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1 Chronicles 12

1 Chron. 12:17 KJV (With Strong’s)

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17
And David
David (Hebrew #1732)
Daviyd {daw-veed'}; from the same as 1730; loving; David, the youngest son of Jesse
KJV usage: David.
Pronounce: daw-veed'
Origin: rarely (fully)
went out
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
ξto meet
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
them, and answered
`anah (Hebrew #6030)
properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extens. to begin to speak; specifically to sing, shout, testify, announce
KJV usage: give account, afflict (by mistake for 6031), (cause to, give) answer, bring low (by mistake for 6031), cry, hear, Leannoth, lift up, say, X scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also 1042, 1043.
Pronounce: aw-naw'
Origin: a primitive root
and said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto them, If ye be come
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
peaceably
shalowm (Hebrew #7965)
from 7999; safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace
KJV usage: X do, familiar, X fare, favour, + friend, X great, (good) health, (X perfect, such as be at) peace(-able, -ably), prosper(-ity, -ous), rest, safe(-ty), salute, welfare, (X all is, be) well, X wholly.
Pronounce: shaw-lome'
Origin: or shalom {shaw-lome'}
unto me to help
`azar (Hebrew #5826)
to surround, i.e. protect or aid
KJV usage: help, succour.
Pronounce: aw-zar'
Origin: a primitive root
me, mine heart
lebab (Hebrew #3824)
the heart (as the most interior organ); used also like 3820
KJV usage: + bethink themselves, breast, comfortably, courage, ((faint), (tender-)heart((-ed)), midst, mind, X unawares, understanding.
Pronounce: lay-bawb'
Origin: from 3823
shall ρbe knit
yachad (Hebrew #3162)
properly, a unit, i.e. (adverb) unitedly
KJV usage: alike, at all (once), both, likewise, only, (al-)together, withal.
Pronounce: yakh'-ad
Origin: from 3161
unto you: but if ye be come to betray
ramah (Hebrew #7411)
to hurl; specifically, to shoot; figuratively, to delude or betray (as if causing to fall)
KJV usage: beguile, betray, (bow-)man, carry, deceive, throw.
Pronounce: raw-maw'
Origin: a primitive root
me to mine enemies
tsar (Hebrew #6862)
from 6887; narrow; (as a noun) a tight place (usually figuratively, i.e. trouble); also a pebble (as in 6864); (transitive) an opponent (as crowding)
KJV usage: adversary, afflicted(-tion), anguish, close, distress, enemy, flint, foe, narrow, small, sorrow, strait, tribulation, trouble.
Pronounce: tsar
Origin: or tsar {tsawr}
, seeing there is no
lo' (Hebrew #3808)
or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows)
KJV usage: X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
Pronounce: lo
Origin: or lowi {lo}
σwrong
chamac (Hebrew #2555)
violence; by implication, wrong; by meton. unjust gain
KJV usage: cruel(-ty), damage, false, injustice, X oppressor, unrighteous, violence (against, done), violent (dealing), wrong.
Pronounce: khaw-mawce'
Origin: from 2554
in mine hands
kaph (Hebrew #3709)
the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree); figuratively, power
KJV usage: branch, + foot, hand((-ful), -dle, (-led)), hollow, middle, palm, paw, power, sole, spoon.
Pronounce: kaf
Origin: from 3721
, the God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
of our fathers
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
look
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
thereon, and rebuke
yakach (Hebrew #3198)
to be right (i.e. correct); reciprocal, to argue; causatively, to decide, justify or convict
KJV usage: appoint, argue, chasten, convince, correct(-ion), daysman, dispute, judge, maintain, plead, reason (together), rebuke, reprove(-r), surely, in any wise.
Pronounce: yaw-kahh'
Origin: a primitive root
it.
ξ
before them.
ρ
be one.
σ
or, violence.

More on:

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David,
Fathers,
God,
Heart

Cross References

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to meet them.
Heb. before them.
If ye be come.
1 Sam. 16:4• 4And Samuel did that which the Lord spake, and came to Bethlehem. And the elders of the town trembled at his coming, and said, Comest thou peaceably? (1 Sam. 16:4)
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2 Sam. 3:20‑25• 20So Abner came to David to Hebron, and twenty men with him. And David made Abner and the men that were with him a feast.
 21And Abner said unto David, I will arise and go, and will gather all Israel unto my lord the king, that they may make a league with thee, and that thou mayest reign over all that thine heart desireth. And David sent Abner away; and he went in peace.
 22And, behold, the servants of David and Joab came from pursuing a troop, and brought in a great spoil with them: but Abner was not with David in Hebron; for he had sent him away, and he was gone in peace.
 23When Joab and all the host that was with him were come, they told Joab, saying, Abner the son of Ner came to the king, and he hath sent him away, and he is gone in peace.
 24Then Joab came to the king, and said, What hast thou done? behold, Abner came unto thee; why is it that thou hast sent him away, and he is quite gone?
 25Thou knowest Abner the son of Ner, that he came to deceive thee, and to know thy going out and thy coming in, and to know all that thou doest. (2 Sam. 3:20‑25)
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1 Kings 2:13• 13And Adonijah the son of Haggith came to Bath-sheba the mother of Solomon. And she said, Comest thou peaceably? And he said, Peaceably. (1 Kings 2:13)
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2 Kings 9:22• 22And it came to pass, when Joram saw Jehu, that he said, Is it peace, Jehu? And he answered, What peace, so long as the whoredoms of thy mother Jezebel and her witchcrafts are so many? (2 Kings 9:22)
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Psa. 12:1‑2• 1<<To the chief Musician upon Sheminith, A Psalm of David.>> Help, Lord; for the godly man ceaseth; for the faithful fail from among the children of men.
 2They speak vanity every one with his neighbor: with flattering lips and with a double heart do they speak. (Psa. 12:1‑2)
heart.
1 Sam. 18:1,3• 1And it came to pass, when he had made an end of speaking unto Saul, that the soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul.
 3Then Jonathan and David made a covenant, because he loved him as his own soul. (1 Sam. 18:1,3)
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2 Kings 10:15• 15And when he was departed thence, he lighted on Jehonadab the son of Rechab coming to meet him: and he saluted him, and said to him, Is thine heart right, as my heart is with thy heart? And Jehonadab answered, It is. If it be, give me thine hand. And he gave him his hand; and he took him up to him into the chariot. (2 Kings 10:15)
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Psa. 86:11• 11Teach me thy way, O Lord; I will walk in thy truth: unite my heart to fear thy name. (Psa. 86:11)
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2 Cor. 13:11• 11Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you. (2 Cor. 13:11)
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Phil. 1:27• 27Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel; (Phil. 1:27)
knit.
Heb. one.
Jer. 32:39• 39And I will give them one heart, and one way, that they may fear me for ever, for the good of them, and of their children after them: (Jer. 32:39)
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Acts 4:32• 32And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common. (Acts 4:32)
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1 Cor. 1:10• 10Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment. (1 Cor. 1:10)
wrong.
or, violence.
God.
Gen. 31:42,53• 42Except the God of my father, the God of Abraham, and the fear of Isaac, had been with me, surely thou hadst sent me away now empty. God hath seen mine affliction and the labor of my hands, and rebuked thee yesternight.
 53The God of Abraham, and the God of Nahor, the God of their father, judge betwixt us. And Jacob sware by the fear of his father Isaac. (Gen. 31:42,53)
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1 Sam. 24:11‑17• 11Moreover, my father, see, yea, see the skirt of thy robe in my hand: for in that I cut off the skirt of thy robe, and killed thee not, know thou and see that there is neither evil nor transgression in mine hand, and I have not sinned against thee; yet thou huntest my soul to take it.
 12The Lord judge between me and thee, and the Lord avenge me of thee: but mine hand shall not be upon thee.
 13As saith the proverb of the ancients, Wickedness proceedeth from the wicked: but mine hand shall not be upon thee.
 14After whom is the king of Israel come out? after whom dost thou pursue? after a dead dog, after a flea.
 15The Lord therefore be judge, and judge between me and thee, and see, and plead my cause, and deliver me out of thine hand.
 16And it came to pass, when David had made an end of speaking these words unto Saul, that Saul said, Is this thy voice, my son David? And Saul lifted up his voice, and wept.
 17And he said to David, Thou art more righteous than I: for thou hast rewarded me good, whereas I have rewarded thee evil. (1 Sam. 24:11‑17)
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1 Sam. 26:23‑24• 23The Lord render to every man his righteousness and his faithfulness: for the Lord delivered thee into my hand to day, but I would not stretch forth mine hand against the Lord's anointed.
 24And, behold, as thy life was much set by this day in mine eyes, so let my life be much set by in the eyes of the Lord, and let him deliver me out of all tribulation. (1 Sam. 26:23‑24)
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Psa. 7:6• 6Arise, O Lord, in thine anger, lift up thyself because of the rage of mine enemies: and awake for me to the judgment that thou hast commanded. (Psa. 7:6)
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1 Peter 2:23• 23Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously: (1 Peter 2:23)
rebuke it.
Zech. 3:2• 2And the Lord said unto Satan, The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire? (Zech. 3:2)
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Jude 9• 9Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee. (Jude 9)

J. N. Darby Translation

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17
And David went out to meet them, and answered and said to them, If ye come peaceably to me to help me, my heart shall be knit unto you; but if to betray me to mine enemies, seeing there is no wrong in my hands, the God of our fathers see it and rebuke it.