1 Samuel 30

Narrator: Ivona Gentwo
1 Samuel 30  •  6 min. read  •  grade level: 10
Listen from:
• BibleTruthPublishers.com
A walk according to the thoughts of his natural heart had deprived David of fellowship with his God. In the path he was following he could not like Enoch have “the testimony that he had pleased God.” Left to himself he, one of the excellent of the earth, had been in danger of making shipwreck of the faith just like another and in danger of embracing the cause of his people’s worst enemies. Their leader recognized in him an upright and irreproachable character, but this was just one more danger for his soul. In the midst of these reefs when he would surely have gone down had he been left to his own strength, God, no longer able to lead him by His eye, had used the “bit and bridle” (Psa. 32:99Be ye not as the horse, or as the mule, which have no understanding: whose mouth must be held in with bit and bridle, lest they come near unto thee. (Psalm 32:9))-that is to say, a series of circumstances contrary to the will of His servant-in order to preserve him from an irremediable fall.
In our chapter we see how God restores David, using the discipline that his lack of holiness had made necessary. But there in the midst of this discipline God (and this is infinitely precious) could be with him. God who was absent in the day of Achish’s favor is now present in the midst of disaster. David is stricken in that which is dearest to him and this is a cause of great sorrow, but it produces the peaceable fruit of righteousness. How could we then regret that God’s hand weighed heavily on His servant? The character of this man of God, formed by discipline, is of great beauty and full of instruction for our souls.
In David’s absence Amalek, no doubt in order to avenge themselves (cf. 1 Sam. 27:88And David and his men went up, and invaded the Geshurites, and the Gezrites, and the Amalekites: for those nations were of old the inhabitants of the land, as thou goest to Shur, even unto the land of Egypt. (1 Samuel 27:8)), had seized Ziklag, David’s city (1 Sam. 27:66Then Achish gave him Ziklag that day: wherefore Ziklag pertaineth unto the kings of Judah unto this day. (1 Samuel 27:6)), and after having burned it had taken the entire population away captive with the spoil, but “they had put none to death.” What grace of God! In this cruel attack of a pitiless enemy all the captives had been spared. Thus God was judging His servant by measure and with a judgment which had his restoration as its object. Nevertheless the discipline must be felt deeply in order to bring forth its fruits: “David and the people that were with him lifted up their voice and wept, until they had no more power to weep” (1 Sam. 30:44Then David and the people that were with him lifted up their voice and wept, until they had no more power to weep. (1 Samuel 30:4)). Those dearest to David are among the captives: noble Abigail, linked by faith to her husband’s wandering life and sufferings, innocent of his conduct at the court of Achish, is taken into captivity. And to make the cup of bitterness overflow, the companions whom he had directed until now, full of vexation because of their sons and daughters, consider him responsible for this calamity, turn against him, and speak of stoning him (1 Sam. 30:66And David was greatly distressed; for the people spake of stoning him, because the soul of all the people was grieved, every man for his sons and for his daughters: but David encouraged himself in the Lord his God. (1 Samuel 30:6)).
But for the man of God discipline is a bitter cordial that strengthens his soul instead of weakening it. When he has lost everything David again finds God as his resource. He “strengthened himself in Jehovah his God” (1 Sam. 30:66And David was greatly distressed; for the people spake of stoning him, because the soul of all the people was grieved, every man for his sons and for his daughters: but David encouraged himself in the Lord his God. (1 Samuel 30:6)). This faithful God known by him, who had helped him in times past in all his distresses, had not changed, and again today he finds Him to he the same as He was yesterday and will he for eternity.
And David also finds again that which had previously characterized him. He “said to Abiathar... Bring near to me, I pray thee, the ephod. And Abiathar brought the ephod near to David. And David inquired of Jehovah” (1 Sam. 30:7-87And David said to Abiathar the priest, Ahimelech's son, I pray thee, bring me hither the ephod. And Abiathar brought thither the ephod to David. 8And David inquired at the Lord, saying, Shall I pursue after this troop? shall I overtake them? And he answered him, Pursue: for thou shalt surely overtake them, and without fail recover all. (1 Samuel 30:7‑8)). As Samuel was the man of prayer and intercession, so David at the time of his strength was the dependent man who consulted and inquired of the Lord. He returns to this. The Lord who had refused to answer Saul answers David. “Shall I pursue after this troop? shall I overtake them? And He said to him, Pursue; for thou shalt assuredly overtake them, and shalt certainly recover” (1 Sam. 30:88And David inquired at the Lord, saying, Shall I pursue after this troop? shall I overtake them? And he answered him, Pursue: for thou shalt surely overtake them, and without fail recover all. (1 Samuel 30:8)).
