdom as a flowing brook. (Proverbs 18:44The words of a man's mouth are as deep waters, and the wellspring of wisdom as a flowing brook. (Proverbs 18:4))
A man's belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled. (Proverbs 18:2020A man's belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled. (Proverbs 18:20))
Better is the poor that walketh in his integrity, than he that is perverse in his lips, and is a fool. (Proverbs 19:11Better is the poor that walketh in his integrity, than he that is perverse in his lips, and is a fool. (Proverbs 19:1))
There is gold, and a multitude of rubies: but the lips of knowledge are a precious jewel. (Proverbs 20:1515There is gold, and a multitude of rubies: but the lips of knowledge are a precious jewel. (Proverbs 20:15))
Whoso keepeth his mouth and his tongue keepeth his soul from troubles. (Proverbs 21:2323Whoso keepeth his mouth and his tongue keepeth his soul from troubles. (Proverbs 21:23))
He that loveth pureness of heart, for the grace of his lips the king shall be his friend. (Proverbs 22:1111He that loveth pureness of heart, for the grace of his lips the king shall be his friend. (Proverbs 22:11))
For by wise counsel thou shalt make thy war: and in multitude of counsellors there is safety. (Proverbs 24:66For by wise counsel thou shalt make thy war: and in multitude of counsellors there is safety. (Proverbs 24:6))
A word fitly spoken is like apples of gold in pictures of silver. (Proverbs 25:1111A word fitly spoken is like apples of gold in pictures of silver. (Proverbs 25:11))
By long forbearing is a prince persuaded, and a soft tongue breaketh the bone. (Proverbs 25:1515By long forbearing is a prince persuaded, and a soft tongue breaketh the bone. (Proverbs 25:15))
Answer a fool according to his folly, lest he be wise in his own conceit. (Proverbs 26:55Answer a fool according to his folly, lest he be wise in his own conceit. (Proverbs 26:5))
A fool uttereth all his mind: but a wise man keepeth it in till afterwards. (Proverbs 29:1111A fool uttereth all his mind: but a wise man keepeth it in till afterwards. (Proverbs 29:11))
She openeth her mouth with wisdom; and in her tongue is the law of kindness. (Proverbs 31:2626She openeth her mouth with wisdom; and in her tongue is the law of kindness. (Proverbs 31:26))
A time to rend, and a time to sew; a time to keep silence, and a time to speak; (Ecclesiastes 3:77A time to rend, and a time to sew; a time to keep silence, and a time to speak; (Ecclesiastes 3:7))
The words of wise men are heard in quiet more than the cry of him that ruleth among fools. (Ecclesiastes 9:1717The words of wise men are heard in quiet more than the cry of him that ruleth among fools. (Ecclesiastes 9:17))
The words of a wise man's mouth are gracious; but the lips of a fool will swallow up himself. (Ecclesiastes 10:1212The words of a wise man's mouth are gracious; but the lips of a fool will swallow up himself. (Ecclesiastes 10:12))
And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, and set in order many proverbs. The preacher sought to find out acceptable words: and that which was written was upright, even words of truth. The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd. (Ecclesiastes 12:9-119And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, and set in order many proverbs. 10The preacher sought to find out acceptable words: and that which was written was upright, even words of truth. 11The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd. (Ecclesiastes 12:9‑11))
Therefore the prudent shall keep silence in that time; for it is an evil time. (Amos 5:1313Therefore the prudent shall keep silence in that time; for it is an evil time. (Amos 5:13))
The remnant of Israel shall not do iniquity, nor speak lies; neither shall a deceitful tongue be found in their mouth: for they shall feed and lie down, and none shall make them afraid. (Zephaniah 3:1313The remnant of Israel shall not do iniquity, nor speak lies; neither shall a deceitful tongue be found in their mouth: for they shall feed and lie down, and none shall make them afraid. (Zephaniah 3:13))
These are the things that ye shall do; Speak ye every man the truth to his neighbor; execute the judgment of truth and peace in your gates: (Zechariah 8:1616These are the things that ye shall do; Speak ye every man the truth to his neighbor; execute the judgment of truth and peace in your gates: (Zechariah 8:16))
A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things. (Matthew 12:3535A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things. (Matthew 12:35))
For by thy words thou shalt be justified, and by thy words thou shalt be condemned. (Matthew 12:3737For by thy words thou shalt be justified, and by thy words thou shalt be condemned. (Matthew 12:37))
A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh. (Luke 6:4545A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh. (Luke 6:45))
That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; (Ephesians 4:2222That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; (Ephesians 4:22))
Wherefore putting away lying, speak every man truth with his neighbor: for we are members one of another. (Ephesians 4:2525Wherefore putting away lying, speak every man truth with his neighbor: for we are members one of another. (Ephesians 4:25))
Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. (Ephesians 4:2929Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. (Ephesians 4:29))
Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel; (Philippians 1:2727Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel; (Philippians 1:27))
Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man. (Colossians 4:66Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man. (Colossians 4:6))
Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: (James 1:1919Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: (James 1:19))
If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain. (James 1:2626If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain. (James 1:26))
For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. (James 3:22For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. (James 3:2))
Who is a wise man and endued with knowledge among you? let him show out of a good conversation his works with meekness of wisdom. (James 3:1313Who is a wise man and endued with knowledge among you? let him show out of a good conversation his works with meekness of wisdom. (James 3:13))
Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation. (1 Peter 2:1212Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation. (1 Peter 2:12))
But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear: Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ. (1 Peter 3:15-1615But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear: 16Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ. (1 Peter 3:15‑16))
And in their mouth was found no guile: for they are without fault before the throne of God. (Revelation 14:55And in their mouth was found no guile: for they are without fault before the throne of God. (Revelation 14:5))
See WISDOM