WISDOM

 •  1.3 hr. read  •  grade level: 6
 
Of Joseph
And Joseph answered Pharaoh, saying, It is not in me: God shall give Pharaoh an answer of peace. (Genesis 41:1616And Joseph answered Pharaoh, saying, It is not in me: God shall give Pharaoh an answer of peace. (Genesis 41:16))
And Joseph said unto Pharaoh, The dream of Pharaoh is one: God hath showed Pharaoh what he is about to do. The seven good kine are seven years; and the seven good ears are seven years: the dream is one. And the seven thin and ill favored kine that came up after them are seven years; and the seven empty ears blasted with the east wind shall be seven years of famine. This is the thing which I have spoken unto Pharaoh: What God is about to do he showeth unto Pharaoh. Behold, there come seven years of great plenty throughout all the land of Egypt: And there shall arise after them seven years of famine; and all the plenty shall be forgotten in the land of Egypt; and the famine shall consume the land; And the plenty shall not be known in the land by reason of that famine following; for it shall be very grievous. And for that the dream was doubled unto Pharaoh twice; it is because the thing is established by God, and God will shortly bring it to pass. Now therefore let Pharaoh look out a man discreet and wise, and set him over the land of Egypt. Let Pharaoh do this, and let him appoint officers over the land, and take up the fifth part of the land of Egypt in the seven plenteous years. And let them gather all the food of those good years that come, and lay up corn under the hand of Pharaoh, and let them keep food in the cities. And that food shall be for store to the land against the seven years of famine, which shall be in the land of Egypt; that the land perish not through the famine. And the thing was good in the eyes of Pharaoh, and in the eyes of all his servants. And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is? And Pharaoh said unto Joseph, Forasmuch as God hath showed thee all this, there is none so discreet and wise as thou art: (Genesis 41:25-3925And Joseph said unto Pharaoh, The dream of Pharaoh is one: God hath showed Pharaoh what he is about to do. 26The seven good kine are seven years; and the seven good ears are seven years: the dream is one. 27And the seven thin and ill favored kine that came up after them are seven years; and the seven empty ears blasted with the east wind shall be seven years of famine. 28This is the thing which I have spoken unto Pharaoh: What God is about to do he showeth unto Pharaoh. 29Behold, there come seven years of great plenty throughout all the land of Egypt: 30And there shall arise after them seven years of famine; and all the plenty shall be forgotten in the land of Egypt; and the famine shall consume the land; 31And the plenty shall not be known in the land by reason of that famine following; for it shall be very grievous. 32And for that the dream was doubled unto Pharaoh twice; it is because the thing is established by God, and God will shortly bring it to pass. 33Now therefore let Pharaoh look out a man discreet and wise, and set him over the land of Egypt. 34Let Pharaoh do this, and let him appoint officers over the land, and take up the fifth part of the land of Egypt in the seven plenteous years. 35And let them gather all the food of those good years that come, and lay up corn under the hand of Pharaoh, and let them keep food in the cities. 36And that food shall be for store to the land against the seven years of famine, which shall be in the land of Egypt; that the land perish not through the famine. 37And the thing was good in the eyes of Pharaoh, and in the eyes of all his servants. 38And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is? 39And Pharaoh said unto Joseph, Forasmuch as God hath showed thee all this, there is none so discreet and wise as thou art: (Genesis 41:25‑39))
And delivered him out of all his afflictions, and gave him favor and wisdom in the sight of Pharaoh king of Egypt; and he made him governor over Egypt and all his house. (Acts 7:1010And delivered him out of all his afflictions, and gave him favor and wisdom in the sight of Pharaoh king of Egypt; and he made him governor over Egypt and all his house. (Acts 7:10))
Of Moses
And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds. (Acts 7:2222And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds. (Acts 7:22))
Of Bezaleel
And I have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship, To devise cunning works, to work in gold, and in silver, and in brass, And in cutting of stones, to set them, and in carving of timber, to work in all manner of workmanship. (Exodus 31:3-53And I have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship, 4To devise cunning works, to work in gold, and in silver, and in brass, 5And in cutting of stones, to set them, and in carving of timber, to work in all manner of workmanship. (Exodus 31:3‑5))
And he hath filled him with the spirit of God, in wisdom, in understanding, and in knowledge, and in all manner of workmanship; And to devise curious works, to work in gold, and in silver, and in brass, And in the cutting of stones, to set them, and in carving of wood, to make any manner of cunning work. And he hath put in his heart that he may teach, both he, and Aholiab, the son of Ahisamach, of the tribe of Dan. Them hath he filled with wisdom of heart, to work all manner of work, of the engraver, and of the cunning workman, and of the embroiderer, in blue, and in purple, in scarlet, and in fine linen, and of the weaver, even of them that do any work, and of those that devise cunning work. (Exodus 35:31-3531And he hath filled him with the spirit of God, in wisdom, in understanding, and in knowledge, and in all manner of workmanship; 32And to devise curious works, to work in gold, and in silver, and in brass, 33And in the cutting of stones, to set them, and in carving of wood, to make any manner of cunning work. 34And he hath put in his heart that he may teach, both he, and Aholiab, the son of Ahisamach, of the tribe of Dan. 35Them hath he filled with wisdom of heart, to work all manner of work, of the engraver, and of the cunning workman, and of the embroiderer, in blue, and in purple, in scarlet, and in fine linen, and of the weaver, even of them that do any work, and of those that devise cunning work. (Exodus 35:31‑35))
Then wrought Bezaleel and Aholiab, and every wise hearted man, in whom the Lord put wisdom and understanding to know how to work all manner of work for the service of the sanctuary, according to all that the Lord had commanded. (Exodus 36:11Then wrought Bezaleel and Aholiab, and every wise hearted man, in whom the Lord put wisdom and understanding to know how to work all manner of work for the service of the sanctuary, according to all that the Lord had commanded. (Exodus 36:1))
Of Aholiab
And I, behold, I have given with him Aholiab, the son of Ahisamach, of the tribe of Dan: and in the hearts of all that are wise hearted I have put wisdom, that they may make all that I have commanded thee; (Exodus 31:66And I, behold, I have given with him Aholiab, the son of Ahisamach, of the tribe of Dan: and in the hearts of all that are wise hearted I have put wisdom, that they may make all that I have commanded thee; (Exodus 31:6))
And he hath put in his heart that he may teach, both he, and Aholiab, the son of Ahisamach, of the tribe of Dan. Them hath he filled with wisdom of heart, to work all manner of work, of the engraver, and of the cunning workman, and of the embroiderer, in blue, and in purple, in scarlet, and in fine linen, and of the weaver, even of them that do any work, and of those that devise cunning work. (Exodus 35:34-3534And he hath put in his heart that he may teach, both he, and Aholiab, the son of Ahisamach, of the tribe of Dan. 35Them hath he filled with wisdom of heart, to work all manner of work, of the engraver, and of the cunning workman, and of the embroiderer, in blue, and in purple, in scarlet, and in fine linen, and of the weaver, even of them that do any work, and of those that devise cunning work. (Exodus 35:34‑35))
Then wrought Bezaleel and Aholiab, and every wise hearted man, in whom the Lord put wisdom and understanding to know how to work all manner of work for the service of the sanctuary, according to all that the Lord had commanded. (Exodus 36:11Then wrought Bezaleel and Aholiab, and every wise hearted man, in whom the Lord put wisdom and understanding to know how to work all manner of work for the service of the sanctuary, according to all that the Lord had commanded. (Exodus 36:1))
Of other skilled artisans
And Moses called Bezaleel and Aholiab, and every wise hearted man, in whose heart the Lord had put wisdom, even every one whose heart stirred him up to come unto the work to do it: (Exodus 36:22And Moses called Bezaleel and Aholiab, and every wise hearted man, in whose heart the Lord had put wisdom, even every one whose heart stirred him up to come unto the work to do it: (Exodus 36:2))
Of women
And all the women whose heart stirred them up in wisdom spun goats' hair. (Exodus 35:2626And all the women whose heart stirred them up in wisdom spun goats' hair. (Exodus 35:26))
Of Hiram
He was a widow's son of the tribe of Naphtali, and his father was a man of Tyre, a worker in brass: and he was filled with wisdom, and understanding, and cunning to work all works in brass. And he came to king Solomon, and wrought all his work. (1 Kings 7:1414He was a widow's son of the tribe of Naphtali, and his father was a man of Tyre, a worker in brass: and he was filled with wisdom, and understanding, and cunning to work all works in brass. And he came to king Solomon, and wrought all his work. (1 Kings 7:14))
The son of a woman of the daughters of Dan, and his father was a man of Tyre, skilful to work in gold, and in silver, in brass, in iron, in stone, and in timber, in purple, in blue, and in fine linen, and in crimson; also to grave any manner of graving, and to find out every device which shall be put to him, with thy cunning men, and with the cunning men of my lord David thy father. (2 Chronicles 2:1414The son of a woman of the daughters of Dan, and his father was a man of Tyre, skilful to work in gold, and in silver, in brass, in iron, in stone, and in timber, in purple, in blue, and in fine linen, and in crimson; also to grave any manner of graving, and to find out every device which shall be put to him, with thy cunning men, and with the cunning men of my lord David thy father. (2 Chronicles 2:14))
Of Solomon
Behold, I have done according to thy words: lo, I have given thee a wise and an understanding heart; so that there was none like thee before thee, neither after thee shall any arise like unto thee. (1 Kings 3:1212Behold, I have done according to thy words: lo, I have given thee a wise and an understanding heart; so that there was none like thee before thee, neither after thee shall any arise like unto thee. (1 Kings 3:12))
Then came there two women, that were harlots, unto the king, and stood before him. And the one woman said, O my lord, I and this woman dwell in one house; and I was delivered of a child with her in the house. And it came to pass the third day after that I was delivered, that this woman was delivered also: and we were together; there was no stranger with us in the house, save we two in the house. And this woman's child died in the night; because she overlaid it. And she arose at midnight, and took my son from beside me, while thine handmaid slept, and laid it in her bosom, and laid her dead child in my bosom. And when I rose in the morning to give my child suck, behold, it was dead: but when I had considered it in the morning, behold, it was not my son, which I did bear. And the other woman said, Nay; but the living is my son, and the dead is thy son. And this said, No; but the dead is thy son, and the living is my son. Thus they spake before the king. Then said the king, The one saith, This is my son that liveth, and thy son is the dead: and the other saith, Nay; but thy son is the dead, and my son is the living. And the king said, Bring me a sword. And they brought a sword before the king. And the king said, Divide the living child in two, and give half to the one, and half to the other. Then spake the woman whose the living child was unto the king, for her bowels yearned upon her son, and she said, O my lord, give her the living child, and in no wise slay it. But the other said, Let it be neither mine nor thine, but divide it. Then the king answered and said, Give her the living child, and in no wise slay it: she is the mother thereof. And all Israel heard of the judgment which the king had judged; and they feared the king: for they saw that the wisdom of God was in him, to do judgment. (1 Kings 3:16-2816Then came there two women, that were harlots, unto the king, and stood before him. 17And the one woman said, O my lord, I and this woman dwell in one house; and I was delivered of a child with her in the house. 18And it came to pass the third day after that I was delivered, that this woman was delivered also: and we were together; there was no stranger with us in the house, save we two in the house. 19And this woman's child died in the night; because she overlaid it. 20And she arose at midnight, and took my son from beside me, while thine handmaid slept, and laid it in her bosom, and laid her dead child in my bosom. 21And when I rose in the morning to give my child suck, behold, it was dead: but when I had considered it in the morning, behold, it was not my son, which I did bear. 22And the other woman said, Nay; but the living is my son, and the dead is thy son. And this said, No; but the dead is thy son, and the living is my son. Thus they spake before the king. 23Then said the king, The one saith, This is my son that liveth, and thy son is the dead: and the other saith, Nay; but thy son is the dead, and my son is the living. 24And the king said, Bring me a sword. And they brought a sword before the king. 25And the king said, Divide the living child in two, and give half to the one, and half to the other. 26Then spake the woman whose the living child was unto the king, for her bowels yearned upon her son, and she said, O my lord, give her the living child, and in no wise slay it. But the other said, Let it be neither mine nor thine, but divide it. 27Then the king answered and said, Give her the living child, and in no wise slay it: she is the mother thereof. 28And all Israel heard of the judgment which the king had judged; and they feared the king: for they saw that the wisdom of God was in him, to do judgment. (1 Kings 3:16‑28))
And God gave Solomon wisdom and understanding exceeding much, and largeness of heart, even as the sand that is on the sea shore. And Solomon's wisdom excelled the wisdom of all the children of the east country, and all the wisdom of Egypt. For he was wiser than all men; than Ethan the Ezrahite, and Heman, and Chalcol, and Darda, the sons of Mahol: and his fame was in all nations round about. And he spake three thousand proverbs: and his songs were a thousand and five. And he spake of trees, from the cedar tree that is in Lebanon even unto the hyssop that springeth out of the wall: he spake also of beasts, and of fowl, and of creeping things, and of fishes. And there came of all people to hear the wisdom of Solomon, from all kings of the earth, which had heard of his wisdom. (1 Kings 4:29-3429And God gave Solomon wisdom and understanding exceeding much, and largeness of heart, even as the sand that is on the sea shore. 30And Solomon's wisdom excelled the wisdom of all the children of the east country, and all the wisdom of Egypt. 31For he was wiser than all men; than Ethan the Ezrahite, and Heman, and Chalcol, and Darda, the sons of Mahol: and his fame was in all nations round about. 32And he spake three thousand proverbs: and his songs were a thousand and five. 33And he spake of trees, from the cedar tree that is in Lebanon even unto the hyssop that springeth out of the wall: he spake also of beasts, and of fowl, and of creeping things, and of fishes. 34And there came of all people to hear the wisdom of Solomon, from all kings of the earth, which had heard of his wisdom. (1 Kings 4:29‑34))
And the Lord gave Solomon wisdom, as he promised him: and there was peace between Hiram and Solomon; and they two made a league together. (1 Kings 5:1212And the Lord gave Solomon wisdom, as he promised him: and there was peace between Hiram and Solomon; and they two made a league together. (1 Kings 5:12))
And all the earth sought to Solomon, to hear his wisdom, which God had put in his heart. (1 Kings 10:2424And all the earth sought to Solomon, to hear his wisdom, which God had put in his heart. (1 Kings 10:24))
Of Ethan, Heman, Chalcol, and Darda
For he was wiser than all men; than Ethan the Ezrahite, and Heman, and Chalcol, and Darda, the sons of Mahol: and his fame was in all nations round about. (1 Kings 4:3131For he was wiser than all men; than Ethan the Ezrahite, and Heman, and Chalcol, and Darda, the sons of Mahol: and his fame was in all nations round about. (1 Kings 4:31))
Of the princes of the tribe of Issachar
And of the children of Issachar, which were men that had understanding of the times, to know what Israel ought to do; the heads of them were two hundred; and all their brethren were at their commandment. (1 Chronicles 12:3232And of the children of Issachar, which were men that had understanding of the times, to know what Israel ought to do; the heads of them were two hundred; and all their brethren were at their commandment. (1 Chronicles 12:32))
Of Ezra
And thou, Ezra, after the wisdom of thy God, that is in thine hand, set magistrates and judges, which may judge all the people that are beyond the river, all such as know the laws of thy God; and teach ye them that know them not. (Ezra 7:2525And thou, Ezra, after the wisdom of thy God, that is in thine hand, set magistrates and judges, which may judge all the people that are beyond the river, all such as know the laws of thy God; and teach ye them that know them not. (Ezra 7:25))
Of Daniel
As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams. (Daniel 1:1717As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams. (Daniel 1:17))
I have even heard of thee, that the spirit of the gods is in thee, and that light and understanding and excellent wisdom is found in thee. (Daniel 5:1414I have even heard of thee, that the spirit of the gods is in thee, and that light and understanding and excellent wisdom is found in thee. (Daniel 5:14))
Of Paul
And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; (2 Peter 3:1515And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; (2 Peter 3:15))
Of the Magi (wise men from the east)
Now when Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, there came wise men from the east to Jerusalem, Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him. When Herod the king had heard these things, he was troubled, and all Jerusalem with him. And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born. And they said unto him, In Bethlehem of Judea: for thus it is written by the prophet, And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel. Then Herod, when he had privily called the wise men, inquired of them diligently what time the star appeared. And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found him, bring me word again, that I may come and worship him also. When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was. When they saw the star, they rejoiced with exceeding great joy. And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh. And being warned of God in a dream that they should not return to Herod, they departed into their own country another way. (Matthew 2:1-121Now when Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, there came wise men from the east to Jerusalem, 2Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him. 3When Herod the king had heard these things, he was troubled, and all Jerusalem with him. 4And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born. 5And they said unto him, In Bethlehem of Judea: for thus it is written by the prophet, 6And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel. 7Then Herod, when he had privily called the wise men, inquired of them diligently what time the star appeared. 8And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found him, bring me word again, that I may come and worship him also. 9When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was. 10When they saw the star, they rejoiced with exceeding great joy. 11And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh. 12And being warned of God in a dream that they should not return to Herod, they departed into their own country another way. (Matthew 2:1‑12))
SPIRITUAL
UNCLASSIFIED SCRIPTURES RELATING TO
O that they were wise, that they understood this, that they would consider their latter end! (Deuteronomy 32:2929O that they were wise, that they understood this, that they would consider their latter end! (Deuteronomy 32:29))
Lo this, we have searched it, so it is; hear it, and know thou it for thy good. (Job 5:2727Lo this, we have searched it, so it is; hear it, and know thou it for thy good. (Job 5:27))
For inquire, I pray thee, of the former age, and prepare thyself to the search of their fathers: (Job 8:88For inquire, I pray thee, of the former age, and prepare thyself to the search of their fathers: (Job 8:8))
Shall not they teach thee, and tell thee, and utter words out of their heart? (Job 8:1010Shall not they teach thee, and tell thee, and utter words out of their heart? (Job 8:10))
No doubt but ye are the people, and wisdom shall die with you. But I have understanding as well as you; I am not inferior to you: yea, who knoweth not such things as these? (Job 12:2-32No doubt but ye are the people, and wisdom shall die with you. 3But I have understanding as well as you; I am not inferior to you: yea, who knoweth not such things as these? (Job 12:2‑3))
But ask now the beasts, and they shall teach thee; and the fowls of the air, and they shall tell thee: Or speak to the earth, and it shall teach thee: and the fishes of the sea shall declare unto thee. Who knoweth not in all these that the hand of the Lord hath wrought this? In whose hand is the soul of every living thing, and the breath of all mankind. Doth not the ear try words? and the mouth taste his meat? With the ancient is wisdom; and in length of days understanding. With him is wisdom and strength, he hath counsel and understanding. (Job 12:7-137But ask now the beasts, and they shall teach thee; and the fowls of the air, and they shall tell thee: 8Or speak to the earth, and it shall teach thee: and the fishes of the sea shall declare unto thee. 9Who knoweth not in all these that the hand of the Lord hath wrought this? 10In whose hand is the soul of every living thing, and the breath of all mankind. 11Doth not the ear try words? and the mouth taste his meat? 12With the ancient is wisdom; and in length of days understanding. 13With him is wisdom and strength, he hath counsel and understanding. (Job 12:7‑13))
With him is strength and wisdom: the deceived and the deceiver are his. He leadeth counsellors away spoiled, and maketh the judges fools. (Job 12:16-1716With him is strength and wisdom: the deceived and the deceiver are his. 17He leadeth counsellors away spoiled, and maketh the judges fools. (Job 12:16‑17))
He discovereth deep things out of darkness, and bringeth out to light the shadow of death. (Job 12:2222He discovereth deep things out of darkness, and bringeth out to light the shadow of death. (Job 12:22))
But where shall wisdom be found? and where is the place of understanding? Man knoweth not the price thereof; neither is it found in the land of the living. The depth saith, It is not in me: and the sea saith, It is not with me. It cannot be gotten for gold, neither shall silver be weighed for the price thereof. It cannot be valued with the gold of Ophir, with the precious onyx, or the sapphire. The gold and the crystal cannot equal it: and the exchange of it shall not be for jewels of fine gold. No mention shall be made of coral, or of pearls: for the price of wisdom is above rubies. The topaz of Ethiopia shall not equal it, neither shall it be valued with pure gold. Whence then cometh wisdom? and where is the place of understanding? Seeing it is hid from the eyes of all living, and kept close from the fowls of the air. Destruction and death say, We have heard the fame thereof with our ears. God understandeth the way thereof, and he knoweth the place thereof. For he looketh to the ends of the earth, and seeth under the whole heaven; To make the weight for the winds; and he weigheth the waters by measure. When he made a decree for the rain, and a way for the lightning of the thunder: Then did he see it, and declare it; he prepared it, yea, and searched it out. And unto man he said, Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding. (Job 28:12-2812But where shall wisdom be found? and where is the place of understanding? 13Man knoweth not the price thereof; neither is it found in the land of the living. 14The depth saith, It is not in me: and the sea saith, It is not with me. 15It cannot be gotten for gold, neither shall silver be weighed for the price thereof. 16It cannot be valued with the gold of Ophir, with the precious onyx, or the sapphire. 17The gold and the crystal cannot equal it: and the exchange of it shall not be for jewels of fine gold. 18No mention shall be made of coral, or of pearls: for the price of wisdom is above rubies. 19The topaz of Ethiopia shall not equal it, neither shall it be valued with pure gold. 20Whence then cometh wisdom? and where is the place of understanding? 21Seeing it is hid from the eyes of all living, and kept close from the fowls of the air. 22Destruction and death say, We have heard the fame thereof with our ears. 23God understandeth the way thereof, and he knoweth the place thereof. 24For he looketh to the ends of the earth, and seeth under the whole heaven; 25To make the weight for the winds; and he weigheth the waters by measure. 26When he made a decree for the rain, and a way for the lightning of the thunder: 27Then did he see it, and declare it; he prepared it, yea, and searched it out. 28And unto man he said, Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding. (Job 28:12‑28))
Great men are not always wise: neither do the aged understand judgment. (Job 32:99Great men are not always wise: neither do the aged understand judgment. (Job 32:9))
I have heard of thee by the hearing of the ear: but now mine eye seeth thee. (Job 42:55I have heard of thee by the hearing of the ear: but now mine eye seeth thee. (Job 42:5))
Be wise now therefore, O ye kings: be instructed, ye judges of the earth. (Psalm 2:1010Be wise now therefore, O ye kings: be instructed, ye judges of the earth. (Psalm 2:10))
And they that know thy name will put their trust in thee: for thou, Lord, hast not forsaken them that seek thee. (Psalm 9:1010And they that know thy name will put their trust in thee: for thou, Lord, hast not forsaken them that seek thee. (Psalm 9:10))
Whoso is wise, and will observe these things, even they shall understand the lovingkindness of the Lord. (Psalm 107:4343Whoso is wise, and will observe these things, even they shall understand the lovingkindness of the Lord. (Psalm 107:43))
The fear of the Lord is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endureth for ever. (Psalm 111:1010The fear of the Lord is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endureth for ever. (Psalm 111:10))
A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels: (Proverbs 1:55A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels: (Proverbs 1:5))
The fear of the Lord is the beginning of knowledge: but fools despise wisdom and instruction. (Proverbs 1:77The fear of the Lord is the beginning of knowledge: but fools despise wisdom and instruction. (Proverbs 1:7))
She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying, How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge? Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you. Because I have called, and ye refused; I have stretched out my hand, and no man regarded; But ye have set at nought all my counsel, and would none of my reproof: I also will laugh at your calamity; I will mock when your fear cometh; When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you. Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me: For that they hated knowledge, and did not choose the fear of the Lord: They would none of my counsel: they despised all my reproof. Therefore shall they eat of the fruit of their own way, and be filled with their own devices. For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them. But whoso hearkeneth unto me shall dwell safely, and shall be quiet from fear of evil. (Proverbs 1:21-3321She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying, 22How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge? 23Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you. 24Because I have called, and ye refused; I have stretched out my hand, and no man regarded; 25But ye have set at nought all my counsel, and would none of my reproof: 26I also will laugh at your calamity; I will mock when your fear cometh; 27When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you. 28Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me: 29For that they hated knowledge, and did not choose the fear of the Lord: 30They would none of my counsel: they despised all my reproof. 31Therefore shall they eat of the fruit of their own way, and be filled with their own devices. 32For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them. 33But whoso hearkeneth unto me shall dwell safely, and shall be quiet from fear of evil. (Proverbs 1:21‑33))
My son, if thou wilt receive my words, and hide my commandments with thee; So that thou incline thine ear unto wisdom, and apply thine heart to understanding; Yea, if thou criest after knowledge, and liftest up thy voice for understanding; If thou seekest her as silver, and searchest for her as for hid treasures; Then shalt thou understand the fear of the Lord, and find the knowledge of God. For the Lord giveth wisdom: out of his mouth cometh knowledge and understanding. He layeth up sound wisdom for the righteous: he is a buckler to them that walk uprightly. He keepeth the paths of judgment, and preserveth the way of his saints. Then shalt thou understand righteousness, and judgment, and equity; yea, every good path. When wisdom entereth into thine heart, and knowledge is pleasant unto thy soul; Discretion shall preserve thee, understanding shall keep thee: To deliver thee from the way of the evil man, from the man that speaketh froward things; Who leave the paths of uprightness, to walk in the ways of darkness; Who rejoice to do evil, and delight in the frowardness of the wicked; Whose ways are crooked, and they froward in their paths: To deliver thee from the strange woman, even from the stranger which flattereth with her words; Which forsaketh the guide of her youth, and forgetteth the covenant of her God. For her house inclineth unto death, and her paths unto the dead. None that go unto her return again, neither take they hold of the paths of life. That thou mayest walk in the way of good men, and keep the paths of the righteous. (Proverbs 2:1-201My son, if thou wilt receive my words, and hide my commandments with thee; 2So that thou incline thine ear unto wisdom, and apply thine heart to understanding; 3Yea, if thou criest after knowledge, and liftest up thy voice for understanding; 4If thou seekest her as silver, and searchest for her as for hid treasures; 5Then shalt thou understand the fear of the Lord, and find the knowledge of God. 6For the Lord giveth wisdom: out of his mouth cometh knowledge and understanding. 7He layeth up sound wisdom for the righteous: he is a buckler to them that walk uprightly. 8He keepeth the paths of judgment, and preserveth the way of his saints. 9Then shalt thou understand righteousness, and judgment, and equity; yea, every good path. 10When wisdom entereth into thine heart, and knowledge is pleasant unto thy soul; 11Discretion shall preserve thee, understanding shall keep thee: 12To deliver thee from the way of the evil man, from the man that speaketh froward things; 13Who leave the paths of uprightness, to walk in the ways of darkness; 14Who rejoice to do evil, and delight in the frowardness of the wicked; 15Whose ways are crooked, and they froward in their paths: 16To deliver thee from the strange woman, even from the stranger which flattereth with her words; 17Which forsaketh the guide of her youth, and forgetteth the covenant of her God. 18For her house inclineth unto death, and her paths unto the dead. 19None that go unto her return again, neither take they hold of the paths of life. 20That thou mayest walk in the way of good men, and keep the paths of the righteous. (Proverbs 2:1‑20))
