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1 Corinthians 10

1 Cor. 10:25 KJV (With Strong’s)

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25
Whatsoever
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
h is sold
poleo (Greek #4453)
to barter (as a pedlar), i.e. to sell
KJV usage: sell, whatever is sold.
Pronounce: po-leh'-o
Origin: probably ultimately from πέλομαι (to be busy, to trade)
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the shambles
makellon (Greek #3111)
a butcher's stall, meat market or provision-shop
KJV usage: shambles.
Pronounce: mak'-el-lon
Origin: of Latin origin (macellum)
, that eat
esthio (Greek #2068)
used only in certain tenses, the rest being supplied by 5315; to eat (usually literal)
KJV usage: devour, eat, live.
Pronounce: es-thee'-o
Origin: strengthened for a primary ἔδω (to eat)
, asking
anakrino (Greek #350)
properly, to scrutinize, i.e. (by implication) investigate, interrogate, determine
KJV usage: ask, question, discern, examine, judge, search.
Pronounce: an-ak-ree'-no
Origin: from 303 and 2919
no
medeis (Greek #3367)
not even one (man, woman, thing)
KJV usage: any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay.
Pronounce: may-dice'
Origin: μηδεμία (may-dem-ee'-ah), and the neuter μηδέν (may-den') from 3361 and 1520
question
anakrino (Greek #350)
properly, to scrutinize, i.e. (by implication) investigate, interrogate, determine
KJV usage: ask, question, discern, examine, judge, search.
Pronounce: an-ak-ree'-no
Origin: from 303 and 2919
for
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
conscience sake
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
suneidesis (Greek #4893)
co-perception, i.e. moral consciousness
KJV usage: conscience.
Pronounce: soon-i'-day-sis
Origin: from a prolonged form of 4894
:
h
1 Tim. 4:4• 4For every creature of God is good, and nothing to be refused, if it be received with thanksgiving: (1 Tim. 4:4)

More on:

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conscience,
shambles

Cross References

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Ministry on This Verse

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sold.
Rom. 14:14• 14I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean. (Rom. 14:14)
;
1 Tim. 4:4• 4For every creature of God is good, and nothing to be refused, if it be received with thanksgiving: (1 Tim. 4:4)
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Titus 1:15• 15Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled. (Titus 1:15)
for.
1 Cor. 10:27‑29• 27If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.
 28But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that showed it, and for conscience sake: for the earth is the Lord's, and the fulness thereof:
 29Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man's conscience? (1 Cor. 10:27‑29)
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1 Cor. 8:7• 7Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled. (1 Cor. 8:7)
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Rom. 13:5• 5Wherefore ye must needs be subject, not only for wrath, but also for conscience sake. (Rom. 13:5)
• Having warned us against every idolatrous fellowship, the Apostle meets questions that may arise as to eating meats apart from the idol's temple. Difficulties may arise in the markets, or at feasts in private houses, where meats that have been offered to idols may be sold or served. In such cases let each remember that, if all things are lawful, it by no means follows that all things are expedient, and that we have to consider what will be for the edification and advantage of others. In the markets, or at the feasts, we need ask no questions, as we can partake of food as being the Lord's and His provision. (“1 Corinthians 10” by H. Smith)

J. N. Darby Translation

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Everything sold in the shambles eat, making no inquiry for conscience sake.

W. Kelly Translation

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Everything that is offered for sale in the shambles eat, examining nothing for conscience’ sake: