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1 John 5

1 John 5:14 KJV (With Strong’s)

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14
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
this
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
the confidence
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
parrhesia (Greek #3954)
all out-spokenness, i.e. frankness, bluntness, publicity; by implication, assurance
KJV usage: bold (X -ly, -ness, -ness of speech), confidence, X freely, X openly, X plainly(-ness).
Pronounce: par-rhay-see'-ah
Origin: from 3956 and a derivative of 4483
that
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
we have
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
βin
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
, if
ean (Greek #1437)
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
KJV usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
Pronounce: eh-an'
Origin: from 1487 and 302
we ask
aiteo (Greek #154)
to ask (in genitive case)
KJV usage: ask, beg, call for, crave, desire, require. Compare 4441.
Pronounce: ahee-teh'-o
Origin: of uncertain derivation
any thing
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
according to
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
will
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thelema (Greek #2307)
a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination
KJV usage: desire, pleasure, will.
Pronounce: thel'-ay-mah
Origin: from the prolonged form of 2309
, he heareth
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
us
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
:
β
concerning.

More on:

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Confidence

Cross References

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Ministry on This Verse

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this.
1 John 3:21• 21Beloved, if our heart condemn us not, we have boldness toward God, (1 John 3:21)
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Eph. 3:12• 12in whom we have boldness and access in confidence by the faith of him. (Eph. 3:12)
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Heb. 3:6,14• 6but Christ as Son over his house, whose house are we if indeed we hold fast the boldness and the boast of the hope firm unto the end.
 14For we are become companions of Christ if indeed we hold fast the beginning of the confidence firm unto the end. (Heb. 3:6,14)
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Heb. 10:35• 35Cast not away therefore your confidence, the which hath great recompense. (Heb. 10:35)
in him.
or, concerning him.
if.
1 John 3:22• 22and whatsoever we ask we receive from him, because we keep his commandments, and do the things pleasing in his sight. (1 John 3:22)
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Jer. 29:12‑13•  (Jer. 29:12‑13)
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Jer. 33:3•  (Jer. 33:3)
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Matt. 7:7‑11• 7Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened to you.
 8For every one that asketh receiveth, and he that seeketh findeth; and to him that knocketh it shall be opened.
 9Or what man is there of you, who, if his son shall ask of him for a loaf, will give him a stone;
 10and if he ask for a fish, will give him a serpent?
 11If therefore ye, being wicked, know to give good gifts to your children, how much rather shall your Father that is in the heavens give good things to those that ask him? (Matt. 7:7‑11)
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Matt. 21:22• 22{i}And all things whatsoever ye shall ask in prayer, believing, ye shall receive.{/i} (Matt. 21:22)
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John 14:13• 13And whatsoever ye shall ask in my name, this I will do, that the Father may be glorified in the Son. (John 14:13)
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John 15:7• 7If ye abide in me, and my words abide in you, ask what ye will, and it shall come to pass for you. (John 15:7)
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John 16:24• 24Hitherto ye asked nothing in my name: ask, and ye shall receive, that your joy may be full. (John 16:24)
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James 1:5‑6• 5If any of you lack wisdom, let him ask of God that giveth to all freely and reproacheth not; and it shall be given him.
 6But let him ask in faith, nothing doubting. For he that doubteth is like a wave of the sea wind-driven and tossed (James 1:5‑6)
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James 4:3• 3ye ask and receive not, because ye ask amiss, that ye may spend [it] in your pleasures. (James 4:3)
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James 5:16• 16Confess therefore your sins to one another, and pray for one another, that ye may be healed. A righteous [one's] supplication hath much power if it work. (James 5:16)
he.
Job 34:28•  (Job 34:28)
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Psa. 31:22•  (Psa. 31:22)
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Psa. 34:17•  (Psa. 34:17)
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Psa. 69:33•  (Psa. 69:33)
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Prov. 15:29•  (Prov. 15:29)
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John 9:31• 31We know that God heareth not sinners, but if anyone be God-fearing, and do his will, him he heareth. (John 9:31)
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John 11:42• 42And I knew that thou hearest me always; but on account of the crowd that standeth around I said [it], that they may believe that thou didst send me. (John 11:42)
• The Christian himself would not desire anything to be granted him that was contrary to the will of God. (“1 John 5” by J.N. Darby)
• The Christian himself would not desire anything to be granted him that was contrary to the will of God. But for everything that is according to His will, His ear is ever open to us, ever attentive. (“1 John 5” by J.N. Darby)

J. N. Darby Translation

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14
And this is the boldness which we have towards him, that if we ask him anything according to his will he hears us.

W. Kelly Translation

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14
And this is the boldness which we have toward him, that if we ask anything according to his will he heareth us.