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Psalm 86

Psa. 86:11 KJV (With Strong’s)

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11
Teach
yarah (Hebrew #3384)
{yaw-raw'}; a primitive root; properly, to flow as water (i.e. to rain); transitively, to lay or throw (especially an arrow, i.e. to shoot); figuratively, to point out (as if by aiming the finger), to teach
KJV usage: (+) archer, cast, direct, inform, instruct, lay, shew, shoot, teach(-er,-ing), through.
Pronounce: yaw-raw'
Origin: or (2 Chr. 26:15) yara
r me thy way
derek (Hebrew #1870)
a road (as trodden); figuratively, a course of life or mode of action, often adverb
KJV usage: along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever).
Pronounce: deh'-rek
Origin: from 1869
, O Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
; I will walk
halak (Hebrew #1980)
a primitive root; to walk (in a great variety of applications, literally and figuratively)
KJV usage: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-)faring man, X be weak, whirl.
Pronounce: haw-lak'
Origin: akin to 3212
in thy truth
'emeth (Hebrew #571)
stability; (figuratively) certainty, truth, trustworthiness
KJV usage: assured(-ly), establishment, faithful, right, sure, true (-ly, -th), verity.
Pronounce: eh'-meth
Origin: contracted from 539
: unite
yachad (Hebrew #3161)
to be (or become) one
KJV usage: join, unite.
Pronounce: yaw-khad'
Origin: a primitive root
s my heart
lebab (Hebrew #3824)
the heart (as the most interior organ); used also like 3820
KJV usage: + bethink themselves, breast, comfortably, courage, ((faint), (tender-)heart((-ed)), midst, mind, X unawares, understanding.
Pronounce: lay-bawb'
Origin: from 3823
to fear
yare' (Hebrew #3372)
to fear; morally, to revere; caus. to frighten
KJV usage: affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), X see, terrible (act, -ness, thing).
Pronounce: yaw-ray'
Origin: a primitive root
thy name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
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Psa. 119:33• 33HE. Teach me, O Lord, the way of thy statutes; and I shall keep it unto the end. (Psa. 119:33)
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John 17:20‑21• 20Neither pray I for these alone, but for them also which shall believe on me through their word;
 21That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. (John 17:20‑21)
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1 Cor. 6:17• 17But he that is joined unto the Lord is one spirit. (1 Cor. 6:17)

More on:

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Heart,
Truth

Cross References

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Ministry on This Verse

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Teach.
Psa. 5:8• 8Lead me, O Lord, in thy righteousness because of mine enemies; make thy way straight before my face. (Psa. 5:8)
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Psa. 25:4,12• 4Show me thy ways, O Lord; teach me thy paths.
 12What man is he that feareth the Lord? him shall he teach in the way that he shall choose. (Psa. 25:4,12)
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Psa. 27:11• 11Teach me thy way, O Lord, and lead me in a plain path, because of mine enemies. (Psa. 27:11)
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Psa. 119:33,73• 33HE. Teach me, O Lord, the way of thy statutes; and I shall keep it unto the end.
 73JOD. Thy hands have made me and fashioned me: give me understanding, that I may learn thy commandments. (Psa. 119:33,73)
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Psa. 143:8‑10• 8Cause me to hear thy lovingkindness in the morning; for in thee do I trust: cause me to know the way wherein I should walk; for I lift up my soul unto thee.
 9Deliver me, O Lord, from mine enemies: I flee unto thee to hide me.
 10Teach me to do thy will; for thou art my God: thy spirit is good; lead me into the land of uprightness. (Psa. 143:8‑10)
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Job 34:32• 32That which I see not teach thou me: if I have done iniquity, I will do no more. (Job 34:32)
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John 6:45‑46• 45It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.
 46Not that any man hath seen the Father, save he which is of God, he hath seen the Father. (John 6:45‑46)
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Eph. 4:21• 21If so be that ye have heard him, and have been taught by him, as the truth is in Jesus: (Eph. 4:21)
I will.
Psa. 26:3• 3For thy lovingkindness is before mine eyes: and I have walked in thy truth. (Psa. 26:3)
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Psa. 119:30• 30I have chosen the way of truth: thy judgments have I laid before me. (Psa. 119:30)
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Mal. 2:6• 6The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and did turn many away from iniquity. (Mal. 2:6)
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2 John 4• 4I rejoiced greatly that I found of thy children walking in truth, as we have received a commandment from the Father. (2 John 4)
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3 John 3‑4• 3For I rejoiced greatly, when the brethren came and testified of the truth that is in thee, even as thou walkest in the truth.
 4I have no greater joy than to hear that my children walk in truth. (3 John 3‑4)
unite.
Jer. 32:38‑39• 38And they shall be my people, and I will be their God:
 39And I will give them one heart, and one way, that they may fear me for ever, for the good of them, and of their children after them: (Jer. 32:38‑39)
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Hos. 10:2• 2Their heart is divided; now shall they be found faulty: he shall break down their altars, he shall spoil their images. (Hos. 10:2)
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Hos. 14:8• 8Ephraim shall say, What have I to do any more with idols? I have heard him, and observed him: I am like a green fir tree. From me is thy fruit found. (Hos. 14:8)
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Zeph. 1:5• 5And them that worship the host of heaven upon the housetops; and them that worship and that swear by the Lord, and that swear by Malcham; (Zeph. 1:5)
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Matt. 6:22‑24• 22The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
 23But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
 24No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. (Matt. 6:22‑24)
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John 17:20‑21• 20Neither pray I for these alone, but for them also which shall believe on me through their word;
 21That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. (John 17:20‑21)
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Acts 2:46• 46And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, (Acts 2:46)
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1 Cor. 6:17• 17But he that is joined unto the Lord is one spirit. (1 Cor. 6:17)
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1 Cor. 10:21• 21Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord's table, and of the table of devils. (1 Cor. 10:21)
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2 Cor. 11:3• 3But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ. (2 Cor. 11:3)
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Col. 3:17,22‑23• 17And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.
 22Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God:
 23And whatsoever ye do, do it heartily, as to the Lord, and not unto men; (Col. 3:17,22‑23)
• But here there is another need—the tendency of the heart to be distracted to a thousand objects, and wandering thoughts, and it prays the Lord to unite it. How we need this—to have the heart concentrated on the Lord! Here is power; here that presence of divine things which puts the mind in what is heavenly, and in' direct connection with divine sources of strength. When other thoughts come in, one is outside, in another world, from which we have to be delivered; not in the divine and heavenly one, so as to be witnesses of it. (“Practical Reflections on the Psalms: Psalms 85-87” by J.N. Darby)
• (vv. 11-13) Further, the psalmist not only seeks an answer to his cry in the day of trouble, but he desires to be taught the way of Jehovah, that he may walk in the truth, and glorify the One who in mercy has saved his soul from the lowest Sheol. (“Book 3.” by B. Anstey)

J. N. Darby Translation

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11
Teach me thy way, Jehovah; I will walk in thy truth: unite my heart to fear thy name.