Happy is the man that findeth wisdom, and the man that getteth understanding. For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold. She is more precious than rubies: and all the things thou canst desire are not to be compared unto her. Length of days is in her right hand; and in her left hand riches and honor. Her ways are ways of pleasantness, and all her paths are peace. She is a tree of life to them that lay hold upon her: and happy is every one that retaineth her. The Lord by wisdom hath founded the earth; by understanding hath he established the heavens. By his knowledge the depths are broken up, and the clouds drop down the dew. My son, let not them depart from thine eyes: keep sound wisdom and discretion: So shall they be life unto thy soul, and grace to thy neck. Then shalt thou walk in thy way safely, and thy foot shall not stumble. When thou liest down, thou shalt not be afraid: yea, thou shalt lie down, and thy sleep shall be sweet. Be not afraid of sudden fear, neither of the desolation of the wicked, when it cometh. For the Lord shall be thy confidence, and shall keep thy foot from being taken. (Proverbs 3:13-2613Happy is the man that findeth wisdom, and the man that getteth understanding. 14For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold. 15She is more precious than rubies: and all the things thou canst desire are not to be compared unto her. 16Length of days is in her right hand; and in her left hand riches and honor. 17Her ways are ways of pleasantness, and all her paths are peace. 18She is a tree of life to them that lay hold upon her: and happy is every one that retaineth her. 19The Lord by wisdom hath founded the earth; by understanding hath he established the heavens. 20By his knowledge the depths are broken up, and the clouds drop down the dew. 21My son, let not them depart from thine eyes: keep sound wisdom and discretion: 22So shall they be life unto thy soul, and grace to thy neck. 23Then shalt thou walk in thy way safely, and thy foot shall not stumble. 24When thou liest down, thou shalt not be afraid: yea, thou shalt lie down, and thy sleep shall be sweet. 25Be not afraid of sudden fear, neither of the desolation of the wicked, when it cometh. 26For the Lord shall be thy confidence, and shall keep thy foot from being taken. (Proverbs 3:13‑26))
Surely he scorneth the scorners: but he giveth grace unto the lowly. The wise shall inherit glory: but shame shall be the promotion of fools. (Proverbs 3:34-3534Surely he scorneth the scorners: but he giveth grace unto the lowly. 35The wise shall inherit glory: but shame shall be the promotion of fools. (Proverbs 3:34‑35))
He taught me also, and said unto me, Let thine heart retain my words: keep my commandments, and live. Get wisdom, get understanding: forget it not; neither decline from the words of my mouth. Forsake her not, and she shall preserve thee: love her, and she shall keep thee. Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding. Exalt her, and she shall promote thee: she shall bring thee to honor, when thou dost embrace her. She shall give to thine head an ornament of grace: a crown of glory shall she deliver to thee. Hear, O my son, and receive my sayings; and the years of thy life shall be many. I have taught thee in the way of wisdom; I have led thee in right paths. When thou goest, thy steps shall not be straitened; and when thou runnest, thou shalt not stumble. Take fast hold of instruction; let her not go: keep her; for she is thy life. (Proverbs 4:4-134He taught me also, and said unto me, Let thine heart retain my words: keep my commandments, and live. 5Get wisdom, get understanding: forget it not; neither decline from the words of my mouth. 6Forsake her not, and she shall preserve thee: love her, and she shall keep thee. 7Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding. 8Exalt her, and she shall promote thee: she shall bring thee to honor, when thou dost embrace her. 9She shall give to thine head an ornament of grace: a crown of glory shall she deliver to thee. 10Hear, O my son, and receive my sayings; and the years of thy life shall be many. 11I have taught thee in the way of wisdom; I have led thee in right paths. 12When thou goest, thy steps shall not be straitened; and when thou runnest, thou shalt not stumble. 13Take fast hold of instruction; let her not go: keep her; for she is thy life. (Proverbs 4:4‑13))
But the path of the just is as the shining light, that shineth more and more unto the perfect day. The way of the wicked is as darkness: they know not at what they stumble. My son, attend to my words; incline thine ear unto my sayings. Let them not depart from thine eyes; keep them in the midst of thine heart. For they are life unto those that find them, and health to all their flesh. (Proverbs 4:18-2218But the path of the just is as the shining light, that shineth more and more unto the perfect day. 19The way of the wicked is as darkness: they know not at what they stumble. 20My son, attend to my words; incline thine ear unto my sayings. 21Let them not depart from thine eyes; keep them in the midst of thine heart. 22For they are life unto those that find them, and health to all their flesh. (Proverbs 4:18‑22))
And say, How have I hated instruction, and my heart despised reproof; (Proverbs 5:1212And say, How have I hated instruction, and my heart despised reproof; (Proverbs 5:12))
Keep my commandments, and live; and my law as the apple of thine eye. Bind them upon thy fingers, write them upon the table of thine heart. Say unto wisdom, Thou art my sister; and call understanding thy kinswoman: (Proverbs 7:2-42Keep my commandments, and live; and my law as the apple of thine eye. 3Bind them upon thy fingers, write them upon the table of thine heart. 4Say unto wisdom, Thou art my sister; and call understanding thy kinswoman: (Proverbs 7:2‑4))
Doth not wisdom cry? and understanding put forth her voice? She standeth in the top of high places, by the way in the places of the paths. She crieth at the gates, at the entry of the city, at the coming in at the doors. Unto you, O men, I call; and my voice is to the sons of man. O ye simple, understand wisdom: and, ye fools, be ye of an understanding heart. Hear; for I will speak of excellent things; and the opening of my lips shall be right things. For my mouth shall speak truth; and wickedness is an abomination to my lips. All the words of my mouth are in righteousness; there is nothing froward or perverse in them. They are all plain to him that understandeth, and right to them that find knowledge. Receive my instruction, and not silver; and knowledge rather than choice gold. For wisdom is better than rubies; and all the things that may be desired are not to be compared to it. I wisdom dwell with prudence, and find out knowledge of witty inventions. The fear of the Lord is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate. Counsel is mine, and sound wisdom: I am understanding; I have strength. By me kings reign, and princes decree justice. By me princes rule, and nobles, even all the judges of the earth. I love them that love me; and those that seek me early shall find me. Riches and honor are with me; yea, durable riches and righteousness. My fruit is better than gold, yea, than fine gold; and my revenue than choice silver. I lead in the way of righteousness, in the midst of the paths of judgment: That I may cause those that love me to inherit substance; and I will fill their treasures. The Lord possessed me in the beginning of his way, before his works of old. I was set up from everlasting, from the beginning, or ever the earth was. When there were no depths, I was brought forth; when there were no fountains abounding with water. Before the mountains were settled, before the hills was I brought forth: While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world. When he prepared the heavens, I was there: when he set a compass upon the face of the depth: When he established the clouds above: when he strengthened the fountains of the deep: When he gave to the sea his decree, that the waters should not pass his commandment: when he appointed the foundations of the earth: Then I was by him, as one brought up with him: and I was daily his delight, rejoicing always before him; Rejoicing in the habitable part of his earth; and my delights were with the sons of men. Now therefore hearken unto me, O ye children: for blessed are they that keep my ways. Hear instruction, and be wise, and refuse it not. Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors. For whoso findeth me findeth life, and shall obtain favor of the Lord. But he that sinneth against me wrongeth his own soul: all they that hate me love death. (Proverbs 8:1-361Doth not wisdom cry? and understanding put forth her voice? 2She standeth in the top of high places, by the way in the places of the paths. 3She crieth at the gates, at the entry of the city, at the coming in at the doors. 4Unto you, O men, I call; and my voice is to the sons of man. 5O ye simple, understand wisdom: and, ye fools, be ye of an understanding heart. 6Hear; for I will speak of excellent things; and the opening of my lips shall be right things. 7For my mouth shall speak truth; and wickedness is an abomination to my lips. 8All the words of my mouth are in righteousness; there is nothing froward or perverse in them. 9They are all plain to him that understandeth, and right to them that find knowledge. 10Receive my instruction, and not silver; and knowledge rather than choice gold. 11For wisdom is better than rubies; and all the things that may be desired are not to be compared to it. 12I wisdom dwell with prudence, and find out knowledge of witty inventions. 13The fear of the Lord is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate. 14Counsel is mine, and sound wisdom: I am understanding; I have strength. 15By me kings reign, and princes decree justice. 16By me princes rule, and nobles, even all the judges of the earth. 17I love them that love me; and those that seek me early shall find me. 18Riches and honor are with me; yea, durable riches and righteousness. 19My fruit is better than gold, yea, than fine gold; and my revenue than choice silver. 20I lead in the way of righteousness, in the midst of the paths of judgment: 21That I may cause those that love me to inherit substance; and I will fill their treasures. 22The Lord possessed me in the beginning of his way, before his works of old. 23I was set up from everlasting, from the beginning, or ever the earth was. 24When there were no depths, I was brought forth; when there were no fountains abounding with water. 25Before the mountains were settled, before the hills was I brought forth: 26While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world. 27When he prepared the heavens, I was there: when he set a compass upon the face of the depth: 28When he established the clouds above: when he strengthened the fountains of the deep: 29When he gave to the sea his decree, that the waters should not pass his commandment: when he appointed the foundations of the earth: 30Then I was by him, as one brought up with him: and I was daily his delight, rejoicing always before him; 31Rejoicing in the habitable part of his earth; and my delights were with the sons of men. 32Now therefore hearken unto me, O ye children: for blessed are they that keep my ways. 33Hear instruction, and be wise, and refuse it not. 34Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors. 35For whoso findeth me findeth life, and shall obtain favor of the Lord. 36But he that sinneth against me wrongeth his own soul: all they that hate me love death. (Proverbs 8:1‑36))
Wisdom hath builded her house, she hath hewn out her seven pillars: She hath killed her beasts; she hath mingled her wine; she hath also furnished her table. She hath sent forth her maidens: she crieth upon the highest places of the city, Whoso is simple, let him turn in hither: as for him that wanteth understanding, she saith to him, Come, eat of my bread, and drink of the wine which I have mingled. Forsake the foolish, and live; and go in the way of understanding. (Proverbs 9:1-61Wisdom hath builded her house, she hath hewn out her seven pillars: 2She hath killed her beasts; she hath mingled her wine; she hath also furnished her table. 3She hath sent forth her maidens: she crieth upon the highest places of the city, 4Whoso is simple, let him turn in hither: as for him that wanteth understanding, she saith to him, 5Come, eat of my bread, and drink of the wine which I have mingled. 6Forsake the foolish, and live; and go in the way of understanding. (Proverbs 9:1‑6))
Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning. The fear of the Lord is the beginning of wisdom: and the knowledge of the holy is understanding. For by me thy days shall be multiplied, and the years of thy life shall be increased. If thou be wise, thou shalt be wise for thyself: but if thou scornest, thou alone shalt bear it. (Proverbs 9:9-129Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning. 10The fear of the Lord is the beginning of wisdom: and the knowledge of the holy is understanding. 11For by me thy days shall be multiplied, and the years of thy life shall be increased. 12If thou be wise, thou shalt be wise for thyself: but if thou scornest, thou alone shalt bear it. (Proverbs 9:9‑12))
The wise in heart will receive commandments: but a prating fool shall fall. (Proverbs 10:88The wise in heart will receive commandments: but a prating fool shall fall. (Proverbs 10:8))
In the lips of him that hath understanding wisdom is found: but a rod is for the back of him that is void of understanding. Wise men lay up knowledge: but the mouth of the foolish is near destruction. (Proverbs 10:13-1413In the lips of him that hath understanding wisdom is found: but a rod is for the back of him that is void of understanding. 14Wise men lay up knowledge: but the mouth of the foolish is near destruction. (Proverbs 10:13‑14))
The lips of the righteous feed many: but fools die for want of wisdom. (Proverbs 10:2121The lips of the righteous feed many: but fools die for want of wisdom. (Proverbs 10:21))
It is as sport to a fool to do mischief: but a man of understanding hath wisdom. (Proverbs 10:2323It is as sport to a fool to do mischief: but a man of understanding hath wisdom. (Proverbs 10:23))
An hypocrite with his mouth destroyeth his neighbor: but through knowledge shall the just be delivered. (Proverbs 11:99An hypocrite with his mouth destroyeth his neighbor: but through knowledge shall the just be delivered. (Proverbs 11:9))
He that is void of wisdom despiseth his neighbor: but a man of understanding holdeth his peace. (Proverbs 11:1212He that is void of wisdom despiseth his neighbor: but a man of understanding holdeth his peace. (Proverbs 11:12))
Whoso loveth instruction loveth knowledge: but he that hateth reproof is brutish. (Proverbs 12:11Whoso loveth instruction loveth knowledge: but he that hateth reproof is brutish. (Proverbs 12:1))