Strengthened by this answer David takes up the pursuit without hesitation. At the torrent Besor two hundred men too weary to follow the troop stop and are left behind to guard the baggage. They lacked strength; nonetheless their function was useful to David and their brethren and should not be despised. The function of active combatants is highly visible and exposes us much more to spiritual pride than does a more humble position. David’s companions prove this in what follows in this account by attributing to their own prowess the victory which was prepared for them and then granted by God alone (1 Sam. 30:2222Then answered all the wicked men and men of Belial, of those that went with David, and said, Because they went not with us, we will not give them ought of the spoil that we have recovered, save to every man his wife and his children, that they may lead them away, and depart. (1 Samuel 30:22)).
While the enemy is eating, drinking, and dancing, “sudden destruction comes upon them.” “David recovered all that the Amalekites had taken: and David recovered his two wives. And there was nothing missed by them, neither small not great, neither sons nor daughters, neither spoil nor anything that they had taken: David brought all back” (1 Sam. 30:18-1918And David recovered all that the Amalekites had carried away: and David rescued his two wives. 19And there was nothing lacking to them, neither small nor great, neither sons nor daughters, neither spoil, nor any thing that they had taken to them: David recovered all. (1 Samuel 30:18‑19)) together with an abundance of spoils (1 Sam. 30:2020And David took all the flocks and the herds, which they drave before those other cattle, and said, This is David's spoil. (1 Samuel 30:20)).
The trial is over; Discipline has borne its fruits; but by the grace of God it continues to bear yet more. See with what wisdom David, now restored, confronts the “wicked men, and men of Belial, of those that had gone with” him (1 Sam. 30:2222Then answered all the wicked men and men of Belial, of those that went with David, and said, Because they went not with us, we will not give them ought of the spoil that we have recovered, save to every man his wife and his children, that they may lead them away, and depart. (1 Samuel 30:22)), how he reproves them by giving the Lord all the place, all the merit: “Ye shall not do so, my brethren, with that which Jehovah has given us, who has preserved us, and given the troop that came against us into our hand” (1 Sam. 30:2323Then said David, Ye shall not do so, my brethren, with that which the Lord hath given us, who hath preserved us, and delivered the company that came against us into our hand. (1 Samuel 30:23)). God distributes the various services among His own; He is the only judge of the activity that they display; He does not measure the reward according to the value of the gift but according to faithfulness in the administration of that which He entrusts to us. That is why the share of those who stay with the baggage is like the share of those who go down to the battle (1 Sam. 30:2424For who will hearken unto you in this matter? but as his part is that goeth down to the battle, so shall his part be that tarrieth by the stuff: they shall part alike. (1 Samuel 30:24)). This principle established by David has become “a statute and an ordinance for Israel to this day” (1 Sam. 30:2525And it was so from that day forward, that he made it a statute and an ordinance for Israel unto this day. (1 Samuel 30:25)). It was the principle of grace joined to righteousness that a restored David proclaimed, and how can we be surprised that its consequences have been lasting?
In his prosperity (1 Sam. 30:26-3126And when David came to Ziklag, he sent of the spoil unto the elders of Judah, even to his friends, saying, Behold a present for you of the spoil of the enemies of the Lord; 27To them which were in Beth-el, and to them which were in south Ramoth, and to them which were in Jattir, 28And to them which were in Aroer, and to them which were in Siphmoth, and to them which were in Eshtemoa, 29And to them which were in Rachal, and to them which were in the cities of the Jerahmeelites, and to them which were in the cities of the Kenites, 30And to them which were in Hormah, and to them which were in Chor-ashan, and to them which were in Athach, 31And to them which were in Hebron, and to all the places where David himself and his men were wont to haunt. (1 Samuel 30:26‑31)) David forgets none of those who had helped in the time of his adversity. He overwhelms them, and I see scarcely any but the Ziphites who were excluded and had no part in his generosity: those informers who had desired to deliver up the king of Israel. David’s liberality gives all the faithful tangible proof that the Lord is with him and that it is good to accept him as master and to place one’s self under his law—whereas infidelity toward Christ will one day, perhaps long afterward, bring its inevitable consequences. And in contrast, a glass of water given to David in the wilderness is recorded in the book of Him who values all our deeds according their usefulness, whether more or less, to Christ.