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1 Samuel 14

1 Sam. 14:45 KJV (With Strong’s)

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45
And the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto Saul
Sha'uwl (Hebrew #7586)
asked; Shaul, the name of an Edomite and two Israelites
KJV usage: Saul, Shaul.
Pronounce: shaw-ool'
Origin: passive participle of 7592
, Shall Jonathan
Yownathan (Hebrew #3129)
Jonathan, the name of ten Israelites
KJV usage: Jonathan.
Pronounce: yo-naw-thawn'
Origin: a form of 3083
die
muwth (Hebrew #4191)
causatively, to kill
KJV usage: X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), X must needs, slay, X surely, X very suddenly, X in (no) wise.
Pronounce: mooth
Origin: a primitive root: to die (literally or figuratively)
, who hath wrought
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
this great
gadowl (Hebrew #1419)
from 1431; great (in any sense); hence, older; also insolent
KJV usage: + aloud, elder(-est), + exceeding(-ly), + far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, X sore, (X ) very.
Pronounce: gaw-dole'
Origin: or (shortened) gadol {gaw-dole'}
salvation
yshuw`ah (Hebrew #3444)
something saved, i.e. (abstractly) deliverance; hence, aid, victory, prosperity
KJV usage: deliverance, health, help(-ing), salvation, save, saving (health), welfare.
Pronounce: yesh-oo'-aw
Origin: feminine passive participle of 3467
in Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
? God forbid
chaliylah (Hebrew #2486)
a directive from 2490; literal for a profaned thing; used (interj.) far be it!
KJV usage: be far, (X God) forbid.
Pronounce: khaw-lee'-law
Origin: or chalilah {khaw-lee'-law}
: as the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
liveth
chay (Hebrew #2416)
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively
KJV usage: + age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, + merry, multitude, + (be) old, quick, raw, running, springing, troop.
Pronounce: khah'-ee
Origin: from 2421
, there shall not one hair
sa`arah (Hebrew #8185)
hairiness
KJV usage: hair.
Pronounce: sah-ar-aw'
Origin: feminine of 8181
x of his head
ro'sh (Hebrew #7218)
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
KJV usage: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, X every (man), excellent, first, forefront, ((be-))head, height, (on) high(-est part, (priest)), X lead, X poor, principal, ruler, sum, top.
Pronounce: roshe
Origin: from an unused root apparently meaning to shake
fall
naphal (Hebrew #5307)
to fall, in a great variety of applications (intransitive or causative, literal or figurative)
KJV usage: be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for 6419), lay (along), (cause to) lie down, light (down), be (X hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, X surely, throw down.
Pronounce: naw-fal'
Origin: a primitive root
to the ground
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
; for he hath wrought
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
with God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
y this day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
. Soz the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
rescued
padah (Hebrew #6299)
to sever, i.e. ransom; gener. to release, preserve
KJV usage: X at all, deliver, X by any means, ransom, (that are to be, let be) redeem(-ed), rescue, X surely.
Pronounce: paw-daw'
Origin: a primitive root
Jonathan
Yownathan (Hebrew #3129)
Jonathan, the name of ten Israelites
KJV usage: Jonathan.
Pronounce: yo-naw-thawn'
Origin: a form of 3083
, that he died
muwth (Hebrew #4191)
causatively, to kill
KJV usage: X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), X must needs, slay, X surely, X very suddenly, X in (no) wise.
Pronounce: mooth
Origin: a primitive root: to die (literally or figuratively)
not.
x
2 Sam. 14:11• 11Then said she, I pray thee, let the king remember the Lord thy God, that thou wouldest not suffer the revengers of blood to destroy any more, lest they destroy my son. And he said, As the Lord liveth, there shall not one hair of thy son fall to the earth. (2 Sam. 14:11)
;
1 Kings 1:52• 52And Solomon said, If he will show himself a worthy man, there shall not an hair of him fall to the earth: but if wickedness shall be found in him, he shall die. (1 Kings 1:52)
;
Luke 21:18• 18But there shall not an hair of your head perish. (Luke 21:18)
y
2 Chron. 19:11• 11And, behold, Amariah the chief priest is over you in all matters of the Lord; and Zebadiah the son of Ishmael, the ruler of the house of Judah, for all the king's matters: also the Levites shall be officers before you. Deal courageously, and the Lord shall be with the good. (2 Chron. 19:11)
;
Isa. 13:3• 3I have commanded my sanctified ones, I have also called my mighty ones for mine anger, even them that rejoice in my highness. (Isa. 13:3)
;
2 Cor. 6:1• 1We then, as workers together with him, beseech you also that ye receive not the grace of God in vain. (2 Cor. 6:1)
;
Phil. 2:12‑13• 12Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.
 13For it is God which worketh in you both to will and to do of his good pleasure. (Phil. 2:12‑13)
z
Isa. 29:20‑21• 20For the terrible one is brought to nought, and the scorner is consumed, and all that watch for iniquity are cut off:
 21That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought. (Isa. 29:20‑21)