A man shall be commended according to his wisdom: but he that is of a perverse heart shall be despised. (Proverbs 12:88A man shall be commended according to his wisdom: but he that is of a perverse heart shall be despised. (Proverbs 12:8))
The way of a fool is right in his own eyes: but he that hearkeneth unto counsel is wise. (Proverbs 12:1515The way of a fool is right in his own eyes: but he that hearkeneth unto counsel is wise. (Proverbs 12:15))
The law of the wise is a fountain of life, to depart from the snares of death. Good understanding giveth favor: but the way of transgressors is hard. Every prudent man dealeth with knowledge: but a fool layeth open his folly. (Proverbs 13:14-1614The law of the wise is a fountain of life, to depart from the snares of death. 15Good understanding giveth favor: but the way of transgressors is hard. 16Every prudent man dealeth with knowledge: but a fool layeth open his folly. (Proverbs 13:14‑16))
A scorner seeketh wisdom, and findeth it not: but knowledge is easy unto him that understandeth. Go from the presence of a foolish man, when thou perceivest not in him the lips of knowledge. The wisdom of the prudent is to understand his way: but the folly of fools is deceit. (Proverbs 14:6-86A scorner seeketh wisdom, and findeth it not: but knowledge is easy unto him that understandeth. 7Go from the presence of a foolish man, when thou perceivest not in him the lips of knowledge. 8The wisdom of the prudent is to understand his way: but the folly of fools is deceit. (Proverbs 14:6‑8))
A wise man feareth, and departeth from evil: but the fool rageth, and is confident. (Proverbs 14:1616A wise man feareth, and departeth from evil: but the fool rageth, and is confident. (Proverbs 14:16))
The simple inherit folly: but the prudent are crowned with knowledge. (Proverbs 14:1818The simple inherit folly: but the prudent are crowned with knowledge. (Proverbs 14:18))
Wisdom resteth in the heart of him that hath understanding: but that which is in the midst of fools is made known. (Proverbs 14:3333Wisdom resteth in the heart of him that hath understanding: but that which is in the midst of fools is made known. (Proverbs 14:33))
The tongue of the wise useth knowledge aright: but the mouth of fools poureth out foolishness. (Proverbs 15:22The tongue of the wise useth knowledge aright: but the mouth of fools poureth out foolishness. (Proverbs 15:2))
The lips of the wise disperse knowledge: but the heart of the foolish doeth not so. (Proverbs 15:77The lips of the wise disperse knowledge: but the heart of the foolish doeth not so. (Proverbs 15:7))
The fear of the Lord is the instruction of wisdom; and before honor is humility. (Proverbs 15:3333The fear of the Lord is the instruction of wisdom; and before honor is humility. (Proverbs 15:33))
How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver! (Proverbs 16:1616How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver! (Proverbs 16:16))
He that handleth a matter wisely shall find good: and whoso trusteth in the Lord, happy is he. The wise in heart shall be called prudent: and the sweetness of the lips increaseth learning. Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly. The heart of the wise teacheth his mouth, and addeth learning to his lips. Pleasant words are as an honeycomb, sweet to the soul, and health to the bones. (Proverbs 16:20-2420He that handleth a matter wisely shall find good: and whoso trusteth in the Lord, happy is he. 21The wise in heart shall be called prudent: and the sweetness of the lips increaseth learning. 22Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly. 23The heart of the wise teacheth his mouth, and addeth learning to his lips. 24Pleasant words are as an honeycomb, sweet to the soul, and health to the bones. (Proverbs 16:20‑24))
A reproof entereth more into a wise man than an hundred stripes into a fool. (Proverbs 17:1010A reproof entereth more into a wise man than an hundred stripes into a fool. (Proverbs 17:10))
Wisdom is before him that hath understanding; but the eyes of a fool are in the ends of the earth. (Proverbs 17:2424Wisdom is before him that hath understanding; but the eyes of a fool are in the ends of the earth. (Proverbs 17:24))
The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge. (Proverbs 18:1515The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge. (Proverbs 18:15))
He that getteth wisdom loveth his own soul: he that keepeth understanding shall find good. (Proverbs 19:88He that getteth wisdom loveth his own soul: he that keepeth understanding shall find good. (Proverbs 19:8))
Hear counsel, and receive instruction, that thou mayest be wise in thy latter end. (Proverbs 19:2020Hear counsel, and receive instruction, that thou mayest be wise in thy latter end. (Proverbs 19:20))
When the scorner is punished, the simple is made wise: and when the wise is instructed, he receiveth knowledge. (Proverbs 21:1111When the scorner is punished, the simple is made wise: and when the wise is instructed, he receiveth knowledge. (Proverbs 21:11))
Bow down thine ear, and hear the words of the wise, and apply thine heart unto my knowledge. For it is a pleasant thing if thou keep them within thee; they shall withal be fitted in thy lips. That thy trust may be in the Lord, I have made known to thee this day, even to thee. Have not I written to thee excellent things in counsels and knowledge, That I might make thee know the certainty of the words of truth; that thou mightest answer the words of truth to them that send unto thee? (Proverbs 22:17-2117Bow down thine ear, and hear the words of the wise, and apply thine heart unto my knowledge. 18For it is a pleasant thing if thou keep them within thee; they shall withal be fitted in thy lips. 19That thy trust may be in the Lord, I have made known to thee this day, even to thee. 20Have not I written to thee excellent things in counsels and knowledge, 21That I might make thee know the certainty of the words of truth; that thou mightest answer the words of truth to them that send unto thee? (Proverbs 22:17‑21))
Apply thine heart unto instruction, and thine ears to the words of knowledge. (Proverbs 23:1212Apply thine heart unto instruction, and thine ears to the words of knowledge. (Proverbs 23:12))
Hear thou, my son, and be wise, and guide thine heart in the way. (Proverbs 23:1919Hear thou, my son, and be wise, and guide thine heart in the way. (Proverbs 23:19))
Buy the truth, and sell it not; also wisdom, and instruction, and understanding. (Proverbs 23:2323Buy the truth, and sell it not; also wisdom, and instruction, and understanding. (Proverbs 23:23))
My son, eat thou honey, because it is good; and the honeycomb, which is sweet to thy taste: So shall the knowledge of wisdom be unto thy soul: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off. (Proverbs 24:13-1413My son, eat thou honey, because it is good; and the honeycomb, which is sweet to thy taste: 14So shall the knowledge of wisdom be unto thy soul: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off. (Proverbs 24:13‑14))
Evil men understand not judgment: but they that seek the Lord understand all things. (Proverbs 28:55Evil men understand not judgment: but they that seek the Lord understand all things. (Proverbs 28:5))
Whoso keepeth the law is a wise son: but he that is a companion of riotous men shameth his father. (Proverbs 28:77Whoso keepeth the law is a wise son: but he that is a companion of riotous men shameth his father. (Proverbs 28:7))
Whoso loveth wisdom rejoiceth his father: but he that keepeth company with harlots spendeth his substance. (Proverbs 29:33Whoso loveth wisdom rejoiceth his father: but he that keepeth company with harlots spendeth his substance. (Proverbs 29:3))
Who is as the wise man? and who knoweth the interpretation of a thing? a man's wisdom maketh his face to shine, and the boldness of his face shall be changed. (Ecclesiastes 8:11Who is as the wise man? and who knoweth the interpretation of a thing? a man's wisdom maketh his face to shine, and the boldness of his face shall be changed. (Ecclesiastes 8:1))
Whoso keepeth the commandment shall feel no evil thing: and a wise man's heart discerneth both time and judgment. (Ecclesiastes 8:55Whoso keepeth the commandment shall feel no evil thing: and a wise man's heart discerneth both time and judgment. (Ecclesiastes 8:5))
This wisdom have I seen also under the sun, and it seemed great unto me: There was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it: Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man. Then said I, Wisdom is better than strength: nevertheless the poor man's wisdom is despised, and his words are not heard. The words of wise men are heard in quiet more than the cry of him that ruleth among fools. Wisdom is better than weapons of war: but one sinner destroyeth much good. (Ecclesiastes 9:13-1813This wisdom have I seen also under the sun, and it seemed great unto me: 14There was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it: 15Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man. 16Then said I, Wisdom is better than strength: nevertheless the poor man's wisdom is despised, and his words are not heard. 17The words of wise men are heard in quiet more than the cry of him that ruleth among fools. 18Wisdom is better than weapons of war: but one sinner destroyeth much good. (Ecclesiastes 9:13‑18))
The words of a wise man's mouth are gracious; but the lips of a fool will swallow up himself. (Ecclesiastes 10:1212The words of a wise man's mouth are gracious; but the lips of a fool will swallow up himself. (Ecclesiastes 10:12))
The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd. (Ecclesiastes 12:1111The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd. (Ecclesiastes 12:11))
And many people shall go and say, Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem. (Isaiah 2:33And many people shall go and say, Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem. (Isaiah 2:3))
They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the Lord, as the waters cover the sea. (Isaiah 11:99They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the Lord, as the waters cover the sea. (Isaiah 11:9))
They also that erred in spirit shall come to understanding, and they that murmured shall learn doctrine. (Isaiah 29:2424They also that erred in spirit shall come to understanding, and they that murmured shall learn doctrine. (Isaiah 29:24))
And wisdom and knowledge shall be the stability of thy times, and strength of salvation: the fear of the Lord is his treasure. (Isaiah 33:66And wisdom and knowledge shall be the stability of thy times, and strength of salvation: the fear of the Lord is his treasure. (Isaiah 33:6))
Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: But let him that glorieth glory in this, that he understandeth and knoweth me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord. (Jeremiah 9:23-2423Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: 24But let him that glorieth glory in this, that he understandeth and knoweth me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord. (Jeremiah 9:23‑24))
And they shall teach no more every man his neighbor, and every man his brother, saying, Know the Lord: for they shall all know me, from the least of them unto the greatest of them, saith the Lord: for I will forgive their iniquity, and I will remember their sin no more. (Jeremiah 31:3434And they shall teach no more every man his neighbor, and every man his brother, saying, Know the Lord: for they shall all know me, from the least of them unto the greatest of them, saith the Lord: for I will forgive their iniquity, and I will remember their sin no more. (Jeremiah 31:34))
And such as do wickedly against the covenant shall he corrupt by flatteries: but the people that do know their God shall be strong, and do exploits. And they that understand among the people shall instruct many: yet they shall fall by the sword, and by flame, by captivity, and by spoil, many days. (Daniel 11:32-3332And such as do wickedly against the covenant shall he corrupt by flatteries: but the people that do know their God shall be strong, and do exploits. 33And they that understand among the people shall instruct many: yet they shall fall by the sword, and by flame, by captivity, and by spoil, many days. (Daniel 11:32‑33))
And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever. But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased. (Daniel 12:3-43And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever. 4But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased. (Daniel 12:3‑4))
Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand. (Daniel 12:1010Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand. (Daniel 12:10))
Then shall we know, if we follow on to know the Lord: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth. (Hosea 6:33Then shall we know, if we follow on to know the Lord: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth. (Hosea 6:3))
For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings. (Hosea 6:66For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings. (Hosea 6:6))
Who is wise, and he shall understand these things? prudent, and he shall know them? for the ways of the Lord are right, and the just shall walk in them: but the transgressors shall fall therein. (Hosea 14:99Who is wise, and he shall understand these things? prudent, and he shall know them? for the ways of the Lord are right, and the just shall walk in them: but the transgressors shall fall therein. (Hosea 14:9))
The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness! (Matthew 6:22-2322The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. 23But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness! (Matthew 6:22‑23))
Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock. (Matthew 7:24-2524Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: 25And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock. (Matthew 7:24‑25))
The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children. (Matthew 11:1919The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children. (Matthew 11:19))
Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom. And five of them were wise, and five were foolish. They that were foolish took their lamps, and took no oil with them: But the wise took oil in their vessels with their lamps. While the bridegroom tarried, they all slumbered and slept. And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him. Then all those virgins arose, and trimmed their lamps. And the foolish said unto the wise, Give us of your oil; for our lamps are gone out. But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves. And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut. Afterward came also the other virgins, saying, Lord, Lord, open to us. But he answered and said, Verily I say unto you, I know you not. Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh. (Matthew 25:1-131Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom. 2And five of them were wise, and five were foolish. 3They that were foolish took their lamps, and took no oil with them: 4But the wise took oil in their vessels with their lamps. 5While the bridegroom tarried, they all slumbered and slept. 6And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him. 7Then all those virgins arose, and trimmed their lamps. 8And the foolish said unto the wise, Give us of your oil; for our lamps are gone out. 9But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves. 10And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut. 11Afterward came also the other virgins, saying, Lord, Lord, open to us. 12But he answered and said, Verily I say unto you, I know you not. 13Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh. (Matthew 25:1‑13))
And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he: And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbor as himself, is more than all whole burnt offerings and sacrifices. And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question. (Mark 12:32-3432And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he: 33And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbor as himself, is more than all whole burnt offerings and sacrifices. 34And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question. (Mark 12:32‑34))
