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John 11

John 11:42 KJV (With Strong’s)

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42
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
knew
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
thou hearest
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
me
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
always
pantote (Greek #3842)
every when, i.e. at all times
KJV usage: alway(-s), ever(-more).
Pronounce: pan'-tot-eh
Origin: from 3956 and 3753
: but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
because of
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
the people
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ochlos (Greek #3793)
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
KJV usage: company, multitude, number (of people), people, press.
Pronounce: okh'los
Origin: from a derivative of 2192 (meaning a vehicle)
which stand by
periistemi (Greek #4026)
to stand all around, i.e. (near) to be a bystander, or (aloof) to keep away from
KJV usage: avoid, shun, stand by (round about).
Pronounce: per-ee-is'-tay-mee
Origin: from 4012 and 2476
I said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
it, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
they may believe
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
thou
su (Greek #4771)
thou
KJV usage: thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216.
Pronounce: soo
Origin: the person pronoun of the second person singular
hast sent
apostello (Greek #649)
set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
KJV usage: put in, send (away, forth, out), set (at liberty).
Pronounce: ap-os-tel'-lo
Origin: from 575 and 4724
me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections

Cross References

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I knew.
John 11:22• 22And now I know that, whatsoever thou mayest ask of God, God will give thee. (John 11:22)
;
John 8:29• 29And he that sent me is with me: he left me not alone, because the things pleasing to him I do always. (John 8:29)
;
John 12:27‑28• 27Now is my soul troubled, and what shall I say? Father, save me from this hour; but on account of this came I unto this hour.
 28Father, glorify thy name. There came therefore a voice out of heaven, I both have glorified and will glorify [it] again. (John 12:27‑28)
;
Matt. 26:53• 53{i}Or thinkest thou that I cannot now call upon my Father, and he will furnish me more than twelve legions of angels?{/i} (Matt. 26:53)
;
Heb. 5:7• 7who in the days of his flesh having offered up both supplications and entreaties to him that was able to save him out of death, with strong crying and tears, and having been heard because of his godly fear, (Heb. 5:7)
;
Heb. 7:25• 25Whence also he is able to save completely those that approach God through him, as ever living to intercede for them. (Heb. 7:25)
but.
John 11:31• 31The Jews therefore who were with her in the house and consoling her, having seen Mary that she quickly rose up and went out, followed her, thinking she goeth unto the tomb, that she may weep there. (John 11:31)
;
John 12:29‑30• 29The crowd then that stood and heard said that it thundered; others said, An angel hath spoken to him.
 30Jesus answered and said, Not on mine account hath this voice come, but on yours. (John 12:29‑30)
that they.
John 11:45‑50• 45Many of the Jews therefore that came to Mary, and beheld what he did, believed on him;
 46but some of them went away unto the Pharisees, and told them what Jesus did.
 47The chief priests therefore and the Pharisees gathered together a council, and said, What do we, for this man doeth many signs?
 48[and] if we leave him thus, all will believe on him, and the Romans will come and take away both our place and nation.
 49But a certain one of them, Caiaphas, being high priest of that year, said to them, Ye know nothing,
 50nor reckon that it is profitable for you that one man should die for the people, and not the whole nation perish. (John 11:45‑50)
;
John 9:24‑34• 24Therefore they called a second time the man who was blind, and said to him, Give glory to God: we know that this man is a sinner.
 25He therefore answered, If he is a sinner I know not. One thing I know, that, blind as I was, now I see.
 26They said therefore to him [again], What did he to thee? how opened he thine eyes?
 27He answered them, I told you already, and ye did not hear: why do ye wish to hear again? Do ye also wish to become his disciples?
 28They railed at him, and said, Thou art his disciple, but we are disciples of Moses.
 29We know that God hath spoken to Moses, but this man we know not whence he is.
 30The man answered and said to them, Why in this is the wonderful thing, that ye know not whence he is, and he opened mine eyes!
 31We know that God heareth not sinners, but if anyone be God-fearing, and do his will, him he heareth.
 32Since time [began] was it not heard that anyone opened a born blind man’s eyes.
 33If this man were not of God, he could do nothing.
 34They answered and said to him, In sins thou was born wholly, and dost thou teach us? And they cast him out. (John 9:24‑34)
;
John 10:37‑38• 37If I do not the works of my Father, believe me not;
 38but if I do, even if ye believe not me, believe the works, that ye may perceive and know that the Father [is] in me, and I in the Father. (John 10:37‑38)
;
John 20:31• 31but these are written, that ye may believe that Jesus is the Christ, the Son of God; and that believing ye may have life in his name. (John 20:31)
;
Matt. 12:22‑24• 22Then was brought to him a demoniac blind and dumb; and he healed him, so that the blind [man] spoke and saw.
 23And all the crowds were amazed and said, Is this the Son of David?
 24But when the Pharisees heard, they said, This [man] doth not cast out the demons but by Beelzebub, prince of the demons. (Matt. 12:22‑24)
that thou.
John 3:17• 17For God sent not his Son into the world that he should judge the world, but that the world might be saved through him. (John 3:17)
;
John 6:38‑40• 38For I am descended from heaven not to do my will, but the will of him that sent me.
 39And this is the will of him who sent me, that of all which he hath given me I should lose nothing, but should raise it up at the last day.
 40For this is the will of my Father, that everyone who beholdeth the Son, and believeth on him, should have life eternal, and I will raise him up at the last day. (John 6:38‑40)
;
John 7:28‑29• 28Jesus therefore cried in the temple, teaching and saying, Ye both know me and ye know whence I am; and I have not come from myself, but he that sent me is true whom ye know not.
 29I know him, for I am from him, and he hath sent me. (John 7:28‑29)
;
John 8:16,42• 16And if also I judge, my judgment is true, because I am not alone, but I and the Father that sent me.
 42Jesus said to them, If God were your father, ye would have loved me, for I came forth from God and am come; for neither have I come of myself, but he sent me. (John 8:16,42)
;
John 10:36• 36say ye of him whom the Father sanctified and sent into the world, Thou blasphemest, because I said, I am Son of God? (John 10:36)
;
John 17:8,21,25• 8because the words which thou gavest me I have given to them, and they received [them], and knew truly that I came out from thee, and believed that thou didst send me.
 21that they also may be one in us, that the world may believe that thou didst send me.
 25Righteous Father, though the world knew thee not, but I knew thee, and these knew that thou didst send me. (John 17:8,21,25)
;
Rom. 8:3• 3For what the law could not do, in that it was weak through the flesh, God, having sent his own Son in likeness of flesh of sin and for sin, condemned sin in the flesh, (Rom. 8:3)
;
Gal. 4:4• 4but when the fullness of the time came, God sent forth his Son, born of woman, born under law, (Gal. 4:4)
;
1 John 4:9‑10,14• 9Herein was manifested the love of God in us, that God hath sent His only-begotten Son into the world, that we might live through him.
 10Herein is love, not that we loved God but that he loved us, and sent his Son [as] propitiation for our sins.
 14And we have beheld, and testify that the Father hath sent his Son as Saviour of the world. (1 John 4:9‑10,14)

J. N. Darby Translation

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42
but I knew that thou always hearest me; but on account of the crowd who stand around I have said it, that they may believe that thou hast sent me.

W. Kelly Translation

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42
And I knew that thou hearest me always; but on account of the crowd that standeth around I said [it], that they may believe that thou didst send me.