More on:

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Day,
God Forbid,
Hair,
Head,
Israel,
Jonathan,
Salvation,
Saul

Cross References

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Ministry on This Verse

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who hath.
1 Sam. 14:23• 23So the Lord saved Israel that day: and the battle passed over unto Beth-aven. (1 Sam. 14:23)
;
1 Sam. 19:5• 5For he did put his life in his hand, and slew the Philistine, and the Lord wrought a great salvation for all Israel: thou sawest it, and didst rejoice: wherefore then wilt thou sin against innocent blood, to slay David without a cause? (1 Sam. 19:5)
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Neh. 9:27• 27Therefore thou deliveredst them into the hand of their enemies, who vexed them: and in the time of their trouble, when they cried unto thee, thou heardest them from heaven; and according to thy manifold mercies thou gavest them saviours, who saved them out of the hand of their enemies. (Neh. 9:27)
there shall not.The people judged rightly, that the guilt was contracted by Saul, and not by Jonathan; and therefore they rescued him from the hands of his rash and severe father.
2 Sam. 14:11• 11Then said she, I pray thee, let the king remember the Lord thy God, that thou wouldest not suffer the revengers of blood to destroy any more, lest they destroy my son. And he said, As the Lord liveth, there shall not one hair of thy son fall to the earth. (2 Sam. 14:11)
;
1 Kings 1:52• 52And Solomon said, If he will show himself a worthy man, there shall not an hair of him fall to the earth: but if wickedness shall be found in him, he shall die. (1 Kings 1:52)
;
Matt. 10:30• 30But the very hairs of your head are all numbered. (Matt. 10:30)
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Luke 21:18• 18But there shall not an hair of your head perish. (Luke 21:18)
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Acts 27:34• 34Wherefore I pray you to take some meat: for this is for your health: for there shall not an hair fall from the head of any of you. (Acts 27:34)
he hath.
2 Chron. 19:11• 11And, behold, Amariah the chief priest is over you in all matters of the Lord; and Zebadiah the son of Ishmael, the ruler of the house of Judah, for all the king's matters: also the Levites shall be officers before you. Deal courageously, and the Lord shall be with the good. (2 Chron. 19:11)
;
Isa. 13:3• 3I have commanded my sanctified ones, I have also called my mighty ones for mine anger, even them that rejoice in my highness. (Isa. 13:3)
;
Acts 14:27• 27And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles. (Acts 14:27)
;
Acts 15:12• 12Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them. (Acts 15:12)
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Acts 21:19• 19And when he had saluted them, he declared particularly what things God had wrought among the Gentiles by his ministry. (Acts 21:19)
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Rom. 15:18• 18For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed, (Rom. 15:18)
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1 Cor. 3:9• 9For we are laborers together with God: ye are God's husbandry, ye are God's building. (1 Cor. 3:9)
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2 Cor. 6:1• 1We then, as workers together with him, beseech you also that ye receive not the grace of God in vain. (2 Cor. 6:1)
;
Phil. 2:12‑13• 12Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.
 13For it is God which worketh in you both to will and to do of his good pleasure. (Phil. 2:12‑13)
;
Rev. 17:14• 14These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful. (Rev. 17:14)
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Rev. 19:14• 14And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean. (Rev. 19:14)
the people.
Isa. 29:20‑21• 20For the terrible one is brought to nought, and the scorner is consumed, and all that watch for iniquity are cut off:
 21That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought. (Isa. 29:20‑21)
• On the other hand, Jonathan’s faith acts without taking counsel of flesh and blood: as the people said (ch. 14:45), he wrought with God. The people did not know that he was absent. (“1 Samuel 14” by J.N. Darby)
• He asks for "a perfect testimony" (v. 41); finally he receives it, but the response condemns all the king's actions. Saul himself sees nothing but Jonathan's condemnation! This is how the flesh interprets the Word of God. The Lord protects His faithful servant, whereas the king according to the flesh is judged. (“1 Samuel 14” by H.L. Rossier)

J. N. Darby Translation

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45
And the people said to Saul, Shall Jonathan die, who has wrought this great salvation in Israel? Far be it! as Jehovah liveth, there shall not a hair of his head fall to the ground; for he has wrought with God this day. So the people delivered Jonathan, that he died not.