And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord. (Luke 1:1717And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord. (Luke 1:17))
But wisdom is justified of all her children. (Luke 7:3535But wisdom is justified of all her children. (Luke 7:35))
The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness. Take heed therefore that the light which is in thee be not darkness. If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light. (Luke 11:34-3634The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness. 35Take heed therefore that the light which is in thee be not darkness. 36If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light. (Luke 11:34‑36))
If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself. (John 7:1717If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself. (John 7:17))
And ye shall know the truth, and the truth shall make you free. (John 8:3232And ye shall know the truth, and the truth shall make you free. (John 8:32))
And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice. (John 10:44And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice. (John 10:4))
I am the good shepherd, and know my sheep, and am known of mine. (John 10:1414I am the good shepherd, and know my sheep, and am known of mine. (John 10:14))
And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. (John 17:33And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. (John 17:3))
For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me. (John 17:88For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me. (John 17:8))
O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me. (John 17:2525O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me. (John 17:25))
And they were not able to resist the wisdom and the spirit by which he spake. (Acts 6:1010And they were not able to resist the wisdom and the spirit by which he spake. (Acts 6:10))
And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another. (Romans 15:1414And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another. (Romans 15:14))
For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil. (Romans 16:1919For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil. (Romans 16:19))
Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory. But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God. For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual. But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. But he that is spiritual judgeth all things, yet he himself is judged of no man. For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ. (1 Corinthians 2:6-166Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: 7But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: 8Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory. 9But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. 10But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God. 11For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. 12Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. 13Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual. 14But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. 15But he that is spiritual judgeth all things, yet he himself is judged of no man. 16For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ. (1 Corinthians 2:6‑16))
Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. (1 Corinthians 3:1818Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. (1 Corinthians 3:18))
When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. (1 Corinthians 13:1111When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. (1 Corinthians 13:11))
Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men. (1 Corinthians 14:2020Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men. (1 Corinthians 14:20))
Lest Satan should get an advantage of us: for we are not ignorant of his devices. (2 Corinthians 2:1111Lest Satan should get an advantage of us: for we are not ignorant of his devices. (2 Corinthians 2:11))
Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also. (2 Corinthians 8:77Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also. (2 Corinthians 8:7))
But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage? (Galatians 4:99But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage? (Galatians 4:9))
And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: (Ephesians 4:11-1311And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; 12For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: 13Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: (Ephesians 4:11‑13))
See then that ye walk circumspectly, not as fools, but as wise, Redeeming the time, because the days are evil. Wherefore be ye not unwise, but understanding what the will of the Lord is. (Ephesians 5:15-1715See then that ye walk circumspectly, not as fools, but as wise, 16Redeeming the time, because the days are evil. 17Wherefore be ye not unwise, but understanding what the will of the Lord is. (Ephesians 5:15‑17))
But what things were gain to me, those I counted loss for Christ. Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; (Philippians 3:7-107But what things were gain to me, those I counted loss for Christ. 8Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, 9And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: 10That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; (Philippians 3:7‑10))
And have put on the new man, which is renewed in knowledge after the image of him that created him: (Colossians 3:1010And have put on the new man, which is renewed in knowledge after the image of him that created him: (Colossians 3:10))
Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. (Colossians 3:1616Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. (Colossians 3:16))
But ye, brethren, are not in darkness, that that day should overtake you as a thief. Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness. (1 Thessalonians 5:4-54But ye, brethren, are not in darkness, that that day should overtake you as a thief. 5Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness. (1 Thessalonians 5:4‑5))
Who will have all men to be saved, and to come unto the knowledge of the truth. (1 Timothy 2:44Who will have all men to be saved, and to come unto the knowledge of the truth. (1 Timothy 2:4))
And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus. (2 Timothy 3:1515And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus. (2 Timothy 3:15))
Who is a wise man and endued with knowledge among you? let him show out of a good conversation his works with meekness of wisdom. (James 3:1313Who is a wise man and endued with knowledge among you? let him show out of a good conversation his works with meekness of wisdom. (James 3:13))
We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error. (1 John 4:66We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error. (1 John 4:6))
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See SPEAKING, WISDOM IN
SPIRITUAL, FROM GOD
And the Lord said unto him, Who hath made man's mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the Lord? Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say. (Exodus 4:11-1211And the Lord said unto him, Who hath made man's mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the Lord? 12Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say. (Exodus 4:11‑12))
And Moses said unto Pharaoh, Glory over me: when shall I entreat for thee, and for thy servants, and for thy people, to destroy the frogs from thee and thy houses, that they may remain in the river only? And he said, To morrow. And he said, Be it according to thy word: that thou mayest know that there is none like unto the Lord our God. (Exodus 8:9-109And Moses said unto Pharaoh, Glory over me: when shall I entreat for thee, and for thy servants, and for thy people, to destroy the frogs from thee and thy houses, that they may remain in the river only? 10And he said, To morrow. And he said, Be it according to thy word: that thou mayest know that there is none like unto the Lord our God. (Exodus 8:9‑10))
Behold, I have taught you statutes and judgments, even as the Lord my God commanded me, that ye should do so in the land whither ye go to possess it. Keep therefore and do them; for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people. (Deuteronomy 4:5-65Behold, I have taught you statutes and judgments, even as the Lord my God commanded me, that ye should do so in the land whither ye go to possess it. 6Keep therefore and do them; for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people. (Deuteronomy 4:5‑6))
Unto thee it was showed, that thou mightest know that the Lord he is God; there is none else beside him. Out of heaven he made thee to hear his voice, that he might instruct thee: and upon earth he showed thee his great fire; and thou heardest his words out of the midst of the fire. (Deuteronomy 4:35-3635Unto thee it was showed, that thou mightest know that the Lord he is God; there is none else beside him. 36Out of heaven he made thee to hear his voice, that he might instruct thee: and upon earth he showed thee his great fire; and thou heardest his words out of the midst of the fire. (Deuteronomy 4:35‑36))
Yet the Lord hath not given you an heart to perceive, and eyes to see, and ears to hear, unto this day. (Deuteronomy 29:44Yet the Lord hath not given you an heart to perceive, and eyes to see, and ears to hear, unto this day. (Deuteronomy 29:4))
Only the Lord give thee wisdom and understanding, and give thee charge concerning Israel, that thou mayest keep the law of the Lord thy God. (1 Chronicles 22:1212Only the Lord give thee wisdom and understanding, and give thee charge concerning Israel, that thou mayest keep the law of the Lord thy God. (1 Chronicles 22:12))
Thou gavest also thy good spirit to instruct them, and withheldest not thy manna from their mouth, and gavest them water for their thirst. (Nehemiah 9:2020Thou gavest also thy good spirit to instruct them, and withheldest not thy manna from their mouth, and gavest them water for their thirst. (Nehemiah 9:20))
Behold, thou hast instructed many, and thou hast strengthened the weak hands. (Job 4:33Behold, thou hast instructed many, and thou hast strengthened the weak hands. (Job 4:3))
But oh that God would speak, and open his lips against thee; And that he would show thee the secrets of wisdom, that they are double to that which is! Know therefore that God exacteth of thee less than thine iniquity deserveth. (Job 11:5-65But oh that God would speak, and open his lips against thee; 6And that he would show thee the secrets of wisdom, that they are double to that which is! Know therefore that God exacteth of thee less than thine iniquity deserveth. (Job 11:5‑6))
Acquaint now thyself with him, and be at peace: thereby good shall come unto thee. Receive, I pray thee, the law from his mouth, and lay up his words in thine heart. (Job 22:21-2221Acquaint now thyself with him, and be at peace: thereby good shall come unto thee. 22Receive, I pray thee, the law from his mouth, and lay up his words in thine heart. (Job 22:21‑22))
I said, Days should speak, and multitude of years should teach wisdom. But there is a spirit in man: and the inspiration of the Almighty giveth them understanding. (Job 32:7-87I said, Days should speak, and multitude of years should teach wisdom. 8But there is a spirit in man: and the inspiration of the Almighty giveth them understanding. (Job 32:7‑8))
Then he openeth the ears of men, and sealeth their instruction, (Job 33:1616Then he openeth the ears of men, and sealeth their instruction, (Job 33:16))
But none saith, Where is God my maker, who giveth songs in the night; Who teacheth us more than the beasts of the earth, and maketh us wiser than the fowls of heaven? (Job 35:10-1110But none saith, Where is God my maker, who giveth songs in the night; 11Who teacheth us more than the beasts of the earth, and maketh us wiser than the fowls of heaven? (Job 35:10‑11))
Behold, God exalteth by his power: who teacheth like him? (Job 36:2222Behold, God exalteth by his power: who teacheth like him? (Job 36:22))
Who hath put wisdom in the inward parts? or who hath given understanding to the heart? Who can number the clouds in wisdom? or who can stay the bottles of heaven, (Job 38:36-3736Who hath put wisdom in the inward parts? or who hath given understanding to the heart? 37Who can number the clouds in wisdom? or who can stay the bottles of heaven, (Job 38:36‑37))
I will bless the Lord, who hath given me counsel: my reins also instruct me in the night seasons. (Psalm 16:77I will bless the Lord, who hath given me counsel: my reins also instruct me in the night seasons. (Psalm 16:7))
<> The heavens declare the glory of God; and the firmament showeth his handywork. Day unto day uttereth speech, and night unto night showeth knowledge. (Psalm 19:1-21<<To the chief Musician, A Psalm of David.>> The heavens declare the glory of God; and the firmament showeth his handywork. 2Day unto day uttereth speech, and night unto night showeth knowledge. (Psalm 19:1‑2))
Good and upright is the Lord: therefore will he teach sinners in the way. The meek will he guide in judgment: and the meek will he teach his way. (Psalm 25:8-98Good and upright is the Lord: therefore will he teach sinners in the way. 9The meek will he guide in judgment: and the meek will he teach his way. (Psalm 25:8‑9))
What man is he that feareth the Lord? him shall he teach in the way that he shall choose. (Psalm 25:1212What man is he that feareth the Lord? him shall he teach in the way that he shall choose. (Psalm 25:12))
The secret of the Lord is with them that fear him; and he will show them his covenant. (Psalm 25:1414The secret of the Lord is with them that fear him; and he will show them his covenant. (Psalm 25:14))
I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye. (Psalm 32:88I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye. (Psalm 32:8))
For with thee is the fountain of life: in thy light shall we see light. (Psalm 36:99For with thee is the fountain of life: in thy light shall we see light. (Psalm 36:9))
Behold, thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom. (Psalm 51:66Behold, thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom. (Psalm 51:6))
O God, thou hast taught me from my youth: and hitherto have I declared thy wondrous works. (Psalm 71:1717O God, thou hast taught me from my youth: and hitherto have I declared thy wondrous works. (Psalm 71:17))
Blessed is the man whom thou chastenest, O Lord, and teachest him out of thy law; (Psalm 94:1212Blessed is the man whom thou chastenest, O Lord, and teachest him out of thy law; (Psalm 94:12))
Unto the upright there ariseth light in the darkness: he is gracious, and full of compassion, and righteous. (Psalm 112:44Unto the upright there ariseth light in the darkness: he is gracious, and full of compassion, and righteous. (Psalm 112:4))
The entrance of thy words giveth light; it giveth understanding unto the simple. (Psalm 119:130130The entrance of thy words giveth light; it giveth understanding unto the simple. (Psalm 119:130))
Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you. (Proverbs 1:2323Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you. (Proverbs 1:23))
For the Lord giveth wisdom: out of his mouth cometh knowledge and understanding. He layeth up sound wisdom for the righteous: he is a buckler to them that walk uprightly. (Proverbs 2:6-76For the Lord giveth wisdom: out of his mouth cometh knowledge and understanding. 7He layeth up sound wisdom for the righteous: he is a buckler to them that walk uprightly. (Proverbs 2:6‑7))
Trust in the Lord with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths. (Proverbs 3:5-65Trust in the Lord with all thine heart; and lean not unto thine own understanding. 6In all thy ways acknowledge him, and he shall direct thy paths. (Proverbs 3:5‑6))
