Treaties of Peace

 •  3 min. read  •  grade level: 11
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The news of the disgraceful treatment of the remains of Zwingle, aroused the indignation and anger of Zurich. She rallied her forces, and the Bernese gathered from all quarters for the support of their ally. The combined army was very formidable; they assumed the offensive, and invaded the canton of Zug; but the Lord was not with them. They again exhibited every form of incapacity. With no combined plan of operation, they commenced in rashness and disunion, and insubordination prevailed; while the Catholics were orderly, united, and resolute. The victory was easy and complete.
These successes, which far surpassed the expectation of the five cantons, inspired them with religious confidence as to the holiness of their cause; and the Reformers, from their reverses, became dispirited and disposed to treat for peace. Negotiations were renewed; two treaties were drawn up and signed by the Zurichers and the Bernese, on the 16th and 23rd of November, which annulled the treaty of 1529, and gave decided advantages to the enemies of the Reformation. These treaties are of great historical importance, as they affixed a permanent boundary to the Reformation of German-Switzerland; and no important change has been wrought among the cantons from that day even until now.
It is said that Zwingle, on his departure for Cappel, in the mournful conviction that he would never return, designated as his successor, the younger Bullinger of Bremgarten, who, after a short interval, was appointed chief pastor and professor of divinity, and filled the double charge for forty years, with undisputed distinction, and rendered extensive service to the church of Christ. The same calamitous autumn witnessed the extinction of another of the brightest lights of the Reformation. The meek and gentle, the learned and devoted OEcolampadius, on hearing of the death of his friend, and the indignities which were cast upon his memory, died shortly after of a broken heart, at the age of forty-nine. When he perceived that his own departure was at hand, he assembled his friends and colleagues around him, and exhorted them in the most pathetic and affectionate manner to be steadfast, unmovable, always abounding in the work of the Lord, that God might be glorified, and the blessed cause of Christ become more resplendent through the light of their purity. Thus fell asleep the pacific OEcolampadius. His death was like his life, full of light and peace. He was succeeded at Basle by the learned and pious Oswald Myconius.
The history of the Reformation in French Switzerland, which was somewhat later, and in which the names of William Farel and John Calvin bear a prominent part, we must pass over for the present, and return to Germany, that we may examine the last years and the closing scenes of the life of the great German Reformer.
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