The Old Corn of the Land.

Joshua 5:11
 
GOD gave the Israelites (Josh. 5:1111And they did eat of the old corn of the land on the morrow after the passover, unleavened cakes, and parched corn in the selfsame day. (Joshua 5:11)) a food which had been unknown to them in Egypt, the old corn of the land of Canaan, a heavenly, glorified Christ, but Christ as a man Who had been through this sin-stained world in a spotless humanity (the unleavened bread), and Who, in this same humanity, had passed through the fire of judgment like the parched corn, and Who, having entered the glory in resurrection, sits as man at the right hand of God.
Moreover He is there for us, not only as our Advocate with the Father, but as introducing us in His person as man into the glory. The place is prepared for man in the third heavens; he is brought in Christ into the full enjoyment of heavenly blessing. I behold this man and say: There is my place; I am in Him, a man in Christ, possessing already the same life as He, life eternal, the life of a man risen from among the dead; I am united to Him, seated in Him in the heavenly places, enjoying this infinite blessing by the Holy Spirit Who leads me into it. Blessed Saviour! for me Thou camest down, for me Thou didst hang on the cross; Thou art gone into the glory, and Thou hast brought me into it already in Thine own person, previous to being with Thee and like Thee forever.
What wondrous joy and what power there is in occupation with such a Christ! “We all with unveiled face, beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.” (2 Cor. 3:18,18But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord. (2 Corinthians 3:18) New Trans.). In this passage we see the result of being nourished with the old corn of the land. The soul, formed by a heavenly Christ, is able to reproduce the traits of this blessed object. Such is our portion.
Such also was that of Stephen, the faithful martyr. In him, a man on the earth, full of the Holy Spirit, as fruit of the perfect work of Christ, we see a believer in his normal character, answering perfectly to the end for which God had placed him in this world, in the midst of circumstances that were the most calculated to make him lose that character. The Spirit in him unhindered (his heart having no object on the earth, and the Holy Ghost not having to contend within him to bring him to the level of a heavenly Christ) links him with an object in heaven so as to form him here into its image. The traits of the glorified man in heaven become in him those of a perfect man on earth: “Lord, lay not this sin to their charge.” Here it is an example of what it is “to be changed into the same image from glory to glory.” It is not anything mystical, nor a vague product of human imagination; it is in our daily life, our ways, our words, by love, intercession, patience, and dependence, that we may, through grace, show forth the likeness of a glorified Christ on Whom we gazed. Is it so with us Christians in these days? Are our hearts so fed by Him that the world can see it in our lives? Can those around us catch the rays of the glory of Christ on our countenances, as with Stephen or Moses? It would not be for us to know it, for in such a case we should have lost sight of the heavenly object, and turned our eyes upon ourselves. Moses alone in the camp of Israel wist not that his countenance shone. Extracted.