For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit. (Ecclesiastes 2:2626For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit. (Ecclesiastes 2:26))
And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots: And the spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the Lord; And shall make him of quick understanding in the fear of the Lord: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears: (Isaiah 11:1-31And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots: 2And the spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the Lord; 3And shall make him of quick understanding in the fear of the Lord: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears: (Isaiah 11:1‑3))
And thine ears shall hear a word behind thee, saying, This is the way, walk ye in it, when ye turn to the right hand, and when ye turn to the left. (Isaiah 30:2121And thine ears shall hear a word behind thee, saying, This is the way, walk ye in it, when ye turn to the right hand, and when ye turn to the left. (Isaiah 30:21))
I the Lord have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles; To open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkness out of the prison house. (Isaiah 42:6-76I the Lord have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles; 7To open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkness out of the prison house. (Isaiah 42:6‑7))
And I will bring the blind by a way that they knew not; I will lead them in paths that they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them. (Isaiah 42:1616And I will bring the blind by a way that they knew not; I will lead them in paths that they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them. (Isaiah 42:16))
Thus saith the Lord, thy Redeemer, the Holy One of Israel; I am the Lord thy God which teacheth thee to profit, which leadeth thee by the way that thou shouldest go. (Isaiah 48:1717Thus saith the Lord, thy Redeemer, the Holy One of Israel; I am the Lord thy God which teacheth thee to profit, which leadeth thee by the way that thou shouldest go. (Isaiah 48:17))
And all thy children shall be taught of the Lord; and great shall be the peace of thy children. (Isaiah 54:1313And all thy children shall be taught of the Lord; and great shall be the peace of thy children. (Isaiah 54:13))
And I will give them an heart to know me, that I am the Lord: and they shall be my people, and I will be their God: for they shall return unto me with their whole heart. (Jeremiah 24:77And I will give them an heart to know me, that I am the Lord: and they shall be my people, and I will be their God: for they shall return unto me with their whole heart. (Jeremiah 24:7))
As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams. (Daniel 1:1717As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams. (Daniel 1:17))
Daniel answered and said, Blessed be the name of God for ever and ever: for wisdom and might are his: And he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding: He revealeth the deep and secret things: he knoweth what is in the darkness, and the light dwelleth with him. I thank thee, and praise thee, O thou God of my fathers, who hast given me wisdom and might, and hast made known unto me now what we desired of thee: for thou hast now made known unto us the king's matter. (Daniel 2:20-2320Daniel answered and said, Blessed be the name of God for ever and ever: for wisdom and might are his: 21And he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding: 22He revealeth the deep and secret things: he knoweth what is in the darkness, and the light dwelleth with him. 23I thank thee, and praise thee, O thou God of my fathers, who hast given me wisdom and might, and hast made known unto me now what we desired of thee: for thou hast now made known unto us the king's matter. (Daniel 2:20‑23))
At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes. Even so, Father: for so it seemed good in thy sight. All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him. (Matthew 11:25-2725At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes. 26Even so, Father: for so it seemed good in thy sight. 27All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him. (Matthew 11:25‑27))
He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. (Matthew 13:1111He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. (Matthew 13:11))
And Simon Peter answered and said, Thou art the Christ, the Son of the living God. And Jesus answered and said unto him, Blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven. (Matthew 16:16-1716And Simon Peter answered and said, Thou art the Christ, the Son of the living God. 17And Jesus answered and said unto him, Blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven. (Matthew 16:16‑17))
And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways; To give knowledge of salvation unto his people by the remission of their sins, Through the tender mercy of our God; whereby the dayspring from on high hath visited us, To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace. (Luke 1:76-7976And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways; 77To give knowledge of salvation unto his people by the remission of their sins, 78Through the tender mercy of our God; whereby the dayspring from on high hath visited us, 79To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace. (Luke 1:76‑79))
And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say: For the Holy Ghost shall teach you in the same hour what ye ought to say. (Luke 12:11-1211And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say: 12For the Holy Ghost shall teach you in the same hour what ye ought to say. (Luke 12:11‑12))
For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist. (Luke 21:1515For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist. (Luke 21:15))
And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures? (Luke 24:3232And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures? (Luke 24:32))
Then opened he their understanding, that they might understand the scriptures, (Luke 24:4545Then opened he their understanding, that they might understand the scriptures, (Luke 24:45))
In the beginning was the Word, and the Word was with God, and the Word was God. (John 1:11In the beginning was the Word, and the Word was with God, and the Word was God. (John 1:1))
In him was life; and the life was the light of men. And the light shineth in darkness; and the darkness comprehended it not. (John 1:4-54In him was life; and the life was the light of men. 5And the light shineth in darkness; and the darkness comprehended it not. (John 1:4‑5))
The same came for a witness, to bear witness of the Light, that all men through him might believe. He was not that Light, but was sent to bear witness of that Light. That was the true Light, which lighteth every man that cometh into the world. (John 1:7-97The same came for a witness, to bear witness of the Light, that all men through him might believe. 8He was not that Light, but was sent to bear witness of that Light. 9That was the true Light, which lighteth every man that cometh into the world. (John 1:7‑9))
For the law was given by Moses, but grace and truth came by Jesus Christ. (John 1:1717For the law was given by Moses, but grace and truth came by Jesus Christ. (John 1:17))
It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me. (John 6:4545It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me. (John 6:45))
Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life. (John 8:1212Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life. (John 8:12))
Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; And ye shall know the truth, and the truth shall make you free. (John 8:31-3231Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; 32And ye shall know the truth, and the truth shall make you free. (John 8:31‑32))
As long as I am in the world, I am the light of the world. (John 9:55As long as I am in the world, I am the light of the world. (John 9:5))
And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind. (John 9:3939And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind. (John 9:39))
I am come a light into the world, that whosoever believeth on me should not abide in darkness. (John 12:4646I am come a light into the world, that whosoever believeth on me should not abide in darkness. (John 12:46))
If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him. (John 14:77If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him. (John 14:7))
Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will show you things to come. He shall glorify me: for he shall receive of mine, and shall show it unto you. (John 16:13-1413Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will show you things to come. 14He shall glorify me: for he shall receive of mine, and shall show it unto you. (John 16:13‑14))
I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word. (John 17:66I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word. (John 17:6))
And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them. (John 17:2626And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them. (John 17:26))
Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice. (John 18:3737Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice. (John 18:37))
Because that which may be known of God is manifest in them; for God hath showed it unto them. For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: (Romans 1:19-2019Because that which may be known of God is manifest in them; for God hath showed it unto them. 20For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: (Romans 1:19‑20))
But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: (1 Corinthians 1:3030But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: (1 Corinthians 1:30))
But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God. For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual. But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. (1 Corinthians 2:9-149But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. 10But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God. 11For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. 12Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. 13Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual. 14But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. (1 Corinthians 2:9‑14))
For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; (1 Corinthians 12:88For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; (1 Corinthians 12:8))
For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. (2 Corinthians 4:66For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. (2 Corinthians 4:6))
Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you. (Philippians 3:1515Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you. (Philippians 3:15))
Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints: To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory: Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus: (Colossians 1:26-2826Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints: 27To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory: 28Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus: (Colossians 1:26‑28))
For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind. (2 Timothy 1:77For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind. (2 Timothy 1:7))
But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy. (James 3:1717But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy. (James 3:17))
Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord, According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust. And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; (2 Peter 1:2-52Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord, 3According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: 4Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust. 5And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; (2 Peter 1:2‑5))
For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ. (2 Peter 1:88For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ. (2 Peter 1:8))
Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth. (2 Peter 1:1212Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth. (2 Peter 1:12))
But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen. (2 Peter 3:1818But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen. (2 Peter 3:18))
But ye have an unction from the Holy One, and ye know all things. (1 John 2:2020But ye have an unction from the Holy One, and ye know all things. (1 John 2:20))
But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him. (1 John 2:2727But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him. (1 John 2:27))
And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life. (1 John 5:2020And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life. (1 John 5:20))
See GOD, WISDOM OF
PRAYER FOR SPIRITUAL
And he shall stand before Eleazar the priest, who shall ask counsel for him after the judgment of Urim before the Lord: at his word shall they go out, and at his word they shall come in, both he, and all the children of Israel with him, even all the congregation. (Numbers 27:2121And he shall stand before Eleazar the priest, who shall ask counsel for him after the judgment of Urim before the Lord: at his word shall they go out, and at his word they shall come in, both he, and all the children of Israel with him, even all the congregation. (Numbers 27:21))
And the children of Israel arose, and went up to the house of God, and asked counsel of God, and said, Which of us shall go up first to the battle against the children of Benjamin? And the Lord said, Judah shall go up first. (Judges 20:1818And the children of Israel arose, and went up to the house of God, and asked counsel of God, and said, Which of us shall go up first to the battle against the children of Benjamin? And the Lord said, Judah shall go up first. (Judges 20:18))
And now, O Lord my God, thou hast made thy servant king instead of David my father: and I am but a little child: I know not how to go out or come in. (1 Kings 3:77And now, O Lord my God, thou hast made thy servant king instead of David my father: and I am but a little child: I know not how to go out or come in. (1 Kings 3:7))
Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad: for who is able to judge this thy so great a people? (1 Kings 3:99Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad: for who is able to judge this thy so great a people? (1 Kings 3:9))
Then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, that thou teach them the good way wherein they should walk, and give rain upon thy land, which thou hast given to thy people for an inheritance. (1 Kings 8:3636Then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, that thou teach them the good way wherein they should walk, and give rain upon thy land, which thou hast given to thy people for an inheritance. (1 Kings 8:36))
Give me now wisdom and knowledge, that I may go out and come in before this people: for who can judge this thy people, that is so great? (2 Chronicles 1:1010Give me now wisdom and knowledge, that I may go out and come in before this people: for who can judge this thy people, that is so great? (2 Chronicles 1:10))
That which I see not teach thou me: if I have done iniquity, I will do no more. (Job 34:3232That which I see not teach thou me: if I have done iniquity, I will do no more. (Job 34:32))
Lead me, O Lord, in thy righteousness because of mine enemies; make thy way straight before my face. (Psalm 5:88Lead me, O Lord, in thy righteousness because of mine enemies; make thy way straight before my face. (Psalm 5:8))
Show me thy ways, O Lord; teach me thy paths. Lead me in thy truth, and teach me: for thou art the God of my salvation; on thee do I wait all the day. (Psalm 25:4-54Show me thy ways, O Lord; teach me thy paths. 5Lead me in thy truth, and teach me: for thou art the God of my salvation; on thee do I wait all the day. (Psalm 25:4‑5))
