Now that we have heard the prophet's judgment of King Saul, there follows next the choice of Jehovah. The chapter gives us in a very striking manner the manifest sentence of death on all the thoughts of man. Then can lessons be more solemnly instructive than the contrast between Saul, universally admired and chosen because of outward appearance, and David, who even by his own father was entirely forgotten, and this when the question was raised by the prophet? He was of no account in the eyes of a single member of the family; yet this was the man destined to the throne And indeed we have not to put our own construction on the incident; for God Himself has given us His. It is expressly and in this connection said, “Man looketh at the outward appearance; but Jehovah looketh at the heart.”
Thus the true king was now anointed; but it pleased God that the manner of his ascending the throne should be as peculiar as the choice. There never was such another since the world began, always excepting the One who in all things has the pre-eminence. Who ever trod such a pathway to the throne? Some, no doubt, have gone through trials severe enough; others have known what it was to suffer in their measure from enemies within till they reigned, from foes without afterward. I do not speak now of those only whom God was pleased to select at various times for the special purpose of reigning over Israel; but even among men, as is known, it is no such uncommon circumstance. The like has happened at various times, and in almost all countries; but there was more than this with David. It is not merely that he who had rendered the greatest services to the king and the people was set aside and persecuted unrelentingly without any just cause; but the truth is that God ordered it so that he who had been chosen by the prophet at His own bidding, and already had the anointing of Jehovah, should be sustained for a considerable period for the express purpose of bringing out those most worthy qualities which were the fruit of His grace, tried as he was after a fiery sort, and put to the proof before all Israel, not so much in great feats as in dependence on the manifest intervention of Jehovah's care and wisdom and goodness.
There was another way we have to notice in which David was tried, and I believe still more difficult to the spiritual judgment, and of greater price with God—that delicacy of consideration in which his heart was formed in the presence of his worst foe in one who was still the king of Israel, whom he of all men respected most, not even excepting Jonathan; for as there was more love in David's heart than in Jonathan's, so, I doubt not, he had even a keener sense of allegiance, and a deeper consideration of what was due to the king; and yet all the while Saul was a doomed man, and, as we have seen, before David was called he had been proved and found wanting. It will be made evident, as indeed scripture furnishes ample proofs, that, after the call of David and his designation to the throne on God's part, Saul did not remain the same man as before. We shall find that he comes under the power of Satan from the moment that God had set apart David to Himself. We must not confound as a rule or principle the fact of man's corrupt nature on the one side with Satan's power on the other. They are distinct. At the same time, what is of man corrupted always paves the way for Satan to enter in. Here, nevertheless, we may see the working of the principle plainly enough. We shall find also that it is not only that Satan enters from this point, but that he acquires increasing power over Saul. Just as God on the one hand brings out His servant David, and shows his fitness for the great and honorable task to which he was called, making him to be very specially before Himself, and in the eyes of those who love Him, to be the witness of Christ as sufferer as well as king; so on the other hand Saul falls more and more deeply under the power of the adversary. This then we shall look at a little in the present lecture.