Teach me thy way, O Lord, and lead me in a plain path, because of mine enemies. (Psalm 27:1111Teach me thy way, O Lord, and lead me in a plain path, because of mine enemies. (Psalm 27:11))
For thou art my rock and my fortress; therefore for thy name's sake lead me, and guide me. (Psalm 31:33For thou art my rock and my fortress; therefore for thy name's sake lead me, and guide me. (Psalm 31:3))
Lord, make me to know mine end, and the measure of my days, what it is; that I may know how frail I am. (Psalm 39:44Lord, make me to know mine end, and the measure of my days, what it is; that I may know how frail I am. (Psalm 39:4))
O send out thy light and thy truth: let them lead me; let them bring me unto thy holy hill, and to thy tabernacles. (Psalm 43:33O send out thy light and thy truth: let them lead me; let them bring me unto thy holy hill, and to thy tabernacles. (Psalm 43:3))
Teach me thy way, O Lord; I will walk in thy truth: unite my heart to fear thy name. (Psalm 86:1111Teach me thy way, O Lord; I will walk in thy truth: unite my heart to fear thy name. (Psalm 86:11))
So teach us to number our days, that we may apply our hearts unto wisdom. (Psalm 90:1212So teach us to number our days, that we may apply our hearts unto wisdom. (Psalm 90:12))
Blessed art thou, O Lord: teach me thy statutes. (Psalm 119:1212Blessed art thou, O Lord: teach me thy statutes. (Psalm 119:12))
Open thou mine eyes, that I may behold wondrous things out of thy law. I am a stranger in the earth: hide not thy commandments from me. (Psalm 119:18-1918Open thou mine eyes, that I may behold wondrous things out of thy law. 19I am a stranger in the earth: hide not thy commandments from me. (Psalm 119:18‑19))
I have declared my ways, and thou heardest me: teach me thy statutes. Make me to understand the way of thy precepts: so shall I talk of thy wondrous works. (Psalm 119:26-2726I have declared my ways, and thou heardest me: teach me thy statutes. 27Make me to understand the way of thy precepts: so shall I talk of thy wondrous works. (Psalm 119:26‑27))
HE. Teach me, O Lord, the way of thy statutes; and I shall keep it unto the end. Give me understanding, and I shall keep thy law; yea, I shall observe it with my whole heart. (Psalm 119:33-3433HE. Teach me, O Lord, the way of thy statutes; and I shall keep it unto the end. 34Give me understanding, and I shall keep thy law; yea, I shall observe it with my whole heart. (Psalm 119:33‑34))
Teach me good judgment and knowledge: for I have believed thy commandments. (Psalm 119:6666Teach me good judgment and knowledge: for I have believed thy commandments. (Psalm 119:66))
Thou art good, and doest good; teach me thy statutes. (Psalm 119:6868Thou art good, and doest good; teach me thy statutes. (Psalm 119:68))
JOD. Thy hands have made me and fashioned me: give me understanding, that I may learn thy commandments. (Psalm 119:7373JOD. Thy hands have made me and fashioned me: give me understanding, that I may learn thy commandments. (Psalm 119:73))
Let my heart be sound in thy statutes; that I be not ashamed. (Psalm 119:8080Let my heart be sound in thy statutes; that I be not ashamed. (Psalm 119:80))
Deal with thy servant according unto thy mercy, and teach me thy statutes. I am thy servant; give me understanding, that I may know thy testimonies. (Psalm 119:124-125124Deal with thy servant according unto thy mercy, and teach me thy statutes. 125I am thy servant; give me understanding, that I may know thy testimonies. (Psalm 119:124‑125))
Make thy face to shine upon thy servant; and teach me thy statutes. (Psalm 119:135135Make thy face to shine upon thy servant; and teach me thy statutes. (Psalm 119:135))
The righteousness of thy testimonies is everlasting: give me understanding, and I shall live. (Psalm 119:144144The righteousness of thy testimonies is everlasting: give me understanding, and I shall live. (Psalm 119:144))
TAU. Let my cry come near before thee, O Lord: give me understanding according to thy word. (Psalm 119:169169TAU. Let my cry come near before thee, O Lord: give me understanding according to thy word. (Psalm 119:169))
My lips shall utter praise, when thou hast taught me thy statutes. (Psalm 119:171171My lips shall utter praise, when thou hast taught me thy statutes. (Psalm 119:171))
And see if there be any wicked way in me, and lead me in the way everlasting. (Psalm 139:2424And see if there be any wicked way in me, and lead me in the way everlasting. (Psalm 139:24))
Cease not to give thanks for you, making mention of you in my prayers; That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power, (Ephesians 1:16-1916Cease not to give thanks for you, making mention of you in my prayers; 17That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: 18The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, 19And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power, (Ephesians 1:16‑19))
For this cause I bow my knees unto the Father of our Lord Jesus Christ, Of whom the whole family in heaven and earth is named, That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man; That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, May be able to comprehend with all saints what is the breadth, and length, and depth, and height; And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God. (Ephesians 3:14-1914For this cause I bow my knees unto the Father of our Lord Jesus Christ, 15Of whom the whole family in heaven and earth is named, 16That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man; 17That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, 18May be able to comprehend with all saints what is the breadth, and length, and depth, and height; 19And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God. (Ephesians 3:14‑19))
Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints; And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel, For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak. (Ephesians 6:18-2018Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints; 19And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel, 20For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak. (Ephesians 6:18‑20))
And this I pray, that your love may abound yet more and more in knowledge and in all judgment; That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ; (Philippians 1:9-109And this I pray, that your love may abound yet more and more in knowledge and in all judgment; 10That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ; (Philippians 1:9‑10))
For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding; That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God; (Colossians 1:9-109For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding; 10That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God; (Colossians 1:9‑10))
For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh; That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ; In whom are hid all the treasures of wisdom and knowledge. (Colossians 2:1-31For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh; 2That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ; 3In whom are hid all the treasures of wisdom and knowledge. (Colossians 2:1‑3))
Continue in prayer, and watch in the same with thanksgiving; Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds: That I may make it manifest, as I ought to speak. (Colossians 4:2-42Continue in prayer, and watch in the same with thanksgiving; 3Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds: 4That I may make it manifest, as I ought to speak. (Colossians 4:2‑4))
Consider what I say; and the Lord give thee understanding in all things. (2 Timothy 2:77Consider what I say; and the Lord give thee understanding in all things. (2 Timothy 2:7))
If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. (James 1:55If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. (James 1:5))
See DESIRE, SPIRITUAL
WORLDLY
And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons. (Genesis 3:6-76And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. 7And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons. (Genesis 3:6‑7))
Behold, he put no trust in his servants; and his angels he charged with folly: How much less in them that dwell in houses of clay, whose foundation is in the dust, which are crushed before the moth? They are destroyed from morning to evening: they perish for ever without any regarding it. Doth not their excellency which is in them go away? they die, even without wisdom. (Job 4:18-2118Behold, he put no trust in his servants; and his angels he charged with folly: 19How much less in them that dwell in houses of clay, whose foundation is in the dust, which are crushed before the moth? 20They are destroyed from morning to evening: they perish for ever without any regarding it. 21Doth not their excellency which is in them go away? they die, even without wisdom. (Job 4:18‑21))
He taketh the wise in their own craftiness: and the counsel of the froward is carried headlong. (Job 5:1313He taketh the wise in their own craftiness: and the counsel of the froward is carried headlong. (Job 5:13))
Should not the multitude of words be answered? and should a man full of talk be justified? (Job 11:22Should not the multitude of words be answered? and should a man full of talk be justified? (Job 11:2))
For vain man would be wise, though man be born like a wild ass's colt. (Job 11:1212For vain man would be wise, though man be born like a wild ass's colt. (Job 11:12))
Men do therefore fear him: he respecteth not any that are wise of heart. (Job 37:2424Men do therefore fear him: he respecteth not any that are wise of heart. (Job 37:24))
Be not wise in thine own eyes: fear the Lord, and depart from evil. (Proverbs 3:77Be not wise in thine own eyes: fear the Lord, and depart from evil. (Proverbs 3:7))
Folly is joy to him that is destitute of wisdom: but a man of understanding walketh uprightly. Without counsel purposes are disappointed: but in the multitude of counsellors they are established. (Proverbs 15:21-2221Folly is joy to him that is destitute of wisdom: but a man of understanding walketh uprightly. 22Without counsel purposes are disappointed: but in the multitude of counsellors they are established. (Proverbs 15:21‑22))
There is a way that seemeth right unto a man, but the end thereof are the ways of death. (Proverbs 16:2525There is a way that seemeth right unto a man, but the end thereof are the ways of death. (Proverbs 16:25))
A wise servant shall have rule over a son that causeth shame, and shall have part of the inheritance among the brethren. (Proverbs 17:22A wise servant shall have rule over a son that causeth shame, and shall have part of the inheritance among the brethren. (Proverbs 17:2))
A reproof entereth more into a wise man than an hundred stripes into a fool. (Proverbs 17:1010A reproof entereth more into a wise man than an hundred stripes into a fool. (Proverbs 17:10))
Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom. (Proverbs 18:11Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom. (Proverbs 18:1))
Every purpose is established by counsel: and with good advice make war. (Proverbs 20:1818Every purpose is established by counsel: and with good advice make war. (Proverbs 20:18))
There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spendeth it up. (Proverbs 21:2020There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spendeth it up. (Proverbs 21:20))
A wise man scaleth the city of the mighty, and casteth down the strength of the confidence thereof. (Proverbs 21:2222A wise man scaleth the city of the mighty, and casteth down the strength of the confidence thereof. (Proverbs 21:22))
There is no wisdom nor understanding nor counsel against the Lord. (Proverbs 21:3030There is no wisdom nor understanding nor counsel against the Lord. (Proverbs 21:30))
Through wisdom is an house builded; and by understanding it is established: And by knowledge shall the chambers be filled with all precious and pleasant riches. A wise man is strong; yea, a man of knowledge increaseth strength. For by wise counsel thou shalt make thy war: and in multitude of counsellors there is safety. Wisdom is too high for a fool: he openeth not his mouth in the gate. (Proverbs 24:3-73Through wisdom is an house builded; and by understanding it is established: 4And by knowledge shall the chambers be filled with all precious and pleasant riches. 5A wise man is strong; yea, a man of knowledge increaseth strength. 6For by wise counsel thou shalt make thy war: and in multitude of counsellors there is safety. 7Wisdom is too high for a fool: he openeth not his mouth in the gate. (Proverbs 24:3‑7))
The rich man is wise in his own conceit; but the poor that hath understanding searcheth him out. (Proverbs 28:1111The rich man is wise in his own conceit; but the poor that hath understanding searcheth him out. (Proverbs 28:11))
For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow. (Ecclesiastes 1:1818For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow. (Ecclesiastes 1:18))
I said in mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also is vanity. I said of laughter, It is mad: and of mirth, What doeth it? I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life. I made me great works; I builded me houses; I planted me vineyards: I made me gardens and orchards, and I planted trees in them of all kind of fruits: I made me pools of water, to water therewith the wood that bringeth forth trees: I got me servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me: I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers, and the delights of the sons of men, as musical instruments, and that of all sorts. So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me. And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labor: and this was my portion of all my labor. Then I looked on all the works that my hands had wrought, and on the labor that I had labored to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun. And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king? even that which hath been already done. Then I saw that wisdom excelleth folly, as far as light excelleth darkness. The wise man's eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all. Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity. For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool. Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit. Yea, I hated all my labor which I had taken under the sun: because I should leave it unto the man that shall be after me. And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labor wherein I have labored, and wherein I have showed myself wise under the sun. This is also vanity. Therefore I went about to cause my heart to despair of all the labor which I took under the sun. For there is a man whose labor is in wisdom, and in knowledge, and in equity; yet to a man that hath not labored therein shall he leave it for his portion. This also is vanity and a great evil. For what hath man of all his labor, and of the vexation of his heart, wherein he hath labored under the sun? For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity. There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labor. This also I saw, that it was from the hand of God. For who can eat, or who else can hasten hereunto, more than I? For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit. (Ecclesiastes 2:1-261I said in mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also is vanity. 2I said of laughter, It is mad: and of mirth, What doeth it? 3I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life. 4I made me great works; I builded me houses; I planted me vineyards: 5I made me gardens and orchards, and I planted trees in them of all kind of fruits: 6I made me pools of water, to water therewith the wood that bringeth forth trees: 7I got me servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me: 8I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers, and the delights of the sons of men, as musical instruments, and that of all sorts. 9So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me. 10And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labor: and this was my portion of all my labor. 11Then I looked on all the works that my hands had wrought, and on the labor that I had labored to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun. 12And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king? even that which hath been already done. 13Then I saw that wisdom excelleth folly, as far as light excelleth darkness. 14The wise man's eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all. 15Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity. 16For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool. 17Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit. 18Yea, I hated all my labor which I had taken under the sun: because I should leave it unto the man that shall be after me. 19And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labor wherein I have labored, and wherein I have showed myself wise under the sun. This is also vanity. 20Therefore I went about to cause my heart to despair of all the labor which I took under the sun. 21For there is a man whose labor is in wisdom, and in knowledge, and in equity; yet to a man that hath not labored therein shall he leave it for his portion. This also is vanity and a great evil. 22For what hath man of all his labor, and of the vexation of his heart, wherein he hath labored under the sun? 23For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity. 24There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labor. This also I saw, that it was from the hand of God. 25For who can eat, or who else can hasten hereunto, more than I? 26For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit. (Ecclesiastes 2:1‑26))
Wisdom is good with an inheritance: and by it there is profit to them that see the sun. For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it. Consider the work of God: for who can make that straight, which he hath made crooked? (Ecclesiastes 7:11-1311Wisdom is good with an inheritance: and by it there is profit to them that see the sun. 12For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it. 13Consider the work of God: for who can make that straight, which he hath made crooked? (Ecclesiastes 7:11‑13))
Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself? Be not over much wicked, neither be thou foolish: why shouldest thou die before thy time? It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all. Wisdom strengtheneth the wise more than ten mighty men which are in the city. For there is not a just man upon earth, that doeth good, and sinneth not. Also take no heed unto all words that are spoken; lest thou hear thy servant curse thee: For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others. All this have I proved by wisdom: I said, I will be wise; but it was far from me. That which is far off, and exceeding deep, who can find it out? I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness: (Ecclesiastes 7:16-2516Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself? 17Be not over much wicked, neither be thou foolish: why shouldest thou die before thy time? 18It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all. 19Wisdom strengtheneth the wise more than ten mighty men which are in the city. 20For there is not a just man upon earth, that doeth good, and sinneth not. 21Also take no heed unto all words that are spoken; lest thou hear thy servant curse thee: 22For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others. 23All this have I proved by wisdom: I said, I will be wise; but it was far from me. 24That which is far off, and exceeding deep, who can find it out? 25I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness: (Ecclesiastes 7:16‑25))
Who is as the wise man? and who knoweth the interpretation of a thing? a man's wisdom maketh his face to shine, and the boldness of his face shall be changed. (Ecclesiastes 8:11Who is as the wise man? and who knoweth the interpretation of a thing? a man's wisdom maketh his face to shine, and the boldness of his face shall be changed. (Ecclesiastes 8:1))
When I applied mine heart to know wisdom, and to see the business that is done upon the earth: (for also there is that neither day nor night seeth sleep with his eyes:) Then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labor to seek it out, yet he shall not find it; yea further; though a wise man think to know it, yet shall he not be able to find it. (Ecclesiastes 8:16-1716When I applied mine heart to know wisdom, and to see the business that is done upon the earth: (for also there is that neither day nor night seeth sleep with his eyes:) 17Then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labor to seek it out, yet he shall not find it; yea further; though a wise man think to know it, yet shall he not be able to find it. (Ecclesiastes 8:16‑17))
A wise man's heart is at his right hand; but a fool's heart at his left. Yea also, when he that is a fool walketh by the way, his wisdom faileth him, and he saith to every one that he is a fool. (Ecclesiastes 10:2-32A wise man's heart is at his right hand; but a fool's heart at his left. 3Yea also, when he that is a fool walketh by the way, his wisdom faileth him, and he saith to every one that he is a fool. (Ecclesiastes 10:2‑3))
If the iron be blunt, and he do not whet the edge, then must he put to more strength: but wisdom is profitable to direct. (Ecclesiastes 10:1010If the iron be blunt, and he do not whet the edge, then must he put to more strength: but wisdom is profitable to direct. (Ecclesiastes 10:10))
Woe unto them that are wise in their own eyes, and prudent in their own sight! (Isaiah 5:2121Woe unto them that are wise in their own eyes, and prudent in their own sight! (Isaiah 5:21))
Doth the plowman plow all day to sow? doth he open and break the clods of his ground? When he hath made plain the face thereof, doth he not cast abroad the fitches, and scatter the cummin, and cast in the principal wheat and the appointed barley and the rie in their place? For his God doth instruct him to discretion, and doth teach him. For the fitches are not threshed with a threshing instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff, and the cummin with a rod. Bread corn is bruised; because he will not ever be threshing it, nor break it with the wheel of his cart, nor bruise it with his horsemen. This also cometh forth from the Lord of hosts, which is wonderful in counsel, and excellent in working. (Isaiah 28:24-2924Doth the plowman plow all day to sow? doth he open and break the clods of his ground? 25When he hath made plain the face thereof, doth he not cast abroad the fitches, and scatter the cummin, and cast in the principal wheat and the appointed barley and the rie in their place? 26For his God doth instruct him to discretion, and doth teach him. 27For the fitches are not threshed with a threshing instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff, and the cummin with a rod. 28Bread corn is bruised; because he will not ever be threshing it, nor break it with the wheel of his cart, nor bruise it with his horsemen. 29This also cometh forth from the Lord of hosts, which is wonderful in counsel, and excellent in working. (Isaiah 28:24‑29))
Therefore, behold, I will proceed to do a marvellous work among this people, even a marvellous work and a wonder: for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid. Woe unto them that seek deep to hide their counsel from the Lord, and their works are in the dark, and they say, Who seeth us? and who knoweth us? Surely your turning of things upside down shall be esteemed as the potter's clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding? (Isaiah 29:14-1614Therefore, behold, I will proceed to do a marvellous work among this people, even a marvellous work and a wonder: for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid. 15Woe unto them that seek deep to hide their counsel from the Lord, and their works are in the dark, and they say, Who seeth us? and who knoweth us? 16Surely your turning of things upside down shall be esteemed as the potter's clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding? (Isaiah 29:14‑16))
For thou hast trusted in thy wickedness: thou hast said, None seeth me. Thy wisdom and thy knowledge, it hath perverted thee; and thou hast said in thine heart, I am, and none else beside me. Therefore shall evil come upon thee; thou shalt not know from whence it riseth: and mischief shall fall upon thee; thou shalt not be able to put it off: and desolation shall come upon thee suddenly, which thou shalt not know. (Isaiah 47:10-1110For thou hast trusted in thy wickedness: thou hast said, None seeth me. Thy wisdom and thy knowledge, it hath perverted thee; and thou hast said in thine heart, I am, and none else beside me. 11Therefore shall evil come upon thee; thou shalt not know from whence it riseth: and mischief shall fall upon thee; thou shalt not be able to put it off: and desolation shall come upon thee suddenly, which thou shalt not know. (Isaiah 47:10‑11))
Yea, the stork in the heaven knoweth her appointed times; and the turtle and the crane and the swallow observe the time of their coming; but my people know not the judgment of the Lord. How do ye say, We are wise, and the law of the Lord is with us? Lo, certainly in vain made he it; the pen of the scribes is in vain. The wise men are ashamed, they are dismayed and taken: lo, they have rejected the word of the Lord; and what wisdom is in them? (Jeremiah 8:7-97Yea, the stork in the heaven knoweth her appointed times; and the turtle and the crane and the swallow observe the time of their coming; but my people know not the judgment of the Lord. 8How do ye say, We are wise, and the law of the Lord is with us? Lo, certainly in vain made he it; the pen of the scribes is in vain. 9The wise men are ashamed, they are dismayed and taken: lo, they have rejected the word of the Lord; and what wisdom is in them? (Jeremiah 8:7‑9))
Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: But let him that glorieth glory in this, that he understandeth and knoweth me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord. (Jeremiah 9:23-2423Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: 24But let him that glorieth glory in this, that he understandeth and knoweth me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord. (Jeremiah 9:23‑24))
Concerning Edom, thus saith the Lord of hosts; Is wisdom no more in Teman? is counsel perished from the prudent? is their wisdom vanished? (Jeremiah 49:77Concerning Edom, thus saith the Lord of hosts; Is wisdom no more in Teman? is counsel perished from the prudent? is their wisdom vanished? (Jeremiah 49:7))
But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness! (Matthew 6:2323But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness! (Matthew 6:23))
Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock. And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand: And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it. (Matthew 7:24-2724Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: 25And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock. 26And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand: 27And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it. (Matthew 7:24‑27))
At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes. (Matthew 11:2525At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes. (Matthew 11:25))
In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight. (Luke 10:2121In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight. (Luke 10:21))
And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light. (Luke 16:88And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light. (Luke 16:8))
Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. Professing themselves to be wise, they became fools, And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things. (Romans 1:21-2321Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. 22Professing themselves to be wise, they became fools, 23And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things. (Romans 1:21‑23))
For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect. For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent. Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world? For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. For the Jews require a sign, and the Greeks seek after wisdom: But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness; But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. Because the foolishness of God is wiser than men; and the weakness of God is stronger than men. For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: (1 Corinthians 1:17-2617For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect. 18For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. 19For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent. 20Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world? 21For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. 22For the Jews require a sign, and the Greeks seek after wisdom: 23But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness; 24But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. 25Because the foolishness of God is wiser than men; and the weakness of God is stronger than men. 26For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: (1 Corinthians 1:17‑26))
And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God. For I determined not to know any thing among you, save Jesus Christ, and him crucified. And I was with you in weakness, and in fear, and in much trembling. And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power: That your faith should not stand in the wisdom of men, but in the power of God. Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory. But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God. For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual. But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. (1 Corinthians 2:1-141And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God. 2For I determined not to know any thing among you, save Jesus Christ, and him crucified. 3And I was with you in weakness, and in fear, and in much trembling. 4And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power: 5That your faith should not stand in the wisdom of men, but in the power of God. 6Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: 7But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: 8Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory. 9But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. 10But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God. 11For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. 12Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. 13Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual. 14But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. (1 Corinthians 2:1‑14))
Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness. And again, The Lord knoweth the thoughts of the wise, that they are vain. (1 Corinthians 3:18-2018Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. 19For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness. 20And again, The Lord knoweth the thoughts of the wise, that they are vain. (1 Corinthians 3:18‑20))
Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth. And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know. (1 Corinthians 8:1-21Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth. 2And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know. (1 Corinthians 8:1‑2))
For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward. (2 Corinthians 1:1212For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward. (2 Corinthians 1:12))
Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. (Colossians 2:88Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. (Colossians 2:8))
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